North America
The swastika motif is found in some traditional Native
American art and iconography. Historically, the design has been found in
excavations of Mississippian-era sites in the Ohio and Mississippi River
valleys, and on objects associated with the Southeastern Ceremonial Complex
(S.E.C.C.). It is also widely used by a number of southwestern tribes, most
notably the Navajo, and plains nations such as the Dakota. Among various
tribes, the swastika carries different meanings. To the Hopi it represents the
wandering Hopi clan; to the Navajo it is one symbol for the whirling log (tsin
náálwołí), a sacred image representing a legend that is used in healing
rituals. A brightly colored First
Nations saddle featuring swastika designs is on display at the Royal Saskatchewan
Museum in Canada.
The Passamaquoddy Native American tribe, now located in the
state of Maine and in Canada, used an elongated swastika on their war canoes in
the American colonial period as well as later. A carving of a canoe with a Passamaquody
swastika was found in a ruin in the Argonne Forest in France, having been
carved there by Moses Neptune, an American soldier of Passamaquody heritage,
who was one of the last American soldiers to die in battle in World War I.
Old and new versions
of the 45th Infantry Division
Before the 1930s, the symbol for the 45th Infantry Division
of the United States Army was a red diamond with a yellow swastika, a tribute
to the large Native American population in the southwestern United States. It
was later replaced with a thunderbird symbol.
A swastika shape is a symbol in the culture of the Kuna
people of Kuna Yala, Panama. In Kuna tradition it symbolizes the octopus that
created the world, its tentacles pointing to the four cardinal points.
In February 1925, the Kuna revolted vigorously against
Panamanian suppression of their culture, and in 1930 they assumed autonomy. The
flag they adopted at that time is based on the swastika shape, and remains the
official flag of Kuna Yala. A number of variations on the flag have been used
over the years: red top and bottom bands instead of orange were previously
used, and in 1942 a ring (representing the traditional Kuna nose-ring) was
added to the center of the flag to distance it from the symbol of the Nazi
party.
The town of Swastika, Ontario, Canada, is named after the
symbol
From 1909 to 1916, the K-R-I-T automobile, manufactured in
Detroit, Michigan, used a right-facing swastika as their trademark.
Nazism
Use in Nazism
The swastika was widely used in Europe at the start of the
20th century. It symbolized many things to the Europeans, with the most common
symbolism being of good luck and auspiciousness. In the wake of widespread popular usage, in
post-World War I Germany, the newly established Nazi Party formally adopted the
Hakenkreuz (German: [ˈhaːkn̩kʁɔʏts], meaning "hooked-cross") in 1920.
The emblem was a black "Hooked
Cross" (hooks branching clockwise) rotated 45 degrees on a white circle on
a red background. This insignia was used on the party's flag, badge, and
armband.
In his 1925 work Mein Kampf, Adolf Hitler writes that:
"I myself, meanwhile, after innumerable attempts, had laid down a final
form; a flag with a red background, a white disk, and a black Hakenkreuz in the
middle. After long trials I also found a definite proportion between the size
of the flag and the size of the white disk, as well as the shape and thickness
of the Hakenkreuz."
When Hitler created a flag for the Nazi Party, he sought to
incorporate both the Hakenkreuz and "those revered colors expressive of
our homage to the glorious past and which once brought so much honor to the
German nation". (Red, white, and black were the colors of the flag of the
old German Empire.) He also stated: "As National Socialists, we see our
program in our flag. In red, we see the social idea of the movement; in white,
the nationalistic idea; in the Hakenkreuz, the mission of the struggle for the
victory of the Aryan man, and, by the same token, the victory of the idea of
creative work."
The swastika was also understood as "the symbol of the
creating, effecting life" (das Symbol des schaffenden, wirkenden Lebens)
and as "race emblem of Germanism" (Rasseabzeichen des Germanentums).
The concept of racial hygiene was an ideology central to
Nazism, though it is scientific racism. For Alfred Rosenberg, the Aryans of
India were both a model to be imitated and a warning of the dangers of the
spiritual and racial "confusion" that, he believed, arose from the
proximity of races. Thus, they saw fit to co-opt the sign as a symbol of the
Aryan master race. The use of the swastika as a symbol of the Aryan race dates
back to writings of Émile Burnouf. Following many other writers, the German
nationalist poet Guido von List believed it was a uniquely Aryan symbol.
Before the Nazis, the swastika was already in use as a
symbol of German völkisch nationalist movements (Völkische Bewegung).
Flag of the Order of
the New Templars
José Manuel Erbez says:
The first time the
swastika was used with an "Aryan" meaning was on 25 December 1907,
when the self-named Order of the New Templars, a secret society founded by Lanz
von Liebenfels, hoisted at Werfenstein Castle [de] (Austria) a yellow flag with
a swastika and four fleurs-de-lys.
Divisional insignia
of the 5th SS Panzer Division Wiking
On 14 March 1933, shortly after Hitler's appointment as
Chancellor of Germany, the NSDAP flag was hoisted alongside Germany's national
colors. As part of the Nuremberg Laws, the NSDAP flag – with the swastika
slightly offset from center – was adopted as the sole national flag of Germany
on 15 September 1935.
The swastika was used for badges and flags throughout Nazi
Germany, particularly for government and military organizations, but also for
"popular" organizations such as the Reichsbund Deutsche Jägerschaft (German
Hunting Society).
While the DAP and the NSDAP had used both right-facing and
left-facing swastikas, the right-facing swastika was used consistently from
1920 onwards. Ralf Stelter notes that the swastika flag used on land had a
right-facing swastika on both sides, while the ensign (naval flag) had it
printed through so that a left-facing swastika would be seen when looking at
the ensign with the flagpole to the right. Nazi ensigns had a through and through image,
so both versions were present, one on each side, but the Nazi flag on land was
right-facing on both sides and at a 45° rotation.
Several variants are found:
·
a 45° black swastika on a white disc as in the
NSDAP and national flags;
·
a 45° black swastika on a white lozenge (Hitler
Youth);
·
a 45° black swastika with a white outline was
painted on the tail of aircraft of the Luftwaffe, and usually using a design
based on a 25-small-square subdivided square template (width of
"strokes" in each of its arms, equaling the width of the space between
the strokes) – the white border was specified at 1/6 the stroke width of the
Hakenkreuz black core figure itself in official publications, and was not
included within the "5 x 5" stroke width definition;
·
a 45° black swastika outlined by thin white and
black lines on a white disc (the German War Ensign);
·
an upright black swastika outlined by thin white
and black lines on a white disc (Personal standard of Adolf Hitler in which a
gold wreath encircles the swastika; the Schutzstaffel; and the
Reichsdienstflagge, in which a black circle encircles the swastika);
·
small gold, silver, black, or white 45°
swastikas, often lying on or being held by an eagle, on many badges and flags.
·
a swastika with curved outer arms forming a broken
circle, as worn by the Waffen SS "Wiking" and Nordland Divisions.
Use by anti-Nazis
No-Nazism sign
During World War II it was common to use small swastikas to
mark air-to-air victories on the sides of Allied aircraft, and at least one
British fighter pilot inscribed a swastika in his logbook for each German plane
he shot down.
Post–World War II
stigmatization
Because of its use by Nazi Germany, the swastika since the
1930s has been largely associated with Nazism. In the aftermath of World War II
it has been considered a symbol of hate in the West, or alternatively of white
supremacy in many Western countries.
As a result, all of its use, or its use as a Nazi or hate
symbol, is prohibited in some countries, including Germany. Because of the
stigma attached to the symbol, many buildings that have used the symbol as
decoration have had the symbol removed. In
some countries, such as the United States' Virginia v. Black 2003 case, the
highest courts have ruled that the local governments can prohibit the use of
swastika along with other symbols such as cross burning, if the intent of the
use is to intimidate others.
Germany
The German and Austrian postwar criminal code makes the
public showing of the Hakenkreuz (the swastika), the sig rune, the Celtic cross
(specifically the variations used by white power activists), the wolfsangel,
the odal rune and the Totenkopf skull illegal, except for scholarly reasons
(and, in the case of the odal rune, as the insignia of the rank of sergeant
major, Hauptfeldwebel, in the modern German Bundeswehr). It is also censored
from the reprints of 1930s railway timetables published by the Reichsbahn. The
eagle remains, but appears to hold a solid black circle between its talons. The
swastikas on Hindu, Buddhist, and Jain temples are exempt, as religious symbols
cannot be banned in Germany.
The German fashion company Esprit Holdings was investigated
for using traditional British-made folded leather buttons after complaints that
they resembled swastikas. In response, Esprit Holdings destroyed two hundred
thousand catalogues.
A controversy was stirred by the decision of several police
departments to begin inquiries against anti-fascists. In late 2005 police raided the offices of the
punk rock label and mail order store "Nix Gut Records" and
confiscated merchandise depicting crossed-out swastikas and fists smashing
swastikas. In 2006 the Stade police department started an inquiry against
anti-fascist youths using a placard depicting a person dumping a swastika into
a trashcan. The placard was displayed in opposition to the campaign of
right-wing nationalist parties for local elections.
On Friday, 17 March 2006, a member of the Bundestag, Claudia
Roth reported herself to the German police for displaying a crossed-out
swastika in multiple demonstrations against Neo-Nazis, and subsequently got the
Bundestag to suspend her immunity from prosecution. She intended to show the
absurdity of charging anti-fascists with using fascist symbols: "We don't
need prosecution of non-violent young people engaging against right-wing
extremism." On 15 March 2007, the Federal Court of Justice of Germany
(Bundesgerichtshof) held that the crossed-out symbols were "clearly
directed against a revival of national-socialist endeavors", thereby settling
the dispute for the future.
On August 9, 2018, Germany lifted the ban on the usage of
swastikas and other Nazi symbols in video games. "Through the change in
the interpretation of the law, games that critically look at current affairs
can for the first time be given a USK age rating," USK managing director
Elisabeth Secker told CTV. "This has long been the case for films and with
regards to the freedom of the arts; this is now rightly also the case with computer
and videogames."
Legislation in other
European countries
Until 2013 in Hungary, it was a criminal misdemeanor to
publicly display "totalitarian symbols", including the swastika, the
SS insignia, and the Arrow Cross, punishable by custodial arrest. Display for academic, educational, artistic or
journalistic reasons was allowed at the time. The communist symbols of hammer
and sickle and the red star were also regarded as totalitarian symbols and had
the same restriction by Hungarian criminal law until 2013.
In Latvia, public display of Nazi and Soviet symbols,
including the Nazi swastika, is prohibited in public events since 2013. However, in a court case from 2007 a regional
court in Riga held that the swastika can be used as an ethnographic symbol, in
which case the ban does not apply.
In Lithuania, public display of Nazi and Soviet symbols,
including the Nazi swastika, is an administrative offence, punishable by a fine
from 150 to 300 euros. According to judicial practice, display of a non-Nazi
swastika is legal.
In Poland, public display of Nazi symbols, including the
Nazi swastika, is a criminal offence punishable by up to eight years of
imprisonment. The use of the swastika as a religious symbol is legal.
Attempted ban in the
European Union
The European Union's Executive Commission proposed a
European Union-wide anti-racism law in 2001, but European Union states failed
to agree on the balance between prohibiting racism and freedom of expression. An attempt to ban the swastika across the EU
in early 2005 failed after objections from the British Government and others.
In early 2007, while Germany held the European Union presidency, Berlin
proposed that the European Union should follow German Criminal Law and
criminalize the denial of the Holocaust and the display of Nazi symbols
including the swastika, which is based on the Ban on the Symbols of
Unconstitutional Organizations Act. This led to an opposition campaign by Hindu
groups across Europe against a ban on the swastika. They pointed out that the
swastika has been around for 5,000 years as a symbol of peace. The proposal to ban the swastika was dropped
by Berlin from the proposed European Union wide anti-racism laws on 29 January
2007.
Latin America
The manufacture, distribution or broadcasting of the
swastika, with the intent to propagate Nazism, is a crime in Brazil as dictated
by article 20, paragraph 1, of federal statute 7.716, passed in 1989. The
penalty is a two to five years prison term and a fine.
The former flag of the Guna Yala autonomous territory of
Panama was based on a swastika design. In 1942 a ring was added to the centre
of the flag to differentiate it from the symbol of the Nazi Party (this version
subsequently fell into disuse).
United States
The public display of Nazi-era German flags (or any other
flags) is protected by the First Amendment to the United States Constitution,
which guarantees the right to freedom of speech. The Nazi Reichskriegsflagge has also been seen
on display at white supremacist events within United States borders.
As with many neo-Nazi groups across the world, the swastika
was also a part of the American Nazi Party's flag before its first dissolution
in 1967. The symbol was originally chosen by the initial organization's founder,
George L. Rockwell. Its
"re-use" was initiated by successor organizations in 1983, without
the publicity Rockwell's original organization possessed.
The swastika, in various iconographic forms, is one of the
hate symbols identified in use as graffiti in US schools, and is a part of the
1999 US Department of Education's emergency school-wide response trigger.
Media
In 2010, Microsoft officially spoke out against use of the
swastika by players of the first-person shooter Call of Duty: Black Ops. In
Black Ops, players are allowed to customize their name tags to represent,
essentially, whatever they want. The swastika can be created and used, but
Stephen Toulouse, director of Xbox Live policy and enforcement, stated that
players with the symbol on their name tag will be banned (if someone reports as
inappropriate) from Xbox Live.
In the Indiana Jones Stunt Spectacular in Disney Hollywood
Studios in Orlando, Florida, the swastikas on German trucks, aircraft and actor
uniforms in the reenactment of a scene from Raiders of the Lost Ark were
removed in 2004. The swastika has been replaced by a stylized Greek cross.
Nazi imagery was adapted and incorporated into the 2016
sci-fi movie 2BR02B: To Be or Naught to Be. Its inclusion was to subliminally
draw parallels between the movie's Federal Bureau of Termination and Nazi
Germany, and also refer to Kurt Vonnegut's experiences as a POW and the
influence World War II played in his imagining of a population-controlled
future where authorities use gas chambers to terminate people. The Federal
Bureau of Termination logo appears as a white geometric design with a black
outline, centered on vertical banners, in reference to the Third Reich banners.
These banners were initially red, until the crew felt the allusion was too
strong. The movie's hospital was envisaged as the Bureau's branch that
controlled birth, and their red cross was given 'wings' to transform it into a
swastika, and link it to the Bureau's logo.
Contemporary use
Asia
Central Asia
In 2005, authorities in Tajikistan called for the widespread
adoption of the swastika as a national symbol. President Emomali Rahmonov
declared the swastika an Aryan symbol, and 2006 "the year of Aryan
culture", which would be a time to "study and popularize Aryan
contributions to the history of the world civilization, raise a new generation
(of Tajiks) with the spirit of national self-determination, and develop deeper
ties with other ethnicities and cultures".
East and Southeast Asia
In East Asia, the swastika is prevalent in Buddhist
monasteries and communities. It is commonly found in Buddhist temples,
religious artefacts, texts related to Buddhism and schools founded by Buddhist
religious groups. It also appears as a design or motif (singularly or woven
into a pattern) on textiles, architecture and various decorative objects as a
symbol of luck and good fortune. The icon is also found as a sacred symbol in
the Bon tradition, but in the left facing mode.
Many Chinese religions make use of the swastika symbol,
including Guiyidao and Shanrendao. The Red Swastika Society, which is the
philanthropic branch of Guiyidao, runs two schools in Hong Kong (the Hong Kong
Red Swastika Society Tai Po Secondary School and the Hong Kong Red Swastika
Society Tuen Mun Primary School) and one in Singapore (Red Swastika School).
All of them show the swastika in their logos.
Among the predominantly Hindu population of Bali, in
Indonesia, the swastika is common in temples, homes and public spaces.
Similarly, the swastika is a common icon associated with Buddha's footprints in
Theravada Buddhist communities of Myanmar, Thailand and Cambodia.
In Japan, the swastika is also used as a map symbol and is
designated by the Survey Act and related Japanese governmental rules to denote
a Buddhist temple.
The city of Hirosaki in Aomori Prefecture designates this
symbol as its official flag, which stemmed from its use in the emblem of the
Tsugaru clan, the lords of Hirosaki Domain during the Edo period.
Indian subcontinent
In India, Nepal and Sri Lanka, the swastika is common.
Temples, businesses and other organizations, such as the Buddhist libraries,
Ahmedabad Stock Exchange and the Nepal Chamber of Commerce, use the swastika in
reliefs or logos. Swastikas are
ubiquitous in Indian and Nepalese communities, located on shops, buildings,
transport vehicles, and clothing. The swastika remains prominent in Hindu
ceremonies such as weddings. The left facing sauwastika symbol is found in
tantric rituals.
In India, swastik and swastika, with their spelling
variants, are first names for males and females respectively, for instance with
Swastika Mukherjee. The Seal of Bihar contains two swastikas.
Western
misinterpretation of Asian use
Since the end of the 20th century, and through the early
21st century, confusion and controversy has occurred when consumer goods
bearing the traditional Jain, Buddhist, or Hindu symbols have been exported to
the West, notably to North America and Europe, and have been interpreted by
consumers as bearing a Nazi symbol. This has resulted in several such products
having been boycotted or pulled from shelves.
When a ten-year-old boy in Lynbrook, New York, bought a set
of Pokémon cards imported from Japan in 1999, two of the cards contained the
left-facing Buddhist swastika. The boy's parents misinterpreted the symbol as
the right-facing Nazi swastika and filed a complaint to the manufacturer.
Nintendo of America announced that the cards would be discontinued, explaining
that what was acceptable in one culture was not necessarily so in another;
their action was welcomed by the Anti-Defamation League who recognised that
there was no intention to offend, but said that international commerce meant
that, "Isolating [the Swastika] in Asia would just create more problems."
In 2002, Christmas crackers containing plastic toy red
pandas sporting swastikas were pulled from shelves after complaints from
consumers in Canada. The manufacturer, based in China, said the symbol was
presented in a traditional sense and not as a reference to the Nazis, and
apologized to the customers for the cross-cultural mix-up.
New religious
movements
Besides its use as a religious symbol in Hinduism, Buddhism
and Jainism, which can be traced back to pre-modern traditions, the swastika is
also used by adherents of a large number of new religious movements which were
established in the modern period.
The Raëlian Movement,
whose adherents believe that extraterrestrials originally created all life on earth
use a symbol that is often the source of considerable controversy: an interlaced
Star of David and a swastika? The Raelians state that the Star of David
represents infinity in space whereas the swastika represents infinity in time –
no beginning and no end in time, and everything being cyclic. In 1991, the symbol was changed in order to
remove the swastika, out of respect to the victims of the Holocaust, but as of
2007 it has been restored to its original form.
The Tantra-based movement Ananda Marga (Devanagari: आनन्द मार्ग, meaning Path of
Bliss) uses a motif which is similar to the one used by the Raëlians, but in
its case the apparent Star of David is defined as intersecting triangles with
no specific reference to Jewish culture.
The Falun Gong qigong
movement uses a symbol that features a large swastika surrounded by four
smaller (and rounded) ones, interspersed with yin-and-yang symbols. Its usage
is taken from traditional Chinese symbolism, and it alludes to Dan Tian, a
chakra-like portion of esoteric human anatomy, which is located in the stomach.
The swastika is a holy symbol in Germanic Heathenry, along
with the hammer of Thor and runes. This tradition – which is found in
Scandinavia, Germany, and elsewhere – considers the swastika to be derived from
a Norse symbol for the sun. Their use of the symbol has led people to accuse
them of being a neo-Nazi group.
A "fire
cross" is used by the Baltic neo-pagan movements Dievturība in Latvia and
Romuva in Lithuania.
A variant of the
swastika, the eight-armed kolovrat, is a commonly-used symbol in Rodnovery
which is practiced in Slavic countries. It represents the sun and the creator
deity Rod.
Seicho-no-Ie accepted in the USA Army as USVA emblem 23.
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