Tuesday, August 27, 2019

Torture (Part II)




History
In the study of the history of torture, some authorities rigidly divide the history of torture per se from the history of capital punishment, while noting that most forms of capital punishment are extremely painful. Torture grew into an ornate discipline, where calibrated violence served two functions: to investigate and produce confessions and to attack the body as a form of punishment. Entire populaces of towns would show up to witness an execution by torture in the public square. Those who had been "spared" torture were commonly locked barefooted into the stocks, where children took delight in rubbing feces into their hair and mouths.
Deliberately painful methods of torture and execution for severe crimes were taken for granted as part of justice until the development of Humanism in 17th Century Philosophy, and "cruel and unusual punishment" came to be denounced in the English Bill of Rights of 1689. The Age of Enlightenment in the western world further developed the idea of universal human rights. The adoption of the Universal Declaration of Human Rights in 1948 marks the recognition at least nominally of a general ban of torture by all UN member states.
Its effect in practice is limited, however, as the Declaration is not ratified officially and does not have legally binding character in international law, but is rather considered part of customary international law. Several countries still practice torture today. Some countries have legally codified it, and others have claimed that it is not practiced, while maintaining the use of torture in secret.
Since the days when Roman law prevailed throughout Europe, torture has been regarded as subtending three classes or degrees of suffering.  First-degree torture typically took the forms of whipping and beating but did not mutilate the body. The most prevalent modern example is bastinado, a technique of beating or whipping the soles of the bare feet. Second-degree torture consisted almost entirely of crushing devices and procedures, including exceptionally clever screw presses or "bone vises" that crushed thumbs, toes, knees, feet, even teeth and skulls in a wide variety of ways. A wide array of “boots”—-machines variously and ingeniously designed to slowly crush feet—-are quite representative. Finally, third-degree tortures savagely mutilated the body in numerous dreadful ways, incorporating spikes, blades, boiling oil, and controlled fire. The serrated iron tongue shredder; the red-hot copper basin for destroying eyesight (abacination, q.v.); and the stocks that forcibly held the prisoner's naked feet, glistening with lard, directly over red-hot coals (foot roasting, q.v.) until the skin and foot muscles were burnt black and the bones fell to ashes are examples of torture in the third degree. 

Antiquity
Judicial torture was probably first applied in Persia. Over time torture has been used as a means of reform, inducing public terror, interrogation, spectacle, and sadistic pleasure. The ancient Greeks and Romans used torture for interrogation. Until the 2nd century AD, torture was used only on slaves (with a few exceptions).  After this point it began to be extended to all members of the lower classes.  A slave's testimony was admissible only if extracted by torture, on the assumption that slaves could not be trusted to reveal the truth voluntarily. This torture occurred to break the bond between a master and his slave. Slaves were thought to be incapable of lying under torture. 

Middle Ages
Medieval and early modern European courts used torture, depending on the crime of the accused and his or her social status. Torture was deemed a legitimate means to extract confessions or to obtain the names of accomplices or other information about a crime, although many confessions were greatly invalid due to the victim being forced to confess under great agony and pressure. It was permitted by law only if there was already half-proof against the accused.  Torture was used in continental Europe to obtain corroborating evidence in the form of a confession when other evidence already existed.  Often, defendants already sentenced to death would be tortured to force them to disclose the names of accomplices. Torture in the Medieval Inquisition began in 1252 with a papal bull Ad ExtirPanda and ended in 1816 when another papal bull forbade its use.
A highly esteemed torture in the times of the Inquisition as a good means of interrogating "taciturn" heretics and wizards was the interrogation chair.
Torture was usually conducted in secret, in underground dungeons. By contrast, torturous executions were typically public, and woodcuts of English prisoners being hanged, drawn and quartered show large crowds of spectators, as do paintings of Spanish auto-da-fe executions, in which heretics were burned at the stake. Torture was also used during this time period as a means of reform, spectacle, to induce fear into the public, and most popularly as a punishment for treason.
Medieval torture devices were varied. One old English chronicle from the Early Medieval period reads, "They hanged them by the thumbs, or by the head, and hung fires on their feet; they put knotted strings about their heads, and writhed them so that it went to the brain ... Some they put in a chest that was short, and narrow, and shallow, and put sharp stones therein, and pressed the man therein, so that they broke all his limbs ... I neither can nor may tell all the wounds or all the tortures which they inflicted on wretched men in this land."  Tortures later in the Middle Ages consisted of whipping; the crushing of thumbs, feet, legs, and heads in iron presses; burning the flesh; and tearing out teeth, fingernails, and toenails with red-hot iron forceps. Limb-smashing and drowning were also popular medieval tortures. Specific devices were also created and used during this time, including the rack, the Pear (also mentioned in Grose's Dictionary of the Vulgar Tongue (1811) as "Choak [sic.] Pears," and described as being "formerly used in Holland."), thumbscrews, animals like rats, the iron chair, and the cat-o-nine tails.

Early modern period
During the early modern period, the torture of witches took place. In 1613, Anton Praetorius described the situation of the prisoners in the dungeons in his book Gründlicher Bericht Von Zauberey und Zauberern (Thorough Report about Sorcery and Sorcerers). He was one of the first to protest against all means of torture.
While secular courts often treated suspects ferociously, Will and Ariel Durant argued in The Age of Faith that many of the most vicious procedures were inflicted upon pious heretics by even more pious friars. The Dominicans gained a reputation as some of the most fearsomely innovative torturers in medieval Spain.
Torture was continued by Protestants during the Renaissance against teachers who they viewed as heretics. In 1547 John Calvin had Jacques Gruet arrested in Geneva, Switzerland. Under torture he confessed to several crimes including writing an anonymous letter left in the pulpit which threatened death to Calvin and his associates.  The Council of Geneva had him beheaded with Calvin's approval.  Suspected witches were also tortured and burnt by Protestant leaders, though more often they were banished from the city, as well as suspected spreaders of the plague, which was considered a more serious crime.
In England the trial by jury developed considerable freedom in evaluating evidence and condemning on circumstantial evidence, making torture to extort confessions unnecessary. For this reason in England a regularized system of judicial torture never existed and its use was limited to political cases. Torture was in theory not permitted under English law, but in Tudor and early Stuart times, under certain conditions, torture was used in England. For example, the confession of Marc Smeaton at the trial of Anne Boleyn was presented in written form only, either to hide from the court that Smeaton had been tortured on the rack for four hours, or because Thomas Cromwell was worried that he would recant his confession if cross-examined. When Guy Fawkes was arrested for his role in the Gunpowder Plot of 1605 he was tortured until he revealed all he knew about the plot. This was not so much to extract a confession, which was not needed to prove his guilt, but to extract from him the names of his fellow conspirators. By this time torture was not routine in England and a special warrant from King James I was needed before he could be tortured. The wording of the warrant shows some concerns for humanitarian considerations, specifying that the severity of the methods of interrogation were to be increased only gradually until the interrogators were sure that Fawkes had told all he knew.
The Privy Council attempted to have John Felton who stabbed George Villiers, 1st Duke of Buckingham to death in 1628 questioned under torture on the rack, but the judges resisted, unanimously declaring its use to be contrary to the laws of England.  Torture was abolished in England around 1640 (except peine forte et dure, which was abolished in 1772).
In Colonial America, women were sentenced to the stocks with wooden clips on their tongues or subjected to the "dunking stool" for the gender-specific crime of talking too much.  Certain Native American peoples, especially in the area that later became the eastern half of the United States, engaged in the sacrificial torture of war captives.  And Spanish colonial officials in what is today the southwestern United States and northern Mexico often resorted to torture to extract confessions from rebellious Native Americans, as evidenced by the case of the Pima leader Joseph Romero 'Canito' in 1686.
In the 17th century the number of incidents of judicial torture decreased in many European regions. Johann Graefe in 1624 published Tribunal Reformation, a case against torture. Cesare Beccaria, an Italian lawyer, published in 1764 "An Essay on Crimes and Punishments", in which he argued that torture unjustly punished the innocent and should be unnecessary in proving guilt. Voltaire (1694–1778) also fiercely condemned torture in some of his essays.
While in Egypt in 1798, Napoleon Bonaparte wrote to Major-General Berthier regarding the validity of torture as an interrogation tool:
The barbarous custom of whipping men suspected of having important secrets to reveal must be abolished. It has always been recognized that this method of interrogation, by putting men to the torture, is useless. The wretches say whatever comes into their heads and whatever they think one wants to believe. Consequently, the Commander-in-Chief forbids the use of a method which is contrary to reason and humanity.
European states abolished torture from their statutory law in the late 18th and early 19th centuries. England abolished torture in about 1640 (except peine forte et dure, which England only abolished in 1772), Scotland in 1708, Prussia in 1740, Denmark around 1770, Russia in 1774, Austria and Polish-Lithuania Commonwealth in 1776, Italy in 1786, France in 1789, and Baden in 1831.  Sweden was the first to do so in 1722 and the Netherlands did the same in 1798. Bavaria abolished torture in 1806 and Wurttemberg in 1809. In Spain, the Napoleonic conquest put an end to torture in 1808. Norway abolished it in 1819 and Portugal in 1826. The last European jurisdictions to abolish legal torture were Portugal (1828) and the canton of Glarus in Switzerland (1851). 

Methods of torture
Tortures included the chevalet, in which an accused witch sat on a pointed metal horse with weights strung from her feet.  Sexual humiliation torture included forced sitting on red-hot stools.  Gresillons, also called pennywinkis in Scotland, or pilliwinks, crushed the tips of fingers and toes in a vise-like device.  The Spanish Boot, or "leg-screw", used mostly in Germany and Scotland, was a steel boot that was placed over the leg of the accused and was tightened. The pressure from the squeezing of the boot would break the shin bone in pieces. An anonymous Scotsman called it "The most severe and cruel pain in the world".  Ingenious variants of the Spanish boot were also designed to slowly crush feet between iron plates armed with terrifying spikes. The echelle more commonly known as the "ladder" or "rack" was a long table that the accused would lie upon and be stretched violently. The torture was used so intensely that on many occasions the victim's limbs would be pulled out of the socket and, at times, the limbs would even be torn from the body entirely. On some special occasions a tortillon was used in conjunction with the ladder which would severely squeeze and mutilate the genitals at the same time as the stretching was occurring.  Similar to the ladder was the "lift". It too stretched the limbs of the accused; in this instance however the victim's feet were strapped to the ground and their arms were tied behind their back before a rope was tied to their hands and lifted upwards. This caused the arms to break before the portion of the stretching began.  Finally, the judicial system of King James favored the use of the turkas, an ingenious and savage iron instrument for destroying the nails of the fingers and toes. The sharp point of the instrument was first pushed under the nail to the root, splitting the nail down the centerline. Pincers then grabbed either edge of the destroyed nail and slowly tore it away from the nail bed. Other common tortures included the strappado, a system of weights and pulleys with which the prisoner was trussed up and jerked in order to dislocate his limbs; the water torture, by which he was maintained at the very edge of drowning; and the so-called torture by fire, in which the bare feet, immobilized in an iron stocks and smeared with lard, were slowly barbecued over red-hot coals. 

Since 1948
Modern sensibilities have been shaped by a profound reaction to the war crimes and crimes against humanity committed by the Axis Powers and Allied Powers in the Second World War, which have led to a sweeping international rejection of most if not all aspects of the practice. Even as many states engage in torture, few wish to be described as doing so, either to their own citizens or to the international community. A variety of devices bridge this gap, including state denial, "secret police", "need to know", a denial that given treatments are torturous in nature, appeal to various laws (national or international), the use of jurisdictional argument and the claim of "overriding need". Throughout history and today, many states have engaged in torture, albeit unofficially. Torture ranges from physical, psychological, political, interrogations techniques, and also includes rape of anyone outside of law enforcement.
According to scholar Ervand Abrahamian, although there were several decades of prohibition of torture that spread from Europe to most parts of the world, by the 1980s, the taboo against torture was broken and torture "returned with a vengeance," propelled in part by television and an opportunity to break political prisoners and broadcast the resulting public recantations of their political beliefs for "ideological warfare, political mobilization, and the need to win 'hearts and minds.'"  In the years 2004 and 2005, over 16 countries were documented using torture.  In an attempt to bring global awareness, Human Rights Watch, has created an internet site to alert people to news and multimedia publications about torture occurring worldwide.  The International Rehabilitation Council for Torture Victims [IRCT] made a global analysis of torture based on [Amnesty International, 2001], [Human Rights Watch, 2003], [United Nations, 2002], [U.S. Department of State, 2002] yearly human rights reports. These reports showed that torture and ill treatment are consistently report based on all four sources in 32 countries. At least two reports the use of torture and ill treatment in at least 80 countries. These reports confirm the assumption that torture occurs in a quarter of the world's countries on a regular basis. This global prevalence of torture is estimated on the magnitude of particular high-risk groups and the amount of torture used by these groups. "Such groups comprise refugees and persons who are or have been under torture."  According to professor Darius Rejali, although dictatorships may have used tortured "more, and more indiscriminately", it was modern democracies, "the United States, Britain, and France" who "pioneered and exported techniques that have become the lingua franca of modern torture: methods that leave no marks."  The practice of torture used as the oppression against political opponents or could be a part of criminal investigation or interrogation techniques in order to obtain the desired information and keep law enforcement empowered over everyday citizens.
The modern concept of torture methods that leave no physical evidence is noted in 1995 by the Diagnostic and Statistical Manual of Mental Disorders DSM-IV within the changing definition of Post-traumatic Stress Disorder PTSD. This revised definition included psychological torture stating: "Expresses concern that the Diagnostic and Statistical Manual of Mental Disorders definition of posttraumatic stress disorder does not include those forms of psychological torture in which the physical integrity of a person is not threatened. It is suggested that any diagnostic criterion that characterizes the traumatic stressors leading to PTSD should be expressed in such a way that psychological forms of torture are included."  After 1995, the sweeping definition of changes from 'any act by which severe pain or suffering, whether mental or physical, is intentionally inflicted on a person' to including the terms psychological torture and including examples such as, interrogation techniques range from sleep deprivation, solitary confinement, fear and humiliation to severe sexual and cultural humiliation and use of threats and phobias to induce fear of death or injury.
Torture still occurs in a small number of liberal democracies despite several international treaties such as the International Covenant and Civil of Human Rights and the UN Convention Against Torture making torture illegal. Despite such international conventions, torture cases continue to arise such as the 2004 Abu Ghraib torture prisoner abuse scandal committed by personnel of the United States Army. The U. S. Constitution and U. S. law prohibits the use of torture, yet such human rights violations occurred during the War on Terror under the euphemism Enhanced interrogation. The United States revised the previous torture policy in 2009 under the Obama Administration. This revision revokes the Executive Order 13440 of 20 July 2007, under which the incident at Abu Ghraib and prisoner abuse occurred. Executive Order 13491 of 22 January 2009 further defines United States policy on torture and interrogation techniques in an attempt to further prevent another torture incident.  Yet apparently the practice continues, albeit outsourced.
According to the findings of Dr. Christian Davenport of the University of Notre Dame, Professor William Moore of Florida State University, and David Armstrong of Oxford University during their torture research, evidence suggests that non-governmental organizations have played the most determinant factor for stopping torture once it gets started.  Preliminary research suggests that it is civil society, not government institutions, that can stop torture once it has begun. This inability to control abuse and torture in society creates an imperfect Democracy non-compliant with internationally agreed upon standards for civil and political rights.  Many organizations serve to expose widespread human rights violations and hold individuals accountable to the international community. 

Historical methods of execution and capital punishment
For most of recorded history, capital punishments were often cruel and inhumane. Severe historical penalties include breaking wheel, boiling to death, flaying, slow slicing, disembowelment, crucifixion, impalement, crushing, stoning, execution by burning, dismemberment, sawing, decapitation, scaphism, or necklacing.
Slow slicing, or death by/of a thousand cuts, was a form of execution used in China from roughly 900 AD to its abolition in 1905. According to apocryphal lore, líng che began when the torturer, wielding an extremely sharp knife, began by putting out the eyes, rendering the condemned incapable of seeing the remainder of the torture and, presumably, adding considerably to the psychological terror of the procedure. Successive rather minor cuts chopped off ears, nose, tongue, fingers, toes, and such before proceeding to grosser cuts that removed large collops of flesh from more sizable parts, e.g., thighs and shoulders. The entire process was said to last three days, and to total 3,600 cuts. The heavily carved bodies of the deceased were then put on a parade for a show in the public. More typical was to bribe the executioner to administer hasty death to the victim after a small number of dramatic slices inflicted for showmanship.
Impalement was a method of torture and execution whereby a person is pierced with a long stake. The penetration can be through the sides, from the rectum, or through the mouth or vagina. This method would lead to slow, painful, death. Often, the victim was hoisted into the air after partial impalement. Gravity and the victim's own struggles would cause him to slide down the pole. Death could take many days. Impalement was frequently practiced in Asia and Europe throughout the Middle Ages. Vlad III Dracula and Ivan the Terrible have passed into legend as major users of the method.


Etymology
The word 'torture' comes from the French torture, originating in the Late Latin tortura and ultimately deriving the past participle of torquere meaning 'to twist'.  The word is also used loosely to describe more ordinary discomforts that would be accurately described as tedious rather than painful; for example, "making this spreadsheet was torture!"
According to Diderot's Encyclopedie, torture was also referred to as "the question" in seventeenth century France. This term is derived from torture's use in criminal cases: as the accused is tortured, the torturers would typically ask questions to the accused in an effort to learn more about the crime.

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