Rhetoric: in our usage, "rhetoric" is
language used primarily to persuade or influence beliefs or attitudes rather
than to prove logically.
Rhetorical
devices: rhetorical devices are used to
influence beliefs or attitudes through the associations, connotations, and
implications of words, sentences, or more extended passages. Rhetorical devices may be used to enhance the
persuasive force of arguments, they do not add to the logical force of
arguments.
Slanter: a linguistic device used to affect opinions,
attitudes, or behavior without argumentation.
Slanters rely heavily on the suggestive power of words and phrases to
convey and evoke favorable and unfavorable images.
Euphemism: an agreeble or inoffensive expression that is
substituted for an expression that may offend the hearer or suggest something
unpleasant.
Dysphemism: a word or phrase used to produce a negative
effect on a reader's or listener's attitude about something or to tone down the
positive associations the thing may have.
Rhetorical
comparison: a comparison used to express
or influence attitudes or affect behavior; such comparisons often make use of
images with positive or negative emotional associations.
Rhetorical
definition: a definition used to convey
or evoke an attitude about the defined term and its denotation; such defintions
often make use of images with positive or negative emotional associations.
Rhetorical
explanations: an explanation intended to
influence attitudes or affect behavior, such explanations often make use of
images with postive or negative emotional associations.
Stereotype: an oversimplified generalization about the
members of a class.
Innuendo: an insinuation of something deprecatory.
Loaded question: a question that rests on one or more
unwarranted or unjustified assumptions.
Weaseler: an expression used to protect a claim from
criticism by weakening it.
Downplayer: an expression used to play down or disminish
the importance of a claim.
Horse laugh: a pattern of fallacious reasoning in which
ridicule is disguised as a reason for rejecting a claim.
Hyperbole: extravagant overstatement.
Proof surrogate: an expression used to suggest that there is
evidence or authority for a claim without actually saying that there is.
"Argument"
from outrage: consists in inflammatory
words [or thoughts] followed by a "conclusion" of some sort.
Scapegoating: placing the blame for some bad affect on a
person or group of people who are not really responsible for it, but who
provide an easy target for animosity.
Scare tactics: trying to scare someone into accepting or
rejecting a claim. A common form
includes merely describing a frightening scenario rather than offering evidence
that some activity will cause it.
"Argument"
by force: a scare tactic to threaten a
person.
"Argument"
from pity: feeling sorry for someone
drives us to a position on an unrelated matter.
"Argument"
from envy: finding fault with a person
because of envy.
Apple polishing: a pattern of fallacious reasoning in which
flattery is disguised as a reason for accepting a claim.
Guilt trip: trying to get someone to accept a claim by
making him or her feel guilty for not accepting it.
Wishful
thinking: accepting a claim because you
want it to be true, or rejecting it because you don't want it to be true.
Peer pressure
argument: a pattten of fallacious
reasoning in which we refuse to accept another's argument because there is
something about the person we don't like or of which disapprove. A form of ad hominem.
Group think
fallacy: fallacy that occurs when
someone lets identification with a group take the the place of reason and
deliberation when arriving at a position on an issue.
Nationalism: a powerful and often fierce emotional
attachment to one's country that can lead a person to blind endorsement of any
policy or practice of that country.
("My country, right or wrong!") It is a subdivision of the group think
fallacy.
Rationalizing: using a false pretext in order to satisfy our
desires or interests.
"Argument"
from popularity: when we urge someone to
accept a claim (or fall prey to someone's doing it to us) simply on the grounds
that all or most or some substantial number of people (other than authorities
or experts, of course) believe it.
"Argument"
from common practice: consists in trying
to justify or defend an action or practice (as distinguished from an assertion
or claim) on the grounds that it is common.
"Argument"
from tradition: doing things because
that's the way things have always been done, and they believe things because
that's what people have always believed.
Relativism: the view that two different cultures can be
correct in their differing opinions on the same factual issue.
Subjectivism: the assumption that what is true for one
person is not necessarily true for another.
"Two wrongs make
a right": this pattern of
fallacious reasoning: "It's
acceptable for A to do X to B because B would do X to A," said where A's
doing X to B is not necessary to prevent B's doing X to A.
Red herring: See smokescreen.
Smokescreen: an irrelevant topic or consideraion
introduced into a discussion to divert attention from the original issue.
Ad hominem
fallacy: attempting to rebut a source's
argument or claim or position, etc., on the basis of considerations that
logically apply to the source rather than to the argument or claim or position.
Personal attack ad
hominem fallacy: a pattern of fallacious
reasoning in which we refuse to accept another's argument because there is
something about the person we don't like or of which we disapprove. A form of ad hominem.
Inconsistency ad
hominem: a pattern of fallacious
reasoning of the sort, "I reject your claim because you act inconsistently
with it yourself." or "You can't make that claim now because you have
in the past rejected it."
Circumstantial ad
hominem: attempting to discredit a
person's claim by referring to the person's circumstances.
Poisoning the
well: attempting to discredit in advance
what a person might claim by relating unfavorable information about the person.
Genetic fallacy: rejecting a claim in support of a general
claim.
Positive ad hominem
fallacy: is committed if we rebut a
person on the basis of considerations that, logically, apply to the person
rather than to his or her claims.
Straw man: a type of fallacious reasoning in which
someone ignores an opponent's actual position and presents in its place a
distorted, exaggerated, or misrepresented version of that position.
False dilemma: this pattern of fallacious reasoning: "X is true because either X is true or Y
is true, and Y isn't," said when X and Y could both be false.
Perfectionist
fallacy: concluding that a policy or
proposal is bad simply because it does not accompolish its goal to perfection.
Line-drawing
fallacy: the fallacy of insisting that a
line must be drawn at some precise point when infact it is not necessary that
such a line be drawn.
Slippery slope: a form of fallacious reasoning in which it is
assumed that some event must inevitably follow from some other, but in which no
argument is made for the inevitability.
Misplacing the burden
of proof: requiring the wrong side of an
issue to make its case.
Initial
plausibility: the more a claim coincides
with our background information, the greater its initial plausibility. The general rule that most often governs the
placement of the burden of proof is simply this: The less initial plausibility a claim has,
the greater the burden of proof we place on someone who asserts that claim.
Affirmative/negative: the burden of proof falls automatically on
those supporting the affirmative side of an issue rather than on those
supporting the negative side.
Appeal to
ignorance: the view that an absence of
evidence against a claim counts as evidence for that claim.
Begging the
question: an argument whose conclusion
restates a point made in the premises or clearly assumed by the premises. Although such an argument is technically
valid, anyone who doubts the conclusion of a question-begging argument would
have to doubt the premises, too.
Premises: the claim or claims in an argument that
provide the reasons for believing the conclusion.
Conclusion: in an argument, the claim that is argued for.
Independent
premises: premises that do not depend on
one another as support for the conclusion.
If the assumption that a premise is false does not cancel the support
another premise provides for a conclusion, the premeises are independent.
Dependent
premises: premises that depend on one
another as support for their conclusion.
If the assumption that a premise is false cancels the support another
provides for a conclusion, the premises are dependent.
Good argument: an argument offered in support of a general
claim.
Valid argument: an argument that has this characteristic: On the assumption that the premises are true,
it is impossible for the conclusion to be false.
Sound argument: a valid argument whose premises are true.
Strong argument: an argument that has this
characteristic: On the assumption that
the premises are true, the conclusions is unlikely to be false.
Deductive
arguments: an argument that is either
valid or intended by its author to be so.
Inductive
arguments: an valid argument whose
premises are intended to provide some support, but less than conclusive
support, for the conclusion.
Categorical
logic: a system of logic basedon the
relations of inclusion and exclusion among classes
("categories"). This branch of
logic specifies the logical relationships among claims that can be expressed in
the forms "All Xs are Ys," "No Xs are Ys," "Some Xs
are Ys," and "Some Xs are not Ys." Developed by Aristotle in the fourth century
B.C.E., categorical logic is also known
as Aristotelian or traditional logic.
Categorical
claim: any standard-form categorical
claim or any claim that means the same as some standard-form categorical
claim. SEE STANDARD-FORM CATEGORICAL
CLAIM.
Standard form
categorical claim: any claim that
results from putting words or phrases that name classes in the blanks of one of
the following structures: "All
______", "No ______ are ________", "Some _______ are
________", and "Some _______ are not _______."
Terms: a word or an expression that refers to or
denotes something.
Subject term: the noun or noun phrase that refers to the
first class mentioned in a standard form categorical claim.
Predicate term: the noun or noun phrase that refers to use
second class mentioned in a standard-form categorical claim.
Venn diagram: a graphic means of representing a categorical
claim or categorical syllogism by assigning classes to overlapping
circles. Invented by English
mathematician John Venn (1834 - 1923).
Affirmative
claims: a claim that includes one class
or part of one class within another: A-
and I-claims.
Negative claims: a claim that excludes one class or part of
one class from another: E- and O-claims.
Square of
opposition: a table of the logical
relationships between two categorical claims that have the same subject and
predicate terms.
Contrary claims: two claims that could not both be true at the
same time but could both be false at the same time.
Subcontrary
claims: two claims that can be both be
true at the same time but cannot both be false at the the same time.
Contradictory
claims: two claims that are exact
opposites--that is, they could not both be both be true at the same time and
could not both be false at the same time.
Complementary
term: a term is complementary to another
term if and only if it refers to everything that the first term does not refer
to.
Obverse: the obverse of a categorical claim is that is
directly across from it in the square of opposition, with the predicate term
changed to its complementary term.
Syllogism: a deductive argument with two premises.
Categorical
syllogism: a two-premise deductive
argument in which every claim is categorical and each of three terms appears in
two of the claims--for example, all soldiers are martinets and no martinets are
diplomats, so no soldiers are diplomats.
Sample: that part of a class referred to in the
premises of a generalizing argument.
Target: in the conclusion of an inductive
generalization, the members of an entire class of things is said to have a
property or feature. This class is the
"target" or "target class."
In the conclusion of an analogical argument, one or more individual
things is said to have a property or feature.
The thing or things is the "target" or "target item."
Target class: the population, or class, referred to in the
conclusion of a generalizing argument.
Target
population:
Feature in
question: in relevant-difference
reasoning, one item is said to have a feature ("the feature in
question") that other similar items lack, and there is said to be only one
other relevant difference ("the difference in question") between the
item that has the feature in question and the other items that don't have the
feature in question.
Property:
Inductive
generalizations: an argument offered in
support of a general claim.
Analogical
arguments: an argument in which
something that is said to hold true of a sample of a certain class is claimed
also to hold true of another member of the class.
Arguments from
analogy: an argument in which something
that is said to hold true of a sample of a certain class is claimed also to
hold true of another member of the class.
Representative: a sample that possesses all relevant features
of a target population and possesses them in proportion that are similar to
those of the target population.
Biased sample: a sample that is not representative.
Error margin: a range of possibilities, specifically, a
range of percentage points within which the conclusion of a statistical
inductive generalization falls, usually given as "plus or minus" a
certain number of points.
Confidence
level: see statistical significance.
Sample size: one of the variables that can affect the size
of the error margin or the confidence level of certain inductive arguments.
Fallacy of hasty
conclusion: a fallacy of inductive
arguments that occurs when conclusions are drawn from a sample that is too
small.
Fallacy of hasty
generalization: a generalization based
on a sample too small to be representative.
Fallacy of appeal to
anecdotal evidence: a definition that
specifies (1) the type of thing the defined term applies to and (2) the
difference between that thing and other things of the same type.
Law of large
numbers: a rule stating that the larger
the number of chance-determined, repetitious events considered, the closer the
alternatives will approach predictable ratios.
Example: The more times you flip
a coin, the closer the results will approach 50 percent heads and 50 percent
tails.
Predictable
ratio: the ratio that results of a
series of events can be expected to have given the antecedent conditions of the
series. Examples: The predictable ratio of a fair coin flip is
50 percent heads and 50 percent tails; the predictable ratio of sevens coming
up when a pair of dice is rolled is 1 in 6, or just under 17 percent.
Gambler's
fallacy: the belief that recent past
events in a series can influence the outcome of the next event in the series. This reasoning is fallacious when the events
have a predictable ratio of results, as is the case in flipping a coin, where
the predictable ratio of heads to tails is 50-50.
Post hoc fallacy,
(ergo propter hoc): reasoning that X
caused Y simply because Y occurred after X.
Causal claim: a statement that says or implies that one
thing caused or causes another.
Cause-and-effect
claim: see causal claim.
Hypothesis: a supposition offered as a starting point for
further investigation.
Causal hypotheses: a statement put forth to explain the cause or
effect of something, when the cause or effect has not been conclusively
established.
Relevant
difference: a relevant difference is one
that is not unreasonable to suppose caused the feature in question.
Common thread: in common-thread reasoning, multiple
occurrences of a feature are said to be united by a single relevant common
thread.
Controlled
cause-to-effect experiements: an
experiment designed to test whether something is a causal factor for a given effect. Basically, in such an experiment two groups
are essentially alike, except that the members of one group, the experimental
group, are exposed to the suspected causal factor, and the members of the other
group, the control group, are not. if
the effect is then found to occur with significantly more frequency in the
experimental group, the suspected causal agent is considered a causal factor
for the effect.
Experimental
group: see controlled cause-to-effect
experiment.
Control group: see controlled cause-to-effect experiment.
Statistically
significance: to say that some finding
is statistically significant at a given confidence level--say, .05--is
essentially to say that the finding could have arisen by chance in only about
five cases out of one hundred.
Nonexperimental
cause-to-effect study: a study designed
to test whether something is a causal factor for a given effect. Such studies are similar to controlled
cause-to-effect experiments, except that the members of the experimental group
are not exposed to the suspected causal agent by the investigators; instead,
exposure has resulted from the actions or circumstances of the individuals
themselves.
Nonexperimental
effect-to-cause study: a study designed
to test whether something is a causal factorfor a given effect. Such studies are similar to nonexperimenal
cause-to-effect studies, except that the members of the experimental group
display the effect, at compared with a control group whose members do not
display the effect. Finding that the
suspected cause is significantly more frequent in the experimental group is
reason for saying that the suspected causal agent is a causal factor in the
population involved.
Circularity: the property of a "causal" claim
where the "cause" merely restates the effect.
Nontestability: the problem with this assertion, quite
obviously, lies in the fact that you cannot test whether it is true.
Excessive
vagueness:
Unnecessary
assumptions:
Conflict with
well-established theory:
Fallacy of confusing
explanations and excuses: mistaking an
explanation of something for an attempt to excuse it.
Non-sequiter: the fallacy of irrelevant conclusion; an
inference that does not follow from the premises.
Naturalistic
fallacy: the assumption that one can
conclude directly from a fact (what "is") what a rule or a policy
should be (an "ought") without a value premise.
Subjectivisim: the assumption that what is true for one
person is not necessarily true for another.
Utilitarianism: the moral position unified around the basic
idea that we should promote happiness as much as possible and weigh actions or
derivative principles in terms of their utility in achieving this goal.
Principle of
utility: the basic principle of
utilitarianism, to create as much overall happiness and/or to limit unhappiness
for as many as possible.
Duty theory
(deontologism): the view that a person
should perform an action because it is his or her moral duty to perform it, not
because of any consequence that might follow from it.
Hypothetical
imperative: Kant's term for a command
that is binding only if one is interested in a certain result, an
"if-then" situation.
Categorical: prescribes an action, not for the sake of
some result, buy simply because that action is our moral duty.
Divine command
theory: the view that our moral duty
(what's right and wrong) is dictated by God.
Virtue ethics: the moral position unified around the basic
idea that each of us should try to perfect a virtuous character that we exhibit
in all actions.
Legal moralism: the theory that, if an activity is immoral,
it should also be illegal.
Harm principle: the claim that the only way to justify a
restriction on a person's freedom is to show that the restriction prevents harm
to other people.
Legal paternalism: the theory that a restriction on a person's
freedom can sometimes be justified by showing that it is for that person's own
benefit.
Offense
principle: the claim that an action or
activity can justifiably be made illegal if it is sufficiently offensive.
Appeal to
precedent: the claim (in law) that a
current case is sufficiently similar to a previous case that it should be
settled in the same way.
Stare decisis: "Letting the decision stand." Going by precedent.
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