Wednesday, December 27, 2023

The Fountain of Youth

 


The Fountain of Youth is a mythical spring which allegedly restores the youth of anyone who drinks or bathes in its waters. Tales of such a fountain have been recounted around the world for thousands of years, appearing in the writings of Herodotus (5th century BC), in the Alexander romance (3rd century AD), and in the stories of Prester John (early Crusades, 11th/12th centuries AD). Stories of similar waters also featured prominently among the people of the Caribbean during the Age of Exploration (early 16th century); they spoke of the restorative powers of the water in the mythical land of Bimini. Based on these many legends, explorers and adventurers looked for the elusive Fountain of Youth or some other remedy to aging, generally associated with magic waters. These waters might have been a river, a spring or any other water-source said to reverse the aging process and to cure sickness when swallowed or bathed in.

The legend became particularly prominent in the 16th century, when it became associated with the Spanish explorer Juan Ponce de León, the first Governor of Puerto Rico. Ponce de León was supposedly searching for the Fountain of Youth when he traveled to Florida in 1513. Legend has it that Native Americans told Ponce de León that the Fountain of Youth was in Bimini.

Early accounts

Herodotus mentions a fountain containing a special kind of water in the land of the Macrobians, which gives the Macrobians their exceptional longevity.

The Ichthyophagid then in their turn questioned the king concerning the term of life, and diet of his people, and were told that most of them lived to be a hundred and twenty years old, while some even went beyond that age—they ate boiled flesh and had for their drink nothing but milk. When the Ichthyophagi showed wonder at the number of the years, he led them to a fountain, wherein when they had washed, they found their flesh all glossy and sleek, as if they had bathed in oil- and a scent came from the spring like that of violets. The water was so weak, they said, that nothing would float in it, neither wood, nor any lighter substance, but all went to the bottom. If the account of this fountain be true, it would be their constant use of the water from it which makes them so long-lived.

A story of the "Water of Life" appears in the Eastern versions of the Alexander romance, which describes Alexander the Great and his servant crossing the Land of Darkness to find the restorative spring. The servant in that story is in turn derived from Middle Eastern legends of Al-Khidr, a sage who appears also in the Qur'an. Arabic and Aljamiado versions of the Alexander Romance were very popular in Spain during and after the period of Moorish rule and would have been known to the explorers who journeyed to America. These earlier accounts inspired the popular medieval fantasy The Travels of Sir John Mandeville, which also mentions the Fountain of Youth as located at the foot of a mountain outside Polombe (modern Kollam) in India. Due to the influence of these tales, the Fountain of Youth legend was popular in courtly Gothic art, appearing for example on the ivory Casket with Scenes of Romances (Walters 71264) and several ivory mirror-cases, and remained popular through the European Age of Exploration.

European iconography is fairly consistent, as the Cranach painting and mirror-case Fons Juventutis (The Fountain of Youth) from 200 years earlier demonstrate: old people, often carried, enter at left, strip, and enter a pool that is as large as space allows. The people in the pool are youthful and naked, and after a while they leave it, and is shown fashionably dressed enjoying a courtly party, sometimes including a meal.

There are countless indirect sources for the tale as well. Eternal youth is a gift frequently sought in myth and legend, and stories of things such as the philosopher's stone, universal panaceas, and the elixir of life are common throughout Eurasia and elsewhere.

An additional inspiration may have been taken from the account of the Pool of Bethesda where a paralytic man was healed in the Gospel of John. In the possibly interpolated John 5:2–4, the pool is said to be periodically stirred by an angel, upon which the first person to step into the water would be healed of whatever afflicted them.

Bimini

According to legend, the Spanish heard of Bimini from the Arawaks in Hispaniola, Cuba, and Puerto Rico. The Caribbean islanders described a mythical land of Beimeni or Beniny (whence Bimini), a land of wealth and prosperity, which became conflated with the fountain legend. By the time of Ponce de Leon, the land was thought to be located northwest towards the Bahamas (called la Vieja during the Ponce expedition). The natives were probably referring to the area occupied by the Maya. This land also became confused with the Boinca or Boyuca mentioned by Juan de Solis, although Solis's navigational data placed it in the Gulf of Honduras. It was this Boinca that originally held a legendary fountain of youth, rather than Bimini itself. Sequene, an Arawak chief from Cuba, purportedly was unable to resist the lure of Bimini and its restorative fountain. He gathered a troupe of adventurers and sailed north, never to return.

Found within the saltwater mangrove swamp that covers 6 kilometers (3.7 mi) of the shoreline of North Bimini is The Healing Hole, a pool that lies at the end of a network of winding tunnels. During outgoing tides, these channels pump cool, mineral-laden fresh water into the pool. Because this well was carved out of the limestone rock by ground water thousands of years ago it is especially high in calcium and magnesium. Magnesium, which has been shown to improve longevity and reproductive health, is present in large quantities in the sea water. While it is not known whether any legend about healing waters was widespread among the indigenous peoples of the Caribbean, the Italian-born chronicler Peter Martyr attached such a story drawn from ancient and medieval European sources to his account of the 1514 voyage of Juan Diaz de Solis in a letter to the Pope in 1516, though he did not believe the stories and was dismayed that so many others did.



Ponce de León

In the 16th century the story of the Fountain of Youth became attached to the biography of the conquistador Juan Ponce de León. As attested by his royal charter, Ponce de León was charged with discovering the land of Beniny. Although the indigenous peoples were probably describing the land of the Maya in Yucatán, the name—and legends about Boinca's fountain of youth—became associated with the Bahamas instead. However, Ponce de León did not mention the fountain in any of his writings throughout the course of his expedition.

The connection was made in Gonzalo Fernández de Oviedo y Valdés's Historia general y natural de las Indias of 1535, in which he wrote that Ponce de León was looking for the waters of Bimini to regain youthfulness. Some researchers have suggested that Oviedo's account may have been politically inspired to generate favor in the courts. A similar account appears in Francisco López de Gómara's Historia general de las Indias of 1551. In the Memoir of Hernando d'Escalante Fontaneda in 1575, the author places the restorative waters in Florida and mentions de León looking for them there; his account influenced Antonio de Herrera y Tordesillas' unreliable history of the Spanish in the New World. Fontaneda had spent seventeen years as an Indian captive after being shipwrecked in Florida as a boy. In his Memoir he tells of the curative waters of a lost river he calls "Jordan" and refers to de León looking for it. However, Fontaneda makes it clear he is skeptical about these stories he includes, and says he doubts de León was actually looking for the fabled stream when he came to Florida.

Herrera makes that connection definite in the romanticized version of Fontaneda's story included in his Historia general de los hechos de los Castellanos en las islas y tierra firme del Mar Oceano. Herrera states that local caciques paid regular visits to the fountain. A frail old man could become so completely restored that he could resume "all manly exercises … take a new wife and beget more children." Herrera adds that the Spaniards had unsuccessfully searched every "river, brook, lagoon or pool" along the Florida coast for the legendary fountain.



Fountain of Youth Archaeological Park

The city of St. Augustine, Florida, is home to the Fountain of Youth Archaeological Park, a tribute to the spot where Ponce de León was supposed to have landed according to promotional literature, although there is no historical or archaeological evidence to support the claim. There were several instances of the property being used as an attraction as early as the 1860s; the tourist attraction in its present form was created by Luella Day McConnell in 1904. Having abandoned her practice as a physician in Chicago and gone to the Yukon during the Klondike gold rush of the 1890s, she purchased the Park property in 1904 from Henry H. Williams, a British horticulturalist, with cash and diamonds, for which she became known in St. Augustine as "Diamond Lil".

Around the year 1909 she began advertising the attraction, charging admission, and selling post cards and water from a well dug in 1875 for Williams by Philip Gomez and Philip Capo. McConnell later claimed to have "discovered" on the grounds a large cross made of coquina rock, asserting it was placed there by Ponce de León himself. She continued to fabricate stories to amuse and appall the city's residents and tourists until her death in a car accident in 1927.

Walter B. Fraser, a transplant from Georgia who managed McConnell's attraction, then bought the property and made it one of the state's most successful tourist attractions. The first archaeological digs at the Fountain of Youth were performed in 1934 by the Smithsonian Institution. These digs revealed a large number of Christianized Timucua burials. These burials eventually pointed to the Park as the location of the first Christian mission in the United States. Called the Mission Nombre de Dios, this mission was begun by Franciscan friars in 1587. Succeeding decades have seen the unearthing of items which positively identify the Park as the location of Pedro Menéndez de Avilés's 1565 settlement of St. Augustine, the oldest continuously inhabited European settlement in North America. The park currently exhibits native and colonial artifacts to celebrate Ponce de León and Pedro Menéndez de Avilés, the founder of St. Augustine. Exhibits of Timucua and Spanish heritage are also on display.

Arthur Conan Doyle



 Sir Arthur Ignatius Conan Doyle KStJ, DL (22 May 1859 – 7 July 1930) was a British writer and physician. He created the character Sherlock Holmes in 1887 for A Study in Scarlet, the first of four novels and fifty-six short stories about Holmes and Dr. Watson. The Sherlock Holmes stories are milestones in the field of crime fiction.

Doyle was a prolific writer; other than Holmes's stories, his works include fantasy and science fiction stories about Professor Challenger, and humorous stories about the Napoleonic soldier Brigadier Gerard, as well as plays, romances, poetry, non-fiction, and historical novels. One of Doyle's early short stories, "J. Habakuk Jephson's Statement" (1884), helped to popularize the mystery of the Mary Celeste.

Name

Doyle is often referred to as "Sir Arthur Conan Doyle" or "Conan Doyle", implying that "Conan" is part of a compound surname rather than a middle name. His baptism entry in the register of St Mary's Cathedral, Edinburgh, gives "Arthur Ignatius Conan" as his given name and "Doyle" as his surname. It also names Michael Conan as his godfather. The catalogs of the British Library and the Library of Congress treat "Doyle" alone as his surname.

Steven Doyle, publisher of The Baker Street Journal, wrote: "Conan was Arthur's middle name. Shortly after he graduated from high school he began using Conan as a sort of surname. But technically his last name is simply 'Doyle'." When knighted, he was gazetted as Doyle, not under the compound Conan Doyle.

Early life

Doyle was born on 22 May 1859 at 11 Picardy Place, Edinburgh, Scotland. His father, Charles Altamont Doyle, was born in England, of Irish Catholic descent, and his mother, Mary (née Foley), was Irish Catholic. His parents married in 1855. In 1864 the family scattered because of Charles's growing alcoholism, and the children were temporarily housed across Edinburgh. Arthur lodged with Mary Burton, the aunt of a friend, at Liberton Bank House on Gilmerton Road, while studying at Newington Academy.

In 1867, the family reunited and lived in squalid tenement flats at 3 Sciennes Place. Doyle's father died in 1893, in the Crichton Royal, Dumfries, after many years of psychiatric illness. Beginning at an early age, throughout his life Doyle wrote letters to his mother, and many of them were preserved.

Supported by wealthy uncles, Doyle was sent to England, to the Jesuit preparatory school Hodder Place, Stonyhurst in Lancashire, at the age of nine (1868–70). He then went on to Stonyhurst College, which he attended until 1875. While Doyle was not unhappy at Stonyhurst, he said he did not have any fond memories of it because the school was run on medieval principles: the only subjects covered were rudiments, rhetoric, Euclidean geometry, algebra, and the classics. Doyle later commented that this academic system could only be excused "on the plea that any exercise, however stupid in itself, forms a sort of mental dumbbell by which one can improve one's mind". He also found the school harsh, noting that, instead of compassion and warmth, it favored the threat of corporal punishment and ritual humiliation.

From 1875 to 1876, he was educated at the Jesuit school Stella Matutina in Feldkirch, Austria. His family decided that he would spend a year there to perfect his German and broaden his academic horizons. He later rejected the Catholic faith and became an agnostic. One source attributed his drift away from religion to the time he spent in the less strict Austrian school. He also later became a spiritualist mystic.

Medical career

From 1876 to 1881, Doyle studied medicine at the University of Edinburgh Medical School; during this period he spent time working in Aston (then a town in Warwickshire, now part of Birmingham), Sheffield, and Ruyton-XI-Towns, Shropshire. Also during this period, he studied practical botany at the Royal Botanic Garden in Edinburgh. While studying, Doyle began writing short stories. His earliest extant fiction, "The Haunted Grange of Goresthorpe", was unsuccessfully submitted to Blackwood's Magazine. His first published piece, "The Mystery of Sasassa Valley", a story set in South Africa, was printed in Chambers's Edinburgh Journal on 6 September 1879. On 20 September 1879, he published his first academic article, "Gelsemium as a Poison" in the British Medical Journal, a study which The Daily Telegraph regarded as potentially useful in a 21st-century murder investigation.

Doyle was the doctor on the Greenland whaler Hope of Peterhead in 1880. On 11 July 1880, John Gray's Hope and David Gray's Eclipse met up with Eira and Leigh Smith. The photographer W. J. A. Grant took a photograph aboard the Eira of Doyle along with Smith, the Gray brothers, and ship's surgeon William Neale, who were members of the Smith expedition. That expedition explored Franz Josef Land, and led to the naming, on 18 August, of Cape Flora, Bell Island, Nightingale Sound, Gratton ("Uncle Joe") Island, and Mabel Island.

After graduating with Bachelor of Medicine and Master of Surgery (M.B. C.M.) degrees from the University of Edinburgh in 1881, he was a ship's surgeon on the SS Mayumba during a voyage to the West African coast. He completed his Doctor of Medicine (M.D.) degree (an advanced degree beyond the basic medical qualification in the UK) with a dissertation on tabes dorsalis in 1885.

In 1882, Doyle partnered with his former classmate George Turnavine Budd in a medical practice in Plymouth, but their relationship proved difficult, and Doyle soon left to set up an independent practice. Arriving in Portsmouth in June 1882, with less than £10 (£1100 in 2019) to his name, he set up a medical practice at 1 Bush Villas in Elm Grove, Southsea. The practice was not successful. While waiting for patients, Doyle returned to writing fiction.

Doyle was a staunch supporter of compulsory vaccination and wrote several articles advocating the practice and denouncing the views of anti-vaccinators.

In early 1891, Doyle embarked on the study of ophthalmology in Vienna. He had previously studied at the Portsmouth Eye Hospital to qualify to perform eye tests and prescribe glasses. Vienna had been suggested by his friend Vernon Morris as a place to spend six months and train to be an eye surgeon. But Doyle found it too difficult to understand the German medical terms being used in his classes in Vienna and soon quit his studies there. For the rest of his two-month stay in Vienna, he pursued other activities, such as ice skating with his wife Louisa and drinking with Brinsley Richards of the London Times. He also wrote The Doings of Raffles Haw.

After visiting Venice and Milan, he spent a few days in Paris observing Edmund Landolt, an expert on diseases of the eye. Within three months of his departure for Vienna, Doyle returned to London. He opened a small office and consulting room at 2 Upper Wimpole Street, or 2 Devonshire Place as it was then. (There is today a Westminster City Council commemorative plaque over the front door.) He had no patients, according to his autobiography, and his efforts as an ophthalmologist were a failure.

Literary career

Sherlock Holmes

Doyle struggled to find a publisher. His first work featuring Sherlock Holmes and Dr. Watson, A Study in Scarlet, was written in three weeks when he was 27 and was accepted for publication by Ward Lock & Co on 20 November 1886, which gave Doyle £25 (equivalent to £2,900 in 2019) in exchange for all rights to the story. The piece appeared a year later in the Beeton's Christmas Annual and received good reviews in The Scotsman and the Glasgow Herald.

Holmes was partially modeled on Doyle's former university teacher Joseph Bell. In 1892, in a letter to Bell, Doyle wrote, "It is most certainly to you that I owe Sherlock Holmes ... round the center of deduction and inference and observation which I have heard you inculcate I have tried to build up a man", and in his 1924 autobiography, he remarked, "It is no wonder that after the study of such a character [viz., Bell] I used and amplified his methods when in later life I tried to build up a scientific detective who solved cases on his own merits and not through the folly of the criminal." Robert Louis Stevenson was able to recognize the strong similarity between Joseph Bell and Sherlock Holmes: "My compliments on your very ingenious and very interesting adventures of Sherlock Holmes. ... Can this be my old friend Joe Bell?" Other authors sometimes suggest additional influences—for instance, Edgar Allan Poe's character C. Auguste Dupin, who is mentioned, disparagingly, by Holmes in A Study in Scarlet. Dr. (John) Watson owes his surname, but not any other obvious characteristic, to a Portsmouth medical colleague of Doyle's, Dr. James Watson.

A sequel to A Study in Scarlet was commissioned, and The Sign of the Four appeared in Lippincott's Magazine in February 1890, under agreement with the Ward Lock Company. Doyle felt grievously exploited by Ward Lock as an author new to the publishing world, and so, after this, he left them. Short stories featuring Sherlock Holmes were published in the Strand Magazine. Doyle wrote the first five Holmes short stories from his office at 2 Upper Wimpole Street (then known as Devonshire Place), which is now marked by a memorial plaque.

Doyle's attitude towards his most famous creation was ambivalent. In November 1891, he wrote to his mother: "I think of slaying Holmes, ... and winding him up for good and all. He takes my mind from better things." His mother responded, "You won't! You can't! You mustn't!" In an attempt to deflect publishers' demands for more Holmes stories, he raised his price to a level intended to discourage them but found they were willing to pay even the large sums he asked. As a result, he became one of the best-paid authors of his time.

In December 1893, to dedicate more of his time to his historical novels, Doyle had Holmes and Professor Moriarty plunge to their deaths together down the Reichenbach Falls in the story "The Final Problem". Public outcry, however, led him to feature Holmes in 1901 in the novel The Hound of the Baskervilles. Holmes's fictional connection with the Reichenbach Falls is celebrated in the nearby town of Meiringen.

In 1903, Doyle published his first Holmes short story in ten years, "The Adventure of the Empty House", in which it was explained that only Moriarty had fallen, but since Holmes had other dangerous enemies—especially Colonel Sebastian Moran—he had arranged to make it look as if he too were dead. Holmes was ultimately featured in a total of 56 short stories—the last published in 1927—and four novels by Doyle and has since appeared in many novels and stories by other authors.

Other works

Doyle's first novels were The Mystery of Cloomber, not published until 1888, and The Unfinished Narrative of John Smith, published only posthumously, in 2011. He amassed a portfolio of short stories, including "The Captain of the Pole-Star" and "J. Habakuk Jephson's Statement", both inspired by Doyle's time at sea. The latter popularized the mystery of the Mary Celeste and added fictional details such as that the ship was found in perfect condition (it had actually taken on the water by the time it was discovered), and that its boats remained on board (the single boat was in fact missing). These fictional details have come to dominate popular accounts of the incident, and Doyle's alternative spelling of the ship's name as the Marie Celeste has become more commonly used than the original spelling.

Between 1888 and 1906, Doyle wrote seven historical novels, which he and many critics regarded as his best work. He also wrote nine other novels, and—later in his career (1912–29)—five narratives (two of novel length) featuring the irascible scientist Professor Challenger. The Challenger stories include his best-known work after the Holmes oeuvre, The Lost World. His historical novels include The White Company and its prequel Sir Nigel, set in the Middle Ages. He was a prolific author of short stories, including two collections set in Napoleonic times and featuring the French character Brigadier Gerard.

Doyle's works for the stage include Waterloo, which centers on the reminiscences of an English veteran of the Napoleonic Wars and features a character Gregory Brewster, written for Henry Irving; The House of Temperley, the plot of which reflects his abiding interest in boxing; The Speckled Band, adapted from his earlier short story "The Adventure of the Speckled Band"; and an 1893 collaboration with J. M. Barrie on the libretto of Jane Annie.

Sporting career

While living in Southsea, the seaside resort near Portsmouth, Doyle played football as a goalkeeper for Portsmouth Association Football Club, an amateur side, under the pseudonym A. C. Smith.

Doyle was a keen cricketer, and between 1899 and 1907 he played 10 first-class matches for the Marylebone Cricket Club (MCC). He also played for the amateur cricket teams the Allahakbarries and the Authors XI alongside fellow writers J. M. Barrie, P. G. Wodehouse, and A. A. Milne. His highest score, in 1902 against London County, was 43. He was an occasional bowler who took one first-class wicket, W. G. Grace and wrote a poem about the achievement.

In 1900, Doyle founded the Undershaw Rifle Club at his home, constructing a 100-yard range and providing shooting for local men, as the poor showing of British troops in the Boer War had led him to believe that the general population needed training in marksmanship. He was a champion of "miniature" rifle clubs, whose members shot small-caliber firearms on local ranges. These ranges were much cheaper and more accessible to working-class participants than large "full-bore" ranges, such as Bisley Camp, which were necessarily remote from population centers. Doyle went on to sit on the Rifle Clubs Committee of the National Rifle Association.

In 1901, Doyle was one of three judges for the world's first major bodybuilding competition, which was organized by the "Father of Bodybuilding", Eugen Sandow. The event was held in London's Royal Albert Hall. The other two judges were the sculptor Sir Charles Lawes-Wittewronge and Eugen Sandow himself.

Doyle was an amateur boxer. In 1909, he was invited to referee the James Jeffries–Jack Johnson heavyweight championship fight in Reno, Nevada. Doyle wrote: "I was much inclined to accept ... though my friends pictured me as winding up with a revolver at one ear and a razor at the other. However, the distance and my engagements presented a final bar."

Also a keen golfer, Doyle was elected captain of the Crowborough Beacon Golf Club in Sussex in 1910. He had moved to Little Windlesham house in Crowborough with Jean Leckie, his second wife, and resided there with his family from 1907 until his death in July 1930.

He entered the English Amateur billiards championship in 1913.

While living in Switzerland, Doyle became interested in skiing, which was relatively unknown in Switzerland at the time? He wrote an article, "An Alpine Pass on 'Ski'" for the December 1894 issue of The Strand Magazine, in which he described his experiences with skiing and the beautiful alpine scenery that could be seen in the process. The article popularized the activity and began the long association between Switzerland and skiing.

Family life

In 1885 Doyle married Louisa (sometimes called "Touie") Hawkins (1857–1906). She was the youngest daughter of J. Hawkins, of Minsterworth, Gloucestershire, and the sister of one of Doyle's patients. Louisa had tuberculosis. In 1907, the year after Louisa's death, he married Jean Elizabeth Leckie (1874–1940). He had met and fallen in love with Jean in 1897 but had maintained a platonic relationship with her while his first wife was still alive, out of loyalty to her. Jean outlived him by ten years and died in London.

Doyle fathered five children. He had two with his first wife: Mary Louise (1889–1976) and Arthur Alleyne Kingsley, known as Kingsley (1892–1918). He had an additional three with his second wife: Denis Percy Stewart (1909–1955), who became the second husband of Georgian Princess Nina Mdivani; Adrian Malcolm (1910–1970); and Jean Lena Annette (1912–1997). None of Doyle's five children had children of their own, so he has no living direct descendants.

Political campaigning

Doyle served as a volunteer physician in the Langman Field Hospital at Bloemfontein between March and June 1900, during the Second Boer War in South Africa (1899–1902). Later that year, he wrote a book on the war, The Great Boer War, as well as a short work titled The War in South Africa: Its Cause and Conduct, in which he responded to critics of the United Kingdom's role in that war, and argued that its role was justified. The latter work was widely translated, and Doyle believed it was the reason he was knighted (given the rank of Knight Bachelor) by King Edward VII in the 1902 Coronation Honors. He received the accolade from the King in person at Buckingham Palace on 24 October of that year.

He stood for Parliament twice as a Liberal Unionist: in 1900 in Edinburgh Central, and in 1906 in the Hawick Burghs, but was not elected. He served as a deputy lieutenant of Surrey beginning in 1902 and was appointed a Knight of Grace of the Order of the Hospital of Saint John of Jerusalem in 1903.

Doyle was a supporter of the campaign for the reform of the Congo Free State that was led by the journalist E. D. Morel and diplomat Roger Casement. In 1909 he wrote The Crime of the Congo, a long pamphlet in which he denounced the horrors of that colony. He became acquainted with Morel and Casement, and it is possible that, together with Bertram Fletcher Robinson, they inspired several characters that appear in his 1912 novel The Lost World. Later, after the Irish Easter Rising, Casement was found guilty of treason against the Crown and was sentenced to death. Doyle tried, unsuccessfully, to save him, arguing that Casement had been driven mad, and therefore should not be held responsible for his actions.

As the First World War loomed, and having been caught up in a growing public swell of Germanophobia, Doyle gave a public donation of 10 shillings to the anti-immigration British Brothers' League. In 1914, Doyle was one of fifty-three leading British authors—including H. G. Wells, Rudyard Kipling, and Thomas Hardy—who signed their names to the "Authors' Declaration", justifying Britain's involvement in the First World War. This manifesto declared that the German invasion of Belgium had been a brutal crime and that Britain "could not without dishonor have refused to take part in the present war".

Legal advocate

Doyle was also a fervent advocate of justice and personally investigated two closed cases, which led to two men being exonerated of the crimes of which they were accused. The first case, in 1906, involved a shy half-British, half-Indian lawyer named George Edalji, who had allegedly penned threatening letters and mutilated animals in Great Wyrley. Police were set on Edalji's conviction, even though the mutilations continued after their suspect was jailed. Apart from helping George Edalji, Doyle's work helped establish a way to correct other miscarriages of justice, as it was partially as a result of this case that the Court of Criminal Appeal was established in 1907.

The story of Doyle and Edalji was dramatized in an episode of the 1972 BBC television series, The Edwardians. In Nicholas Meyer's pastiche The West End Horror (1976), Holmes manages to help clear the name of a shy Parsi Indian character wronged by the English justice system. Edalji was of Parsi heritage on his father's side. The story was fictionalized in Julian Barnes's 2005 novel Arthur and George, which was adapted into a three-part drama by ITV in 2015.

The second case, that of Oscar Slater—a Jew of German origin who operated a gambling den and was convicted of bludgeoning an 82-year-old woman in Glasgow in 1908—excited Doyle's curiosity because of inconsistencies in the prosecution's case and a general sense that Slater was not guilty. He ended up paying most of the costs for Slater's successful 1928 appeal.

Freemasonry and spiritualism

Doyle had a longstanding interest in mystical subjects and remained fascinated by the idea of paranormal phenomena, even though the strength of his belief in their reality waxed and waned periodically over the years.

In 1887, in Southsea, influenced by Major-General Alfred Wilks Drayson, a member of the Portsmouth Literary and Philosophical Society, Doyle began a series of investigations into the possibility of psychic phenomena and attended about 20 séances, experiments in telepathy, and sittings with mediums. Writing to the spiritualist journal Light that year, he declared himself to be a spiritualist, describing one particular event that had convinced him psychic phenomena were real. Also in 1887 (on 26 January), he was initiated as a Freemason at the Phoenix Lodge No. 257 in Southsea. (He resigned from the Lodge in 1889, returned to it in 1902, and resigned again in 1911.)

In 1889, he became a founding member of the Hampshire Society for Psychical Research; in 1893, he joined the London-based Society for Psychical Research; and in 1894, he collaborated with Sir Sidney Scott and Frank Podmore in a search for poltergeists in Devon.

Doyle and the spiritualist William Thomas Stead (who would die on the Titanic) were led to believe that Julius and Agnes Zancig had genuine psychic powers, and they claimed publicly that the Zancigs used telepathy. However, in 1924, the Zancigs confessed that their mind-reading act had been a trick; they published the secret code and all other details of the trick method they had used under the title "Our Secrets!!" in a London newspaper. Doyle also praised the psychic phenomena and spirit materializations that he believed had been produced by Eusapia Palladino and Mina Crandon, both of whom were also later exposed as frauds.

In 1916, at the height of the First World War, Doyle's belief in psychic phenomena was strengthened by what he took to be the psychic abilities of his children's nanny, Lily Loder Symonds. This and the constant drumbeat of wartime deaths inspired him with the idea that spiritualism was what he called a "New Revelation" sent by God to bring solace to the bereaved. He wrote a piece in Light magazine about his faith and began lecturing frequently on spiritualism. In 1918, he published his first spiritualist work, The New Revelation.

Some have mistakenly assumed that Doyle's turn to spiritualism was prompted by the death of his son Kingsley, but Doyle began presenting himself publicly as a spiritualist in 1916, and Kingsley died on 28 October 1918 (from pneumonia contracted during his convalescence after being seriously wounded in the 1916 Battle of the Somme). Nevertheless, the war-related deaths of many people who were close to him appear to have even further strengthened his long-held belief in life after death and spirit communication. Doyle's brother Brigadier-general Innes Doyle died, also from pneumonia, in February 1919. His two brothers-in-law (one of whom was E. W. Hornung, creator of the literary character Raffles), as well as his two nephews, also died shortly after the war. His second book on spiritualism, The Vital Message, appeared in 1919.

Doyle found solace in supporting spiritualism's ideas and the attempts of spiritualists to find proof of an existence beyond the grave. In particular, according to some, he favored Christian Spiritualism and encouraged the Spiritualists' National Union to accept an eighth precept – that of following the teachings and example of Jesus of Nazareth. He was a member of the renowned supernaturalist organization The Ghost Club.

In 1919, the magician P. T. Selbit staged a séance at his flat in Bloomsbury, which Doyle attended. Although some later claimed that Doyle had endorsed the apparent instances of clairvoyance at that séance as genuine, a contemporaneous report by the Sunday Express quoted Doyle as saying "I should have to see it again before passing a definite opinion on it" and "I have my doubts about the whole thing". In 1920, Doyle and the noted skeptic Joseph McCabe held a public debate at Queen's Hall in London, with Doyle taking the position that the claims of spiritualism were true. After the debate, McCabe published a booklet Is Spiritualism Based on Fraud?, in which he laid out evidence refuting Doyle's arguments and claimed that Doyle had been duped into believing in spiritualism through deliberate mediumship trickery.

Doyle also debated the psychiatrist Harold Dearden, who vehemently disagreed with Doyle's belief that many cases of diagnosed mental illness were the result of spirit possession.

In 1920, Doyle traveled to Australia and New Zealand on spiritualist missionary work, and over the next several years, until his death, he continued his mission, giving talks about his spiritualist conviction in Britain, Europe, and the United States.

Doyle wrote a novel The Land of Mist centered on spiritualist themes and featuring the character Professor Challenger. He also wrote many non-fiction spiritualist works. Perhaps his most famous of these was The Coming of the Fairies (1922), in which Doyle described his beliefs about the nature and existence of fairies and spirits, reproduced the five Cottingley Fairies photographs, asserted that those who suspected them being faked were wrong, and expressed his conviction that they were authentic. Decades later, the photos—taken by cousins Frances Griffiths and Elsie Wright—were definitively shown to have been faked, and their creators admitted to the fakery, although both maintained that they really had seen fairies.

Doyle was friends for a time with the American magician Harry Houdini. Even though Houdini explained that his feats were based on illusion and trickery, Doyle was convinced that Houdini had supernatural powers and said as much in his work The Edge of the Unknown. Houdini's friend Bernard M. L. Ernst recounted a time when Houdini had performed an impressive trick at his home in Doyle's presence. Houdini had assured Doyle that the trick was pure illusion and had expressed the hope that this demonstration would persuade Doyle not to go around "endorsing phenomena" simply because he could think of no explanation for what he had seen other than supernatural power. However, according to Ernst, Doyle simply refused to believe that it had been a trick. Houdini became a prominent opponent of the spiritualist movement in the 1920s, after the death of his beloved mother. He insisted that spiritualist mediums employed trickery, and consistently exposed them as frauds. These differences between Houdini and Doyle eventually led to a bitter, public falling-out between them.

In 1922, the psychical researcher Harry Price accused the "spirit photographer" William Hope of fraud. Doyle defended Hope, but further evidence of trickery was obtained from other researchers. Doyle threatened to have Price evicted from the National Laboratory of Psychical Research and predicted that, if he persisted in writing what he called "sewage" about spiritualists, he would meet the same fate as Harry Houdini. Price wrote: "Arthur Conan Doyle and his friends abused me for years for exposing Hope." In response to the exposure of frauds that had been perpetrated by Hope and other spiritualists, Doyle led 84 members of the Society for Psychical Research to resign in protest from the society on the ground that they believed it was opposed to spiritualism.

Doyle's two-volume book The History of Spiritualism was published in 1926. W. Leslie Curnow a spiritualist contributed much research to the book. Later that year, Robert John Tillyard wrote a predominantly supportive review of it in the journal Nature. This review provoked controversy: Several other critics, notably A. A. Campbell Swinton, pointed out the evidence of fraud in mediumship, as well as Doyle's non-scientific approach to the subject. In 1927, Doyle gave a filmed interview, in which he spoke about Sherlock Holmes and spiritualism.

Doyle and the Piltdown hoax

Richard Milner, an American historian of science, argued that Doyle may have been the perpetrator of the Piltdown Man hoax of 1912, creating the counterfeit hominid fossil that fooled the scientific world for over 40 years. Milner noted that Doyle had a plausible motive—namely, revenge on the scientific establishment for debunking one of his favorite psychics—and said that The Lost World appeared to contain several clues referring cryptically to his having been involved in the hoax. Samuel Rosenberg's 1974 book Naked Is the Best Disguise purports to explain how, throughout his writings, Doyle had provided overt clues to otherwise hidden or suppressed aspects of his way of thinking that seemed to support the idea that Doyle would be involved in such a hoax.

However, more recent research suggests that Doyle was not involved. In 2016, researchers at the Natural History Museum and Liverpool John Moores University analyzed DNA evidence showing that responsibility for the hoax lay with the amateur archaeologist Charles Dawson, who had originally "found" the remains. He had initially not been considered the likely perpetrator, because the hoax was seen as being too elaborate for him to have devised. However, the DNA evidence showed that a supposedly ancient tooth he had "discovered" in 1915 (at a different site) came from the same jaw as that of the Piltdown Man, suggesting that he had planted them both. That tooth, too, was later proven to have been planted as part of a hoax.

Chris Stringer, an anthropologist from the Natural History Museum, was quoted as saying: "Conan Doyle was known to play golf at the Piltdown site and had even given Dawson a lift in his car to the area, but he was a public man and very busy, and it is improbable that he would have had the time [to create the hoax]. So there are some coincidences, but I think they are just coincidences. When you look at the fossil evidence, you can only associate Dawson with all the finds, and Dawson was known to be personally ambitious. He wanted professional recognition. He wanted to be a member of the Royal Society and he was after an MBE. He wanted people to stop seeing him as an amateur".

Architecture

Another of Doyle's longstanding interests was architectural design. In 1895, when he commissioned an architect friend of his, Joseph Henry Ball, to build him a home, he played an active part in the design process. The home in which he lived from October 1897 to September 1907, known as Undershaw (near Hindhead, in Surrey), was used as a hotel and restaurant from 1924 until 2004 when it was bought by a developer and then stood empty while conservationists and Doyle fans fought to preserve it. In 2012, the High Court in London ruled in favor of those seeking to preserve the historic building, ordering that the redevelopment permission be quashed on the ground that it had not been obtained through proper procedures. The building was later approved to become part of Stepping Stones, a school for children with disabilities and special needs.

Doyle made his most ambitious foray into architecture in March 1912, while he was staying at the Lyndhurst Grand Hotel: He sketched the original designs for a third-story extension and for an alteration of the front facade of the building. Work began later that year, and when it was finished, the building was a nearly exact manifestation of the plans Doyle had sketched. Superficial alterations have been subsequently made, but the essential structure is still clearly Doyle's.

In 1914, on a family trip to the Jasper National Park in Canada, he designed a golf course and ancillary buildings for a hotel. The plans were realized in full, but neither the golf course nor the buildings have survived.

In 1926, Doyle laid the foundation stone for a Spiritualist Temple in Camden, London. Of the building's total £600 construction costs, he provided £500.

Crimes Club

The Crimes Club was a private social club founded by Doyle in 1903, whose purpose was discussion of crime and detection, criminals and criminology, and continues to this day as "Our Society", with membership numbers limited to 100. The club meets four times a year at the Imperial Hotel, Russell Square, London, where all proceedings are strictly confidential ("Chatham House rules"). Its logo is a silhouette of Doyle. The club's earliest members included John Churton Collins, Japanologist Arthur Diósy, Sir Edward Marshall Hall, Sir Travers Humphreys, H. B. Irving, author (Thou Shalt Do No Murder) Arthur Lambton, William Le Queux, A. E. W. Mason, coroner Ingleby Oddie, Sir Max Pemberton, Bertram Fletcher Robinson, George R. Sims, Sir Bernard Spilsbury, Sir P. G. Wodehouse, and Filson Young.

Death

Doyle was found clutching his chest in the hall of Windlesham Manor, his house in Crowborough, Sussex, on 7 July 1930. He died of a heart attack at the age of 71. His last words were directed toward his wife: "You are wonderful." At the time of his death, there was some controversy concerning his burial place, as he was avowedly not a Christian, considering himself a Spiritualist. He was first buried on 11 July 1930 in Windlesham rose garden. In his will, he bequeathed £250 per year to Alfred Wood, who had served as his private secretary since 1897.

He was later reinterred together with his wife in Minstead churchyard in the New Forest, Hampshire. Carved wooden tablets to his memory and to the memory of his wife, originally from the church at Minstead, are on display as part of a Sherlock Holmes exhibition at Portsmouth Museum. The epitaph on his gravestone in the churchyard reads, in part: "Steel true/Blade straight/Arthur Conan Doyle/Knight/Patriot, Physician and man of letters".

A statue honors Doyle at Crowborough Cross in Crowborough, where he lived for 23 years. There is a statue of Sherlock Holmes in Picardy Place, Edinburgh, close to the house where Doyle was born.

Honors and awards

 Knight Bachelor (1902)

 Knight of Grace of the Most Venerable Order of the Hospital of Saint John of Jerusalem (1903)

 Queen's South Africa Medal (1901)

 Knight of the Order of the Crown of Italy (1895)

 Order of the Medjidie – 2nd Class (Ottoman Empire) (1907)

Commemoration

Doyle has been commemorated with statues and plaques since his death. In 2009, he was among the ten people selected by the Royal Mail for their "Eminent Britons" commemorative postage stamp issue.

Portrayals

Arthur Conan Doyle has been portrayed by many actors, including:

 

Television series

Nigel Davenport in the BBC Two series The Edwardians, in the episode "Conan Doyle" (1972)

Michael Ensign in the Voyagers! Episode "Jack's Back" (1983)

Robin Laing and Charles Edwards in Murder Rooms: Mysteries of the Real Sherlock Holmes (2000–2001)

Geraint Wyn Davies in Murdoch Mysteries, 3 episodes (2008–2013)

Alfred Molina in the Drunk History (American series) episode "Detroit" (2013)

David Calder in the miniseries Houdini (2014)

Martin Clunes in the miniseries Arthur & George (2015)

Bruce Mackinnon and Bradley Walsh in Drunk History (British series), in series 2, episodes 5 and 8 respectively (2016)

Stephen Mangan in Houdini & Doyle (2016)

Michael Pitthan in the German TV series Charité episode "Götterdämmerung" (2017)

Bill Paterson in the Urban Myths episode "Agatha Christie" (2018)

Television films

Peter Cushing in The Great Houdini (1976)

David Warner in Houdini (1998)

Richard Wilson in Reichenbach Falls (2007)

Michael McElhatton in Agatha and the Truth of Murder (2018)

Theatrical films

Paul Bildt in The Man Who Was Sherlock Holmes (1937)

Peter O'Toole in FairyTale: A True Story (1997)

Edward Hardwicke in Photographing Fairies (1997)

Tom Fisher in Shanghai Knights (2003)

Ian Hart in Finding Neverland (2004)

Other media

Carleton Hobbs in the BBC radio drama Conan Doyle Investigates (1972)

Iain Cuthbertson in the BBC radio drama Conan Doyle and The Edalji Case (1987)

Peter Jeffrey in the BBC radio drama Conan Doyle's Strangest Case (1995)

Adrian Lukis in the stage adaptation of the novel Arthur & George (2010)

Chris Tallman in Chapter 10 of The Dead Authors Podcast (2012)

Steven Miller in the Jago & Litefoot audio drama "The Monstrous Menagerie" (2014)

Eamon Stocks in the video game Assassin's Creed Syndicate (2015)

Ryohei Kimura in the mobile game Ikémen Vampire: Temptation in the Dark (2019)

In fiction

Arthur Conan Doyle is the ostensible narrator of Ian Madden's short story "Cracks in an Edifice of Sheer Reason".

Sir Arthur Conan Doyle features as a recurring character in Pip Murphy's Christie and Agatha's Detective Agency series, including A Discovery Disappears and Of Mountains and Motors.

Sunday, December 24, 2023

Tempestarii

 In medieval lore, Tempestarii (or Tempestarius (singular)) were weather-making magicians who dwelt among the common people and possessed the power to raise or prevent storms at will. For this reason, anyone reputed as a weather-maker was the subject of respect, fear, and hatred in rural areas.

Agobard of Lyon

Perhaps the best known work on Tempestarii was an 815 AD piece called "On Hail and Thunder" by a bishop, Agobard of Lyon.

Some describe it as a complaint of the irreligious beliefs of his flock, as villagers resented paying tithes to the church, but freely paid a form of insurance against storms to village Tempestarii; but, it was also noted, whenever a supposed weathermaker failed to prevent a storm, he or she would generally suffer the wrath of the populace, being victimized or killed.

A closer examination of Agobard's writing shows that he actually argues against the existence of weather-witches, but acquiesces that the saints of God are able to cause these things by praying with faith. He is more concerned with his flock's misunderstanding that these "witches" are obtaining power from the devil, and subsequent eagerness to kill or curse anyone able to work miracles. His key argument is that anyone capable of "raising a gale" would be one who has faith in God, a Christian, not a witch, because witches are not able to do such things.

"Perhaps the ones who attribute the making of hail to men would say that Moses reached his staff up to heaven and in this sense the storm was sent by human agency. Certainly Moses, the servant of God, was good and righteous, but these people do not dare to say that the so-called ‘storm-makers’ are good and righteous, but rather evil and unrighteous, deserving of both temporal and eternal condemnation, nor are they servants of God, except perhaps by circumstance rather than willing service. For if there were men who could cause hail, in imitation of Moses, they would surely be servants of God, not servants of the devil; although the passages cited above show that neither servants of God nor those of the devil cause of hail, but only omnipotent God...

Therefore no human assistant should be sought in such events, because none will be found, except perhaps the saints of God, who have brought about, and are yet to bring about, many things. Some of them have the power to close up the heavens, lest it rain on days when they are prophesying, like Elijah; and to change water into blood and torment the earth with every plague as many times as they wish, as Moses and Aaron did to Egypt. Truly no other person sends hail in the summer, other than the one who sends snow in the winter. For there is a single reason for both these occurrences, when clouds are at either time raised higher than usual.

...not like these half-faithful of ours, who, as soon as they hear thunder, or when there is a breath of light wind, say ‘a gale is raised’ and curse, saying, ‘Cursed be the tongue that did these things, and may it be dried up and now be cut off.’ Pray tell, whom are you cursing? A righteous man or a sinner? For a sinner, partly unbelieving like you, cannot raise a gale, as you put it, because he is not able to by his own strength, or can he command evil angels (nor do evil angels even have power in these matters)."

Agobard of Lyons also referenced a related belief among his parishioners—a belief that Tempestarii were in league with a mythical race of cloud-dwellers who came from a land named 'Magonia' ("Land of Magic", "Land of Thieves"). The Magonians were supposed to sail the skies in storm clouds; they would then pay Frankish Tempestarii to summon up storms over farmlands, during which the Magonians could swoop down and steal the corn from the fields. On the particular occasion which prompted Agobard to write, several supposed Magonians had been taken prisoner by irate villagers shortly after a bad storm; the Bishop had been forced to intervene and debate with the villagers in order to save the prisoners' lives.

Storm raising

During the witch hunts the belief in witches who could raise storms was not limited to the Tempestarii. Depending on a witch's preference, they were believed to cause tempests, hailstorms, and lightning. Witches struck homes and crops alike, sank ships, killed men and animals, and it was believed they took great delight in the process. Church authorities gave credence to the belief by stating that God permitted the Devil and witches to perform these acts as punishment for the wickedness of the world.

Since ancient times around the world, the ability to control elements—including the raising of storms and causing rain—has been attributed to magicians, shamans, sorcerers, and witches. As early as 700 A.D., the Catholic Church prosecuted sorcerers for causing storms.

The most famous storm believed to be caused by witches was recorded in 1591 during the North Berwick Witch Trials. John Fian and his alleged coven of witches were accused of raising a sea storm to drown James VI and Queen Anne on their way from Denmark. Shakespeare's final play "The Tempest" also contains a magician named Prospero who is capable of causing tempests.

Remedies against Tempestarii

The Catholic Church prohibited superstitious remedies against witchcraft such as storm raising because the remedies themselves were of pagan origin. Prayer, sacraments, and the invocation of the name of God were prescribed instead with the belief that a person who had strong faith in God, kept the commandments, and revered the rites of the Church would be immune from storms and tempests raised by malicious witches.

Because many peasants were reluctant to give up their superstitions as being false, the church also sanctioned remedies like the ringing of church bells, believed to drive storm devils away, and placing charms made from flowers consecrated on Palm Sunday in the crop fields. It was believed that if a storm did strike after the charm was placed, the owner's crops would be protected even if the surrounding land and crops were destroyed.

Terrifying Paranormal Games

 1. The Midnight Game

Supposedly, the midnight game originated as an ancient pagan ritual designed to punish those who disobeyed the Old Gods. The gist of the game involves summoning a "midnight man" into one's home and then trying to avoid him between midnight and 3:33 am. Such is achieved by staying on the move and looking out for the signs he's near. These signs are said to include a sudden fall in temperature and strange whispers. So what happens if he catches you? Well, nothing pleasant, that's for sure.

2. Three Kings

Three Kings is a game but could also be considered a form of 'shadow work,' not unlike tarot, deep meditation, or lucid dreaming. It requires a dark room with no light and setting up two mirrors facing each other with a chair placed in the middle. Then, at 3.30 am, the player is to sit on this chair with a lit candle and look straight into the darkness (and not the two mirrors). The trick is then to enter a meditative state and see what happens.

People who have played this game have spoken of feeling or talking to an unknown presence or even entering an alternate dimension. Of course, these players are experiencing a psychological effect in all likelihood. But, in either case, beware that whatever you hear or see may stick with you long after the game!

3. Bloody Mary

You've probably heard of Bloody Mary, as it's one of the most famous paranormal games in existence. You might have even tried it before with friends gathered around a mirror. But what you may not have realized is that most people play the game wrong and for the wrong reasons.

The version of the game that most people know about generally involves saying "Bloody Mary" into a mirror and waiting for a blood-soaked woman to appear and attempt to maul you (because what else are you going to do on a Friday night?).

The historical version of the game is far less violent but equally scary and also kind of depressing. It was played by young women hoping to identify their future husbands. The game would involve walking backwards up the stairs while gazing into a mirror (a terrible idea in itself). If performed correctly, the young dame would see either a glimpse of their future husband or the skull of the grim reaper. As you may have guessed, the latter indicated that the woman would die before marriage.

4. One-Man Hide-and-Go-Seek

Do you want to play hide and seek but don't have a friend to play with? Well, you could always try summoning a demonic entity into a creepy murderous doll instead.

One-man hide-and-go-seek is another game said to be based on an old ritual that involves summoning a wandering spirit into the body of a doll or puppet and then playing hide and seek with the now-animated object. (Like creepy old dolls weren't terrifying enough, right?) As if bumbling through your house in the dark looking for or hiding from a potentially killer doll isn't bad enough, the game requires you to hold saltwater in your mouth, which you must then spit onto the doll in order to 'win.'

Perhaps that sounds like your idea of a good time. But maybe you'd be better off just finding a friend to play with instead?

5. Daruma-San

Daruma-san, or "bath game," is a Japanese game based on an urban legend. It essentially involves chanting "Daruma-san fell down" (possibly in Japanese) while washing one's hair in the bath in the dark. After a while, it's said that a presence will become known to whoever is playing. Apparently, they will also experience a vision of a Japanese woman falling onto and being impaled by a rusty faucet.

Once the player finishes washing their hair, they must say aloud, "Why did you fall in the bathtub?" Then, without waiting for an answer or pulling the plug, the player is to close their eyes and quickly leave the bathroom (all while avoiding falling over) and shut the door behind them.

Not scary enough for you? Well, good news! That's just the ritual to get the game started. The next day, a presence will stalk the player, slowly creeping up behind them. When she's getting too close for comfort, shouting "Tomare!" (stop) will temporary stop her in her tracks. But she'll continue creeping up on her victim until they catch a good glimpse of her and shout "Kitta!" ("I cut you loose"). Failure to do this before midnight supposedly results in Daruma-San entering the person's dreams, Freddy Krueger–style.

2. One Man Hide & Go Seek

This is another game that has deep roots in a ritual. Necromancy, to be exact. In this game, you summon a spirit into the body of a doll, who then plays hide and seek with you. Seems innocent enough, but think about it. If you’re like me, you have a deep-set fear of dolls, mannequins, etc… this is like my worst nightmare. Anyway, enough about me… let’s get into how you summon this entity and what is said to go down after you possibly ruined your life.

To do this ritual, you need:

A doll (obviously)

Scissors or something else sharp

Red thread and a needle

Rice

Hair and/or nail clippings from yourself

Salt water in a cup

A bathroom

There’s going to be a fair amount of work for this ritual, so you’ve been warned. An important note: you must name the doll. This will not work if you have not named the doll. You cannot give the doll your name.

Once you have everything, go into the bathroom and cut the doll open. Remove all the fluff and filling, then restuff it with the rice and clippings. Sew the doll back up with the red thread; use any remaining thread to tie up the doll. Run a bath filled with water. Put the doll on the sink counter and go to your hiding spot. Place the cup of salt water and the sharp object on the floor of your hiding spot.

Once the time reaches 3am, (you don’t have to be in the same room as the doll for this) tell the doll: “*insert your name here* is it” three times. Go into the bathroom, put the doll into the water-filled tub, then turn off all the lights in your house. After you’ve done that, go to your hiding spot, turn on your TV, close your eyes, count to ten, and then pick up the sharp object and go back into the bathroom. The doll should still be there. Say to the doll: “I found you, *insert doll’s name here*” after you say this, you have to stab the doll with the sharp object, place the doll back onto the counter and run back to your hiding place. DO NOT take the sharp object back after you stabbed the doll.

Now that you’re in your hiding spot, remain silent. If anything happens to your TV (flickering, images, turning itself off), that means the spirit/doll is near. After you’ve been hidden for a bit. You have to take half (or as much as you can) of the saltwater into your mouth (don’t swallow it, just hold it in your mouth) then go and search for the doll again. Make sure you bring the rest of the cup of saltwater with you. Once you have found the doll (hopefully still in the bathroom), you have to pour the rest of the saltwater onto it, spit the water in your mouth onto it and tell it “I win” three times. This ends the game.

Once the game has ended, dry the doll, and burn it. If there are any remains of the doll left, put salt on it and discard it far away.

Some things to keep in mind during the game:

If you have your phone, keep it on Do Not Disturb and have the brightness at its lowest (DO NOT use your phone unless you need to call for help)

Try to stay as calm and as silent as possible; especially if you think it’s in the room with you.

Try to keep all the doors unlocked in case you need to run away at any time (this is only an emergency resort, try not to leave the house at any point during the game)

Keep some natural salt with you, and line the door to the room you’re in. Keep some religious tools with you, if it makes you feel safer.

Try not to hide in any places you could get stuck/cornered.

And above all, use your common sense. Try to ask some friends or even neighbors to keep an eye out for anything suspicious while you’re doing this game. Tell them a time to expect the lights to come back on, what to do if they haven’t heard from you for a while, etc.

3. Dry Bones

This game is very similar to One Man Hide & Go Seek; except you’re summoning a demon instead of a wandering spirit. This game also has a few elements of the Midnight Game, so it’s time to break out your matches and candle again.

The summoning process for this one is freakishly simple. You begin by turning off all your lights, lighting your candle, and going into your bathroom (or any room with a mirror) at 12:01am. We’re going to go a little Bloody Mary now. You’re going to stare at your reflection until you can feel a presence in the mirror. Once you know there’s something other than yourself in that mirror, you’re going to do the dumbest thing known to mankind. You’re going to tell the demon “I acknowledge your presence; I welcome you into my home for a game of Hide & Seek until 3am. Come in now”. After that last word has been spoken, you’re going to grab your shit (hopefully there’s none in your pants) and RUN. Try to be as quiet as possible while you find your hiding spot. It must be a good hiding spot, as your very life and soul is on the line here. If this demon catches you, I picture your house would look like a real-life DOOM level…You may want to have DoomGuy on speed dial. Anyway… If you miraculously don’t get caught by 3:00am, go to the biggest room in your house, and announce that the game has now ended, and whatever monstrosity you brought into your home is no longer welcome here and must leave. You’ll most likely hear the demon before it leaves, so don’t jump when you hear something right behind you.

I suppose I should mention why anyone would play this game… If you win, the demon will have to grant you a wish. Any (realistic) thing you want will be yours; material or otherwise.

4. The Closet Game

I heard about this one in a YouTube video from Most Amazing Top 10, and it honestly made me question why anyone would want to do this (why would you want to do any of these?). For this game, all you need is:

A closet

A match

Something to light the match

Basically, you step into your closet with an unlit match, and then say the words “Show me the light, or leave me in darkness”. You should hear a demon whisper to you (probably something along the lines of “surprise, motherf**ker”); when you hear the whisper, you must IMMEDIATELY light your match and step out of your closet. If you lit the match in time and didn’t get pulled into Hell by a closet demon, then congratulations! You played and “won” the game!

Yep, that’s it. Oh, and by the way, never open up your closet in the dark again, or you risk meeting the demon you invited into your closet. On second thought, you might as well just board the closet shut; not unless you’d rather risk leaving the door cracked open for a demon to come out and stare at you while you sleep.

5. The 11 Mile Game

This is another game to get something you deeply wish for; but just like Dry Bones, the stakes are high. To do this ritual/game, you need a car or a motorcycle (basically something you can drive, you’d be extra ballsy to do this with a motorcycle though) and a strong wish.

Let’s start with how to find 11 Mile Road. Keep in mind this is a one person game. No friends allowed.

To find the road, you need to:

Begin your drive at night; try to choose a late time where there are little to no other drivers on the road

Find a back road inside some dense woods. It has to be inside the forest, not outside or around it.

Once you’re inside the woods, begin driving down the desolate roads until your intuition tells you you’ve found 11 Mile Road. Keep your mind and eyes open, you’ll know the road when you find it.

Now that you have found the road, you can begin driving down it right away or take a moment to stop the car and collect your thoughts. This is the only time during the drive you can stop the car and/or turn back, choose wisely.

If you’ve chosen to drive the road before I go over what you can expect, here are some notes to keep in mind during the drive:

DO NOT listen to music or turn on the radio at all

DO NOT open your doors or windows

DO NOT stop the car; especially to investigate anything you might hear or see inside the car or outside. Just keep going.

DO NOT use a phone or any other device

And finally, DO NOT drive faster than 30mph. This one is mainly a safety hazard for you and your car.

Okay, now that we’ve gone over the warnings, here’s what to expect now that you’ve begun your 11-mile drive:

First mile: Nothing much will happen. It may get cold; you can turn on the heat if it gets too cold. Keep driving.

Second mile: Same as the first mile. Keep driving.

Third mile: You will begin to see movement around you… Don’t take your eyes off the road. Ignore ALL movement. Keep driving.

Fourth mile: Ignore any voices. Keep driving.

Fifth mile: If the trees around you seem to start diminishing, you see a lake, and/or you see the bright glow of the moon… don’t stop driving. No matter how pretty and random it may seem. Keep driving.

Sixth mile: The trees will return and the stars will disappear. You’re “back” in the forest. Ignore the flickering of your headlights. Ignore whatever your radio tells you; DO NOT attempt to turn off the radio. Keep driving.

Seventh mile: Keep ignoring the voices, even if they’re coming from your backseat. DO NOT turn around. Keep driving.

Eighth mile: DO NOT stop driving, no matter what. Even if your flickering headlights make it hard to see in front of you, slow down but do not stop driving. Don’t stop for anything. No exceptions. Keep driving.

Ninth mile: Your vehicle may stall. Close your eyes if your vehicle stops; don’t open them for ANY reason until your car starts. Once your car starts, slam on the gas and Keep driving.

Tenth mile: Don’t look in your mirrors; not even to look in your backseat. Keep driving.

Eleventh mile: Your vehicle will stall again in front of a red light. DO NOT look at it. Close your eyes cover your ears… whatever you have to do. Just don’t open your eyes until your vehicle starts again. Ignore the voices, ignore whatever is grabbing you, and ignore everything no matter what. Once your car restarts, keep driving a little further.

Continue driving further until you reach the dead end up ahead. Here is where you make your wish. Don’t just wish for it, envision it. Imagine it’s with you now. If you wished for something small enough to fit in your pocket, check there. If you wished for something bigger, check your backseat or your trunk. If you wish for something that isn’t material, then go back home and wait. It’ll come to you very soon, but is there a price and was it worth it?

If you can live with the major PTSD and whatever else follows you from your journey, then you can live happily with your newly gained wish, or you can gladly go down 11 Mile Road again.

Elevator around the World

This game originated from Korea and performing it supposedly takes you to a different world via an elevator. All you have to do is find a building with at least ten floors and has an elevator. Make sure there’d be no one else riding the elevator aside from you before you proceed with the ritual.

Once you step inside, you’ll have to do a 4-2-6-2-10-5 combo on the elevator’s buttons. On the fifth floor, a woman would enter, but you should never look at her nor should you speak to her. Afterwards, press the button for the first floor. At this point, the elevator would begin ascending to the tenth floor instead of going down to the first. Upon arriving at the tenth floor, you may get off the elevator to explore this different world.

The woman would ask “Where are you going?” but you should never answer. After walking around, you may return to the real world by going inside the same elevator and using the same 4-2-6-2-10-5 combo. In the event that you pass out during the game, you’d most likely find yourself waking up inside your own home. But make sure to look around, since it may not be the same home anymore.

6. The Hooded Man

The Hooded Man ritual is quite similar to the Elevator ritual, in the sense that it takes you to a world different from ours. This one requires you to perform a cleansing ritual prior to starting the game, like burning a sage and spreading salt on your front door.

When night comes, go to a room where there’s a telephone. Detailed instructions can be found online, but you’d basically be making a call for a cab. If you have succeeded, you’ll be seeing a black cab parked outside your house. Exit the building, climb into the cab’s empty back seat, lock the door behind you, and go to sleep. If you awaken and your watch reads exactly 3:30AM, then you’ll find yourself falling asleep for the second time. Once you wake up, the cab will be on an unfamiliar highway and you’ll notice the Hooded Man behind the wheels. Some accounts have stated that other passengers may get inside the cab and sit with you, but you should never pay attention to them.

If you want to end your ride, just lean closer towards the Hooded Man’s ear and whisper “I have reached my destination.” You’ll fall asleep and wake up in your house, after which you’ll have to go to the telephone, dial a number, and say “Thank you for the ride.” Do another cleansing ritual afterwards. Regarding the cab ride, it’s up to you whether you want to continue the ride for a longer period of time, but many have advised against it since the world gets more absurd as the ride goes on and the worst-case-scenario is that you might not be able to escape that world anymore.

2. Charlotte’s Web

You might be familiar with the popular children’s book, Charlotte’s Web, but have you tried playing the game named after it? In this game, you’ll be calling for the spirit of Charlotte Webster—a little girl from the 1400s whose mother has been accused as a witch and burned at the stake. If you dislike the idea of playing paranormal games by yourself, then this might be the game for you, since it requires two players.

You and your partner have to go to a dark room with a large mirror. Bring a flashlight and a toy, preferably one that a little girl would like. Set up two chairs in front of the mirror and a table behind the chairs. Place the toy on top of the table. Make sure the toy’s reflection can be seen in the mirror. You should both take your seats and make sure no other light comes through the room except the ones coming from your flashlights. Say the words “We want to play Charlotte’s Web” in unison.

Wait for Charlotte as she appears in the mirror to take the toy. You may now converse with her or ask her questions. Once you’re done, say “Goodbye, Charlotte” with your partner, and that’s it. Those who’ve tried this game claimed that Charlotte can be a sweetheart, especially if you get on her good side or if she likes the toy you offered. Don’t play this game in an attempt to try and piss her off, though, because accounts say that Charlotte throwing a tantrum would be the last thing you’d ever want to see.

Robert the Doll

 


Robert the Doll is an allegedly haunted doll exhibited at the East Martello Museum in Key West, Florida. Robert was once owned by painter, author, and Key West resident Robert Eugene Otto.

History

The doll originally belonged to Robert Eugene Otto, an artist described as "eccentric", who belonged to a prominent Key West family. The doll was reportedly manufactured by the Steiff Company of Germany, purchased by Otto's grandfather while on a trip to Germany in 1904, and given to young Otto as a birthday gift. The doll's sailor suit was likely an outfit that Otto wore as a child.

The doll remained stored in the Otto family home at 534 Eaton Street in Key West while Otto studied art in New York and Paris. Otto married Annette Parker in Paris on May 3, 1930. The couple returned to the Otto family home in Key West to live there until Otto died in 1974. His wife died two years later. After their deaths, the Eaton Street home containing the doll was sold to Myrtle Reuter, who owned it for 20 years until the property was sold to the current owners, who operate it as a guest house.

In 1994, the doll was donated to the East Martello Museum in Key West, Florida, where it became a popular tourist attraction. It is annually rotated to the Old Post Office and Customhouse in October.

Legend

According to legend, the doll has supernatural abilities that allow it to move, change its facial expressions, and make giggling sounds. Some versions of the legend claim that a young girl of "Bahamian descent" gave Otto the doll as a gift or as "retaliation for a wrongdoing". Other stories claim that the doll moved voodoo figurines around the room, and was "aware of what went on around him". Other legends claim that the doll "vanished" after Otto's house changed ownership several times after his death, or that young Otto triggered the doll's supernatural powers by blaming his childhood mishaps on the doll. According to local folklore, the doll has caused "car accidents, broken bones, job loss, divorce and a cornucopia of other misfortunes", and museum visitors supposedly experience "post-visit misfortunes" for "failing to respect Robert".

In popular culture

The doll was exhibited at TapsCON, a convention hosted by The Atlantic Paranormal Society held in Clearwater, Florida, in May 2008, marking the first time that it had left Key West, Florida, in its then-104 years of existence.

In October 2015, the doll was taken to Las Vegas for a Travel Channel television program in Zak Bagans' "Haunted Museum." The episode originally aired on April 2, 2016, as the first episode of Deadly Possessions, and re-aired on August 12, 2017, as the first episode of the series Ghost Adventures: Artifacts.

A horror film franchise loosely based on the legend began with the film Robert, released in 2015. To date, four sequels have followed: The Curse of Robert the Doll in 2016, The Toymaker in 2017, The Revenge of Robert the Doll in 2018, and Robert Reborn in 2019.

The doll and a replica doll sold at the gift shop at the Martello Museum appeared in the second season of Ozzy & Jack's World Detour.

The doll was featured in an episode of the podcast and TV series Lore.

Murders of Todd Schultz & Annette Cooper

 


On October 4, 1982, Annette Cooper, 18, and Todd Schultz, 19, both of Logan, Ohio, and who were engaged to one another, went missing. Their dismembered bodies were recovered two weeks later in the Hocking River and a cornfield in West Logan. Both had been shot before being dismembered.

Cooper's stepfather, Dale Johnston, was arrested in 1983, convicted, and sentenced to death by a three-judge panel in 1984. Johnston was later retried, found not guilty, and released from prison in 1990. In 2008, two other men, including Chester McKnight, confessed to the killings and dismemberments. In 2012, Johnston was declared innocent. In 2020, Johnston received a settlement of $775,000 from the state of Ohio.

Background and initial events

Annette Cooper, her mother Sarah, sister Michelle, and stepfather Dale Johnston moved from Xenia, Ohio, to a farm outside Logan, Ohio, in the 1970s. On October 4, 1982, Annette, a Hocking College student, went missing with Todd Schultz, to whom she was engaged. Their torsos were recovered on October 14 from the Hocking River and their heads and limbs were found on October 16 in several shallow graves in a cornfield in West Logan, approximately 1 mile (1.6 km) from where the couple had last been seen. Both had been shot before being dismembered.

Investigation and trials

Cooper's stepfather, Dale Johnston, had been known to be opposed to the couple's engagement. Rumors had spread that Johnston had molested Annette; these were denied by Johnston, Sarah, and Michelle. Logan police and prosecutors focused on Johnston as their primary suspect immediately, although there were reliable witnesses whose accounts disputed their theory of the crime, which was that Johnston had killed and dismembered the couple at the Johnston farm, then bagged the body parts and transported them to the river and the cornfield.

Johnston was arrested in September 1983. He was tried before a panel of three judges, comprising Joseph Cirigliano of Lorain County and Michael Corrigan of Cuyahoga County, with James E. Stillwell of Hocking County presiding. The prosecution's theory was that Johnston was in love with his stepdaughter and killed her and her fiancé in a jealous rage. The prosecution failed to disclose the statements of witnesses who could have placed the murder at the cornfield, rather than at the Johnston farm, and the panel allowed evidence that had been obtained through hypnosis to be presented. The panel convicted Johnston in March 1984 and sentenced him to death. His execution was scheduled for October 4, 1984, but a stay was granted in June 1984.

Second trial

In October 1988, the Ohio Supreme Court ordered a new trial based on evidence the prosecution had withheld and improper admittance of testimony that should not have been allowed. The decision, written by Ralph S. Locher, said that Johnston's rights had been violated by the prosecution's decision to withhold exculpatory information from the defense. In 1990 the Franklin County Court of Appeals ruled that much of the evidence presented in the first trial could not be used in the second trial, and the case was dismissed. Johnston was released in May 1990, but many in Logan still believed him guilty.

Subsequent events and 2008 arrests

After his 1990 release, Johnston filed his initial wrongful conviction and imprisonment claim. The Hocking County court denied it in 1993, ruling that the preponderance of evidence did not prove Johnston innocent. In 2003, legislation brought by Ohio Representative Bill Seitz was passed to amend Ohio's wrongful imprisonment statute.

In September 2008, two men confessed to the crime and were arrested. In December 2008, one of the men, Chester McKnight, pled guilty and received two life sentences. The other man, Kenneth Linscott, of Logan, pled guilty to misdemeanor abuse of a corpse; received time served, and was released. Rape or intended rape and escaping detection for those crimes were specified as motives for the murders in the indictment. In 2012, a Franklin County, Ohio, judge ruled Johnston innocent, allowing him to sue the state for damages. Then-Ohio Attorney General Mike DeWine appealed, and the decision that allowed Johnston to seek compensation from the state was reversed.

In March 2014 Franklin County Court of Appeals ruled that the 2003 legislation change did not operate retroactively, but Johnston appealed. In February 2014, Mansaray v. State found that the 2003 statute amendment should be interpreted to limit claims to only those errors in procedure occurring after a sentence have been passed. In 2015, the Ohio Supreme Court reversed the decision, ruling that the legislation can be applied retroactively, and ordered the court of appeals to reconsider Johnston's case. A new trial again found Johnston innocent, but in 2016 the Franklin County Court of Appeals again overturned the right to seek compensation, citing Mansaray. The Ohio Supreme Court declined to hear Johnston's appeal the following year.

In 2017 DeWine opposed legislation that would allow Johnston to seek damages from the state. In 2019 that legislation was passed and overset Mansaray's limitations in cases of a Brady violation; it was signed into law by John Kasich in December 2018, the month before DeWine would have taken office as Ohio governor. In 2020, the state of Ohio settled with Johnston for $775,000.

Analysis

Akron Beacon-Journal reporter Bill Osinski, who covered the case from the first trial, said there was "an astounding lack of physical evidence" but that local opinion had influenced the trial; because Johnston was considered an outsider, he was convicted in popular opinion, which influenced the panel of three judges. Witness to Innocence categorized the factors in the wrongful conviction as involving mistaken witness identification, false or misleading forensic evidence, and prosecutorial misconduct.