Civil Rights Movement Part IV

 Movements, politics, and white reactions

Grassroots leadership

While most popular representations of the movement are centered on the leadership and philosophy of Martin Luther King Jr., some scholars note that the movement was too diverse to be credited to one person, organization, or strategy. Sociologist Doug McAdam has stated that, "in King's case, it would be inaccurate to say that he was the leader of the modern civil rights movement...but more importantly, there was no singular civil rights movement. The movement was, in fact, a coalition of thousands of local efforts nationwide, spanning several decades, hundreds of discrete groups, and all manner of strategies and tactics—legal, illegal, institutional, non-institutional, violent, non-violent. Without discounting King's importance, it would be sheer fiction to call him the leader of what was fundamentally an amorphous, fluid, dispersed movement." Decentralized grassroots leadership has been a major focus of movement scholarship in recent decades through the work of historians John Dittmer, Charles Payne, Barbara Ransby, and others.

Black power (1966–1968)

During the Freedom Summer campaign of 1964, numerous tensions within the civil rights movement came to the forefront. Many blacks in SNCC developed concerns that white activists from the North were taking over the movement. The participation by numerous white students was not reducing the amount of violence that SNCC suffered, but seemed to exacerbate it. Additionally, there was profound disillusionment at Lyndon Johnson's denial of voting status for the Mississippi Freedom Democratic Party at the Democratic National Convention. Meanwhile, during CORE's work in Louisiana that summer, that group found the federal government would not respond to requests to enforce the provisions of the Civil Rights Act of 1964, or to protect the lives of activists who challenged segregation. The Louisiana campaign survived by relying on a local African-American militia called the Deacons for Defense and Justice, who used arms to repel white supremacist violence and police repression. CORE's collaboration with the Deacons was effective in disrupting Jim Crow in numerous Louisiana areas.

In 1965, SNCC helped organize an independent political party, the Lowndes County Freedom Organization (LCFO), in the heart of the Alabama Black Belt, also Klan territory. It permitted its black leaders to openly promote the use of armed self-defense. Meanwhile, the Deacons for Defense and Justice expanded into Mississippi and assisted Charles Evers' NAACP chapter with a successful campaign in Natchez. Charles had taken the lead after his brother Medgar Evers was assassinated in 1963. The same year, the 1965 Watts Rebellion took place in Los Angeles. Many black youth were committed to the use of violence to protest inequality and oppression.

During the March against Fear in 1966, initiated by James Meredith, SNCC and CORE fully embraced the slogan of "black power" to describe these trends towards militancy and self-reliance. In Mississippi, Stokely Carmichael declared, "I'm not going to beg the white man for anything that I deserve; I'm going to take it. We need power."

Some people engaging in the Black Power movement claimed a growing sense of black pride and identity. In gaining more of a sense of a cultural identity, blacks demanded that whites no longer refer to them as "Negroes" but as "Afro-Americans," similar to other ethnic groups, such as Irish Americans and Italian Americans. Until the mid-1960s, blacks had dressed similarly to whites and often straightened their hair. As a part of affirming their identity, blacks started to wear African-based dashikis and grow their hair out as a natural afro. The afro, sometimes nicknamed the "'fro," remained a popular black hairstyle until the late 1970s. Other variations of traditional African styles have become popular, often featuring braids, extensions, and dreadlocks.

The Black Panther Party (BPP), which was founded by Huey Newton and Bobby Seale in Oakland, California, in 1966, gained the most attention for Black Power nationally. The group began following the revolutionary pan-Africanism of late-period Malcolm X, using a "by-any-means necessary" approach to stopping inequality. They sought to rid African-American neighborhoods of police brutality and to establish socialist community control in the ghettos. While they conducted armed confrontation with police, they also set up free breakfast and healthcare programs for children. Between 1968 and 1971, the BPP was one of the most important black organizations in the country and had support from the NAACP, SCLC, Peace and Freedom Party, and others.

Black Power was taken to another level inside prison walls. In 1966, George Jackson formed the Black Guerrilla Family in the California San Quentin State Prison. The goal of this group was to overthrow the white-run government in America and the prison system. In 1970, this group displayed their dedication after a white prison guard was found not guilty of shooting and killing three black prisoners from the prison tower. They retaliated by killing a white prison guard.

Numerous popular cultural expressions associated with black power appeared at this time. Released in August 1968, the number one Rhythm & Blues single for the Billboard Year-End list was James Brown's "Say It Loud – I'm Black and I'm Proud". In October 1968, Tommie Smith and John Carlos, while being awarded the gold and bronze medals, respectively, at the 1968 Summer Olympics, donned human rights badges and each raised a black-gloved Black Power salute during their podium ceremony.

King was not comfortable with the "Black Power" slogan, which sounded too much like Black Nationalism to him. When King was assassinated in 1968, Stokely Carmichael said that whites had murdered the one person who would prevent rampant rioting and that blacks would burn every major city to the ground. Riots broke out in more than 100 cities across the country. In some cities, the damage was not recovered from for more than a generation. Other city neighborhoods never recovered.

Black conservatism

Despite the common notion that the ideas of Martin Luther King Jr., Malcolm X and Black Power only conflicted with each other and were the only ideologies of the civil rights movement, there were other sentiments felt by many blacks. Fearing the events during the movement were occurring too quickly, there were some blacks who felt that leaders should take their activism at a slower pace. Others had reservations on how focused blacks were on the movement and felt that such attention was better spent on reforming issues within the black community.

Those who blatantly rejected integration had various rationales for doing so, such as fearing a change in the status quo they had been used to for so long or fearing for their safety if they found themselves in environments where whites were much more present. Some defended segregation for the sake of keeping ties with the white power structure from which many relied on for social and economic mobility above other blacks. Based on her interpretation of a 1966 study made by Donald Matthews and James Prothro detailing the relative percentage of blacks for integration, against it or feeling something else, Lauren Winner asserts that:

Black defenders of segregation look, at first blush, very much like black nationalists, especially in their preference for all-black institutions; but black defenders of segregation differ from nationalists in two key ways. First, while both groups criticize NAACP-style integration, nationalists articulate a third alternative to integration and Jim Crow, while segregationists preferred to stick with the status quo. Second, absent from black defenders of segregation's political vocabulary was the demand for self-determination. They called for all-black institutions, but not autonomous all-black institutions; indeed, some defenders of segregation asserted that black people needed white paternalism and oversight in order to thrive.

Oftentimes, African-American community leaders would be staunch defenders of segregation. Church ministers, businessmen and educators were among those who wished to keep segregation and segregationist ideals in order to retain the privileges they gained from patronage from whites, such as monetary gains. In addition, they relied on segregation to keep their jobs and economies in their communities thriving. It was feared that if integration became widespread in the South, black-owned businesses and other establishments would lose a large chunk of their customer base to white-owned businesses, and many blacks would lose opportunities for jobs that were presently exclusive to their interests. On the other hand, there were the everyday, average black people who criticized integration as well. For them, they took issue with different parts of the civil rights movement and the potential for blacks to exercise consumerism and economic liberty without hindrance from whites.

For Martin Luther King Jr., Malcolm X and other leading activists and groups during the movement, these opposing viewpoints acted as an obstacle against their ideas. These different views made such leaders' work much harder to accomplish, but they were nonetheless important in the overall scope of the movement. For the most part, the black individuals who had reservations on various aspects of the movement and ideologies of the activists were not able to make a game-changing dent in their efforts, but the existence of these alternate ideas gave some blacks an outlet to express their concerns about the changing social structure.

Avoiding the "Communist" label

On December 17, 1951, the Communist Party–affiliated Civil Rights Congress delivered the petition We Charge Genocide: "The Crime of Government Against the Negro People", often shortened to We Charge Genocide, to the United Nations in 1951, arguing that the U.S. federal government, by its failure to act against lynching in the United States, was guilty of genocide under Article II of the UN Genocide Convention. The petition was presented to the United Nations at two separate venues: Paul Robeson, concert singer and activist, to a UN official in New York City, while William L. Patterson, executive director of the CRC, delivered copies of the drafted petition to a UN delegation in Paris.

Patterson, the editor of the petition, was a leader in the Communist Party USA and head of the International Labor Defense, a group that offered legal representation to communists, trade unionists, and African Americans in cases involving issues of political or racial persecution. The ILD was known for leading the defense of the Scottsboro boys in Alabama in 1931, where the Communist Party had considerable influence among African Americans in the 1930s. This had largely declined by the late 1950s, although they could command international attention. As earlier civil rights figures such as Robeson, Du Bois and Patterson became more politically radical (and therefore targets of Cold War anti-Communism by the U.S. Government), they lost favor with both mainstream Black America and the NAACP.

In order to secure a place in the mainstream and gain the broadest base, the new generation of civil rights activists believed they had to openly distance themselves from anything and anyone associated with the Communist party. According to Ella Baker, the Southern Christian Leadership Conference adopted "Christian" into its name to deter charges of Communism. The FBI under J. Edgar Hoover had been concerned about communism since the early 20th century, and continued to label as "Communist" or "subversive" some of the civil rights activists, whom it kept under close surveillance. In the early 1960s, the practice of distancing the civil rights movement from "Reds" was challenged by the Student Nonviolent Coordinating Committee who adopted a policy of accepting assistance and participation by anyone, regardless of political affiliation, who supported the SNCC program and was willing to "put their body on the line." At times this political openness put SNCC at odds with the NAACP.

Kennedy administration, 1961–1963

For the first two years of the Kennedy administration, civil rights activists had mixed opinions of both the president and attorney general, Robert F. Kennedy. A well of historical skepticism toward liberal politics had left African Americans with a sense of uneasy disdain for any white politician who claimed to share their concerns for freedom, particularly ones connected to the historically pro-segregationist Democratic Party. Still, many were encouraged by the discreet support Kennedy gave to Dr. King, and the administration's willingness, after dramatic pressure from civil disobedience, to bring forth racially progressive initiatives.

Many of the initiatives resulted from Robert Kennedy's passion. The younger Kennedy gained a rapid education in the realities of racism through events such as the Baldwin-Kennedy meeting. The president came to share his brother's sense of urgency on the matter, resulting in the landmark Civil Rights Address of June 1963 and the introduction of the first major civil rights act of the decade.

Robert Kennedy first became concerned with civil rights in mid-May 1961 during the Freedom Rides, when photographs of the burning bus and savage beatings in Anniston and Birmingham were broadcast around the world. They came at an especially embarrassing time, as President Kennedy was about to have a summit with the Soviet premier in Vienna. The White House was concerned with its image among the populations of newly independent nations in Africa and Asia, and Robert Kennedy responded with an address for Voice of America stating that great progress had been made on the issue of race relations. Meanwhile, behind the scenes, the administration worked to resolve the crisis with a minimum of violence and prevent the Freedom Riders from generating a fresh crop of headlines that might divert attention from the President's international agenda. The Freedom Riders documentary notes that, "The back burner issue of civil rights had collided with the urgent demands of Cold War realpolitik."

On May 21, when a white mob attacked and burned the First Baptist Church in Montgomery, Alabama, where King was holding out with protesters, Robert Kennedy telephoned King to ask him to stay in the building until the U.S. Marshals and National Guard could secure the area. King proceeded to berate Kennedy for "allowing the situation to continue". King later publicly thanked Kennedy for deploying the force to break up an attack which might otherwise have ended King's life.

With a very small majority in Congress, the president's ability to press ahead with legislation relied considerably on a balancing game with the Senators and Congressmen of the South. Without the support of Vice-President Johnson, a former Senator who had years of experience in Congress and longstanding relations there, many of the Attorney-General's programs would not have progressed.

By late 1962, frustration at the slow pace of political change was balanced by the movement's strong support for legislative initiatives, including administrative representation across all U.S. Government departments and greater access to the ballot box. From squaring off against Governor George Wallace, to "tearing into" Vice-President Johnson (for failing to desegregate areas of the administration), to threatening corrupt white Southern judges with disbarment, to desegregating interstate transport, Robert Kennedy came to be consumed by the civil rights movement. He continued to work on these social justice issues in his bid for the presidency in 1968.

On the night of Governor Wallace's capitulation to African-American enrollment at the University of Alabama, President Kennedy gave an address to the nation, which marked the changing tide, an address that was to become a landmark for the ensuing change in political policy as to civil rights. In 1966, Robert Kennedy visited South Africa and voiced his objections to apartheid, the first time a major US politician had done so:

At the University of Natal in Durban, I was told the church to which most of the white population belongs teaches apartheid as a moral necessity. A questioner declared that few churches allow black Africans to pray with the white because the Bible says that is the way it should be, because God created Negroes to serve. "But suppose God is black", I replied. "What if we go to Heaven and we, all our lives, have treated the Negro as an inferior, and God is there, and we look up and He is not white? What then is our response?" There was no answer. Only silence. — LOOK Magazine

Robert Kennedy's relationship with the movement was not always positive. As attorney general, he was called to account by activists—who booed him at a June 1963 speech—for the Justice Department's own poor record of hiring blacks. He also presided over FBI Director J. Edgar Hoover and his COINTELPRO program. This program ordered FBI agents to "expose, disrupt, misdirect, discredit, or otherwise neutralize" the activities of Communist front groups, a category in which the paranoid Hoover included most civil rights organizations. Kennedy personally authorized some of the programs. According to Tim Weiner, "RFK knew much more about this surveillance than he ever admitted." Although Kennedy only gave approval for limited wiretapping of Dr. King's phones "on a trial basis, for a month or so." Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of the black leader's life they deemed important; they then used this information to harass King. Kennedy directly ordered surveillance on James Baldwin after their antagonistic racial summit in 1963.

American Jewish community and the civil rights movement

Many in the Jewish community supported the civil rights movement. In fact, statistically Jews were one of the most actively involved non-black groups in the Movement. Many Jewish students worked in concert with African Americans for CORE, SCLC, and SNCC as full-time organizers and summer volunteers during the Civil Rights era. Jews made up roughly half of the white northern volunteers involved in the 1964 Mississippi Freedom Summer project and approximately half of the civil rights attorneys active in the South during the 1960s.

Jewish leaders were arrested while heeding a call from Martin Luther King Jr. in St. Augustine, Florida, in June 1964, where the largest mass arrest of rabbis in American history took place at the Monson Motor Lodge—a nationally important civil rights landmark that was demolished in 2003 so that a Hilton Hotel could be built on the site. Abraham Joshua Heschel, a writer, rabbi, and professor of theology at the Jewish Theological Seminary of America in New York, was outspoken on the subject of civil rights. He marched arm-in-arm with Dr. King in the 1965 Selma to Montgomery march. In the 1964 murders of Chaney, Goodman, and Schwerner, the two white activists killed, Andrew Goodman and Michael Schwerner, were both Jewish.

Brandeis University, the only nonsectarian Jewish-sponsored college university in the world, created the Transitional Year Program (TYP) in 1968, in part response to Rev. Dr. Martin Luther King's assassination. The faculty created it to renew the university's commitment to social justice. Recognizing Brandeis as a university with a commitment to academic excellence, these faculty members created a chance to disadvantaged students to participate in an empowering educational experience.

The American Jewish Committee, American Jewish Congress, and Anti-Defamation League (ADL) actively promoted civil rights. While Jews were very active in the civil rights movement in the South, in the North, many had experienced a more strained relationship with African Americans. In communities experiencing white flight, racial rioting, and urban decay, Jewish Americans were more often the last remaining whites in the communities most affected. It has been argued that with Black militancy and the Black Power movements on the rise, "Black Anti-Semitism" increased leading to strained relations between Blacks and Jews in Northern communities. In New York City, most notably, there was a major socio-economic class difference in the perception of African Americans by Jews. Jews from better educated Upper Middle Class backgrounds were often very supportive of African American civil rights activities while the Jews in poorer urban communities that became increasingly minority were often less supportive largely in part due to more negative and violent interactions between the two groups.

According to political scientist Michael Rogin, Jewish-Black hostility was a two-way street extending to earlier decades. In the post-World War II era, Jews were granted white privilege and most moved into the middle-class while Blacks were left behind in the ghetto. Urban Jews engaged in the same sort of conflicts with Blacks—over integration busing, local control of schools, housing, crime, communal identity, and class divides—that other white ethnics did, leading to Jews participating in white flight. The culmination of this was the 1968 New York City teachers' strike, pitting largely Jewish schoolteachers against predominantly Black parents in Brownsville, New York.

Profile

Many Jewish individuals in the Southern states who supported civil rights for African Americans tended to keep a low profile on "the race issue", in order to avoid attracting the attention of the anti-Black and anti-Semitic Ku Klux Klan. However, Klan groups exploited the issue of African-American integration and Jewish involvement in the struggle to launch acts of violent antisemitism. As an example of this hatred, in one year alone, from November 1957 to October 1958, temples and other Jewish communal gatherings were bombed and desecrated in Atlanta, Nashville, Jacksonville, and Miami, and dynamite was found under synagogues in Birmingham, Charlotte, and Gastonia, North Carolina. Some rabbis received death threats, but there were no injuries following these outbursts of violence.

White backlash

King reached the height of popular acclaim during his life in 1964, when he was awarded the Nobel Peace Prize. His career after that point was filled with frustrating challenges. The liberal coalition that had gained passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 began to fray.

King was becoming more estranged from the Johnson administration. In 1965 he broke with it by calling for peace negotiations and a halt to the bombing of Vietnam. He moved further left in the following years, speaking of the need for economic justice and thoroughgoing changes in American society. He believed change was needed beyond the civil rights gained by the movement.

King's attempts to broaden the scope of the civil rights movement were halting and largely unsuccessful, however. King made several efforts in 1965 to take the Movement north to address housing discrimination. SCLC's campaign in Chicago publicly failed, as Chicago Mayor Richard J. Daley marginalized SCLC's campaign by promising to "study" the city's problems. In 1966, white demonstrators holding "white power" signs in notoriously racist Cicero, a suburb of Chicago, threw stones at marchers demonstrating against housing segregation.

Politicians and journalists quickly blamed this white backlash on the movement's shift towards Black Power in the mid-1960s; today most scholars view backlash as a phenomenon that was already developing in the mid-1950s, embodied in the "massive resistance" movement of the South where even the few moderate white leaders (including George Wallace, who had once been endorsed by the NAACP) shifted to openly racist positions. Northern racists opposed the southerners on a regional and cultural basis, but also held segregationist attitudes which became more pronounced as the civil rights movement headed North. For instance, prior to the Watts riot, California whites had already mobilized to repeal the state's 1963 fair housing law.

Even so, the backlash was not sufficient at the time to roll back major civil rights victories or swing the country into reaction. Social historians Matthew Lassiter and Barbara Ehrenreich note that backlash's primary constituency was suburban and middle-class, but not working-class whites: "among the white electorate, one half of blue-collar voters…cast their ballot for [the liberal presidential candidate] Hubert Humphrey in 1968…only in the South did George Wallace draw substantially more blue-collar than white-collar support."

African-American women in the movement

Women often acted as leaders in the civil rights movement and led organizations that contributed to the cause of civil rights. African-American women stepped into the roles that men had previously held. Women were members of the NAACP because they believed it could help them contribute to the cause of civil rights. Women involved with the Black Panthers would lead meetings, edit the Black Panther newspaper, and advocated for childcare and sexual freedom. Women involved with SNCC helped to organize sit-ins and the Freedom Rides, as well as keeping the organization together. Women also formed church groups, bridge clubs, and professional organizations, such as the National Council of Negro Women, to help achieve freedom for themselves and their race. Some women who participated in these organizations lost their jobs because of their involvement.

Discrimination

Many women in the movement experienced gender discrimination and sexual harassment within the movement.[220] In the SCLC, Ella Baker's input was discouraged in spite of her being the oldest and most experienced person on the staff. Within the ministers' patriarchal hierarchy, age and experience were actually considered detriments for a woman. Her role as an executive was only assigned as a placeholder for a male leader. Women that worked under SNCC did the clerical work and were not consistently given leadership positions. Women who worked in multiple civil rights organizations noted that males tended to become the leaders and women "faded into the background" and the men of the movement did not acknowledge the gender discrimination present in the organization. Much of the reasoning for the lesser role that women took in the movement was that it was time for black men to take on a role as a leader now that they had the opportunity. Women got very little recognition for their roles in the civil rights movement despite the fact that they were heavily involved with the participation and planning.

Long-run impact

A 2018 study in the American Journal of Political Science found that civil rights protest activity had a meaningful persistent impact on attitudes in the long-run. The study found that "whites from counties that experienced historical civil rights protests are more likely to identify as Democrats and support affirmative action, and less likely to harbor racial resentment against blacks... counties that experienced civil rights protests are associated with greater Democratic Party vote shares even today."

Johnson administration: 1963–1968

Lyndon Johnson made civil rights one of his highest priorities, coupling it with a white’s war on poverty. However increasing the shrill opposition to the War in Vietnam, coupled with the cost of the war, undercut support for his domestic programs.

Under Kennedy, major civil rights legislation had been stalled in Congress his assassination changed everything. On one hand president Lyndon Johnson was a much more skillful negotiator than Kennedy but he had behind him a powerful national momentum demanding immediate action on moral and emotional grounds. Demands for immediate action originated from unexpected directions, especially white Protestant church groups. The Justice Department, led by Robert Kennedy, moved from a posture of defending Kennedy from the quagmire minefield of racial politics to acting to fulfill his legacy. The violent death and public reaction dramatically moved the moderate Republicans, led by Senator Everett McKinley Dirksen, whose support was the margin of victory for the Civil Rights Act of 1964. The act immediately ended de jure (legal) segregation and the era of Jim Crow.

With the civil rights movement at full blast, Lyndon Johnson coupled black entrepreneurship with his war on poverty, setting up special program in the Small Business Administration, the Office of Economic Opportunity, and other agencies. This time there was money for loans designed to boost minority business ownership. Richard Nixon greatly expanded the program, setting up the Office of Minority Business Enterprise (OMBE) in the expectation that black entrepreneurs would help defuse racial tensions and possibly support his reelection.

Prison reform

Gates v. Collier

Conditions at the Mississippi State Penitentiary at Parchman, then known as Parchman Farm, became part of the public discussion of civil rights after activists were imprisoned there. In the spring of 1961, Freedom Riders came to the South to test the desegregation of public facilities. By the end of June 1963, Freedom Riders had been convicted in Jackson, Mississippi. Many were jailed in Mississippi State Penitentiary at Parchman. Mississippi employed the trusty system, a hierarchical order of inmates that used some inmates to control and enforce punishment of other inmates.

In 1970 the civil rights lawyer Roy Haber began taking statements from inmates. He collected 50 pages of details of murders, rapes, beatings and other abuses suffered by the inmates from 1969 to 1971 at Mississippi State Penitentiary. In a landmark case known as Gates v. Collier (1972), four inmates represented by Haber sued the superintendent of Parchman Farm for violating their rights under the United States Constitution.

Federal Judge William C. Keady found in favor of the inmates, writing that Parchman Farm violated the civil rights of the inmates by inflicting cruel and unusual punishment. He ordered an immediate end to all unconstitutional conditions and practices. Racial segregation of inmates was abolished, as was the trusty system, which allowed certain inmates to have power and control over others.

The prison was renovated in 1972 after the scathing ruling by Judge Keady, who wrote that the prison was an affront to "modern standards of decency." Among other reforms, the accommodations were made fit for human habitation. The system of trusties was abolished. (The prison had armed lifers with rifles and given them authority to oversee and guard other inmates, which led to many abuses and murders.)

In integrated correctional facilities in northern and western states, blacks represented a disproportionate number of the prisoners, in excess of their proportion of the general population. They were often treated as second-class citizens by white correctional officers. Blacks also represented a disproportionately high number of death row inmates. Eldridge Cleaver's book Soul on Ice was written from his experiences in the California correctional system; it contributed to black militancy.

Cold War

There was an international context for the actions of the U.S. federal government during these years. Soviet media frequently covered racial discrimination in the U.S. Deeming American criticism of Soviet Union human rights abuses as hypocritical the Soviets would respond with "And you are lynching Negroes". In his 1934 book Russia Today: What Can We Learn from It? Sherwood Eddy wrote: "In the most remote villages of Russia today Americans are frequently asked what they are going to do to the Scottsboro Negro boys and why they lynch Negroes."

In Cold War Civil Rights: Race and the Image of American Democracy, the historian Mary L. Dudziak wrote that Communists critical of the United States accused the nation for its hypocrisy in portraying itself as the "leader of the free world," when so many of its citizens were subjected to severe racial discrimination and violence; she argued that this was a major factor in moving the government to support civil rights legislation.

In popular culture

The 1954 to 1968 civil rights movement contributed strong cultural threads to American and international theater, song, film, television, and folk art.

Activist organizations

National/regional civil rights organizations

•             Congress of Racial Equality (CORE)

•             Deacons for Defense and Justice

•             Leadership Conference on Civil Rights (LCCR)

•             Medical Committee for Human Rights (MCHR)

•             National Association for the Advancement of Colored People (NAACP)

•             National Council of Negro Women (NCNW)

•             Organization of Afro-American Unity

•             Southern Christian Leadership Conference (SCLC)

•             Student Nonviolent Coordinating Committee (SNCC)

•             Southern Conference Educational Fund (SCEF)

•             Southern Student Organizing Committee (SSOC)

National economic empowerment organizations

•             Operation Breadbasket

•             Urban League

Local civil rights organizations

•             Albany Movement (Albany, GA)

•             Council of Federated Organizations (Mississippi)

•             Montgomery Improvement Association (Montgomery, AL)

•             Regional Council of Negro Leadership (Mississippi)

•             Women's Political Council (Montgomery, AL)

Individual activists

•             Ralph Abernathy

•             Victoria Gray Adams

•             Muhammad Ali

•             Maya Angelou

•             Louis Austin

•             Ella Baker

•             James Baldwin

•             Marion Barry

•             Daisy Bates

•             Fay Bellamy Powell

•             James Bevel

•             Claude Black

•             Unita Blackwell

•             Julian Bond

•             Amelia Boynton

•             Anne Braden

•             Carl Braden

•             Stanley Branche

•             Mary Fair Burks

•             Stokely Carmichael

•             Septima Clark

•             Albert Cleage

•             Charles E. Cobb Jr.

•             Annie Lee Cooper

•             Dorothy Cotton

•             Claudette Colvin

•             Jonathan Daniels

•             Annie Devine

•             Doris Derby

•             Marian Wright Edelman

•             Medgar Evers

•             Myrlie Evers-Williams

•             James L. Farmer Jr.

•             Karl Fleming

•             Sarah Mae Flemming

•             James Forman

•             Frankie Muse Freeman

•             Fred Gray

•             Jack Greenberg

•             Dick Gregory

•             Prathia Hall

•             Fannie Lou Hamer

•             Lorraine Hansberry

•             Robert Hayling

•             Lola Hendricks

•             Aaron Henry

•             Libby Holman

•             Myles Horton

•             T. R. M. Howard

•             Winson Hudson

•             Jesse Jackson

•             Jimmie Lee Jackson

•             Esau Jenkins

•             Gloria Johnson-Powell

•             Clyde Kennard

•             Coretta Scott King

•             Martin Luther King Jr.

•             Bernard Lafayette

•             W. W. Law

•             James Lawson

•             John Lewis

•             Viola Liuzzo

•             Joseph Lowery

•             Autherine Lucy

•             Clara Luper

•             Thurgood Marshall

•             James Meredith

•             Loren Miller

•             Jack Minnis

•             Anne Moody

•             Harry T. Moore

•             E. Frederic Morrow

•             Robert Parris Moses

•             Bill Moyer

•             Diane Nash

•             Denise Nicholas

•             E. D. Nixon

•             David Nolan

•             James Orange

•             Nan Grogan Orrock

•             Rosa Parks

•             Rutledge Pearson

•             A. Philip Randolph

•             George Raymond

•             George Raymond Jr.

•             James Reeb

•             Frederick D. Reese

•             Gloria Richardson

•             Amelia Boynton Robinson

•             Jackie Robinson

•             Jo Ann Robinson

•             Ruby Doris Smith-Robinson

•             Bayard Rustin

•             Cleveland Sellers

•             Charles Sherrod

•             Fred Shuttlesworth

•             Modjeska Monteith Simkins

•             Nina Simone

•             Charles Kenzie Steele

•             Dempsey Travis

•             C. T. Vivian

•             Wyatt Tee Walker

•             Hosea Williams

•             Robert F. Williams

•             Malcolm X

•             Andrew Young

•             Whitney Young

History preservation:

•             Birmingham Civil Rights National Monument

•             Freedom Riders National Monument

•             Read's Drug Store (Baltimore), site of a 1955 desegregation sit-in

•             Seattle Civil Rights and Labor History Project

•             Television News of the Civil Rights Era 1950–1970

Post–civil rights movement:

•             Black Lives Matter

•             Post–civil rights era in African-American history

Civil Rights Movement Part III

 St. Augustine, Florida, 1963–64

St. Augustine was famous as the "Nation's Oldest City", founded by the Spanish in 1565. It became the stage for a great drama leading up to the passage of the landmark Civil Rights Act of 1964. A local movement, led by Dr. Robert B. Hayling, a black dentist and Air Force veteran affiliated with the NAACP, had been picketing segregated local institutions since 1963. In the fall of 1964, Hayling and three companions were brutally beaten at a Ku Klux Klan rally.

Nightriders shot into black homes, and teenagers Audrey Nell Edwards, JoeAnn Anderson, Samuel White, and Willie Carl Singleton (who came to be known as "The St. Augustine Four") sat in at a local Woolworth's lunch counter, seeking to get served. They were arrested and convicted of trespassing, and sentenced to six months in jail and reform school. It took a special act of the governor and cabinet of Florida to release them after national protests by the Pittsburgh Courier, Jackie Robinson, and others.

In response to the repression, the St. Augustine movement practiced armed self-defense in addition to nonviolent direct action. In June 1963, Dr. Hayling publicly stated that "I and the others have armed. We will shoot first and answer questions later. We are not going to die like Medgar Evers." The comment made national headlines. When Klan nightriders terrorized black neighborhoods in St. Augustine, Hayling's NAACP members often drove them off with gunfire. In October 1963, a Klansman was killed.

In 1964, Dr. Hayling and other activists urged the Southern Christian Leadership Conference to come to St. Augustine. Four prominent Massachusetts women – Mary Parkman Peabody, Esther Burgess, Hester Campbell (all of whose husbands were Episcopal bishops), and Florence Rowe (whose husband was vice president of John Hancock Insurance Company) – also came to lend their support. The arrest of Mrs. Peabody, the 72-year-old mother of the governor of Massachusetts, for attempting to eat at the segregated Ponce de Leon Motor Lodge in an integrated group, made front-page news across the country and brought the movement in St. Augustine to the attention of the world.

Widely publicized activities continued in the ensuing months. When Dr. King was arrested, he sent a "Letter from the St. Augustine Jail" to a northern supporter, Rabbi Israel Dresner. A week later, in the largest mass arrest of rabbis in American history took place, while they were conducting a pray-in at the segregated Monson Motel. A well-known photograph taken in St. Augustine shows the manager of the Monson Motel pouring muriatic acid in the swimming pool while blacks and whites are swimming in it. The horrifying photograph was run on the front page of a Washington newspaper the day the Senate was to vote on passing the Civil Rights Act of 1964.

Chester School Protests, Spring 1964

In the early 1960s, racial unrest and civil rights protests led by George Raymond of the National Association for the Advancement of Colored Persons (NAACP) and Stanley Branche of the Committee for Freedom Now (CFFN) made Chester, Pennsylvania one of the key battlegrounds of the civil rights movement. James Farmer, the national director of the Congress of Racial Equality called Chester "the Birmingham of the North".

In 1962, Branche and the CFFN focused on improving conditions at the predominantly black Franklin Elementary school in Chester. Although the school was built to house 500 students, it had become overcrowded with 1,200 students. The school's average class-size was 39, twice the number of nearby all-white schools. In November 1963, CFFN protesters blocked the entrance to Franklin Elementary school and the Chester Municipal Building resulting in the arrest of 240 protesters. Following public attention to the protests stoked by media coverage of the mass arrests, the mayor and school board negotiated with the CFFN and NAACP. The Chester Board of Education agreed to reduce class sizes at Franklin school, remove unsanitary toilet facilities, and relocate classes held in the boiler room and coal bin and repair school grounds.

Emboldened by the success of the Franklin Elementary school demonstrations, the CFFN recruited new members, sponsored voter registration drives and planned a citywide boycott of Chester schools. Branche built close ties with students at nearby Swarthmore College, Pennsylvania Military College and Cheyney State College in order to ensure large turnouts at demonstrations and protests. Branche invited Dick Gregory and Malcolm X to Chester to participate in the "Freedom Now Conference" and other national civil rights leaders such as Gloria Richardson came to Chester in support of the demonstrations.

In 1964, a series of almost nightly protests brought chaos to Chester as protestors argued that the Chester School Board had de facto segregation of schools. The mayor of Chester, James Gorbey, issued "The Police Position to Preserve the Public Peace", a ten-point statement promising an immediate return to law and order. The city deputized firemen and trash collectors to help handle demonstrators. The State of Pennsylvania deployed 50 state troopers to assist the 77-member Chester police force. The demonstrations were marked by violence and charges of police brutality. Over six hundred people were arrested over a two month period of civil rights rallies, marches, pickets, boycotts and sit-ins. Pennsylvania Governor William Scranton became involved in the negotiations and convinced Branche to obey a court-ordered moratorium on demonstrations.

Freedom Summer, 1964

In the summer of 1964, COFO brought nearly 1,000 activists to Mississippi—most of them white college students—to join with local black activists to register voters, teach in "Freedom Schools," and organize the Mississippi Freedom Democratic Party (MFDP).

Many of Mississippi's white residents deeply resented the outsiders and attempts to change their society. State and local governments, police, the White Citizens' Council and the Ku Klux Klan used arrests, beatings, arson, murder, spying, firing, evictions, and other forms of intimidation and harassment to oppose the project and prevent blacks from registering to vote or achieving social equality.

On June 21, 1964, three civil rights workers disappeared: James Chaney, a young black Mississippian and plasterer's apprentice; and two Jewish activists, Andrew Goodman, a Queens College anthropology student; and Michael Schwerner, a CORE organizer from Manhattan's Lower East Side. They were found weeks later, murdered by conspirators who turned out to be local members of the Klan, some of them members of the Neshoba County sheriff's department. This outraged the public, leading the U.S. Justice Department along with the FBI (the latter which had previously avoided dealing with the issue of segregation and persecution of blacks) to take action. The outrage over these murders helped lead to the passage of the Civil Rights Act.

From June to August, Freedom Summer activists worked in 38 local projects scattered across the state, with the largest number concentrated in the Mississippi Delta region. At least 30 Freedom Schools, with close to 3,500 students, were established, and 28 community centers set up.

Over the course of the Summer Project, some 17,000 Mississippi blacks attempted to become registered voters in defiance of the red tape and forces of white supremacy arrayed against them—only 1,600 (less than 10%) succeeded. But more than 80,000 joined the Mississippi Freedom Democratic Party (MFDP), founded as an alternative political organization, showing their desire to vote and participate in politics.

Though Freedom Summer failed to register many voters, it had a significant effect on the course of the civil rights movement. It helped break down the decades of people's isolation and repression that were the foundation of the Jim Crow system. Before Freedom Summer, the national news media had paid little attention to the persecution of black voters in the Deep South and the dangers endured by black civil rights workers. The progression of events throughout the South increased media attention to Mississippi.

The deaths of affluent northern white students and threats to other northerners attracted the full attention of the media spotlight to the state. Many black activists became embittered, believing the media valued lives of whites and blacks differently. Perhaps the most significant effect of Freedom Summer was on the volunteers, almost all of whom—black and white—still consider it to have been one of the defining periods of their lives.

Civil Rights Act of 1964

Although President Kennedy had proposed civil rights legislation and it had support from Northern Congressmen and Senators of both parties, Southern Senators blocked the bill by threatening filibusters. After considerable parliamentary maneuvering and 54 days of filibuster on the floor of the United States Senate, President Johnson got a bill through the Congress.

On July 2, 1964, Johnson signed the Civil Rights Act of 1964, which banned discrimination based on "race, color, religion, sex or national origin" in employment practices and public accommodations. The bill authorized the Attorney General to file lawsuits to enforce the new law. The law also nullified state and local laws that required such discrimination.

Harlem riot of 1964

When police shot an unarmed black teenager in Harlem in July 1964, tensions escalated out of control. Residents were frustrated with racial inequalities. Rioting broke out, and Bedford-Stuyvesant, a major black neighborhood in Brooklyn erupted next. That summer, rioting also broke out in Philadelphia, for similar reasons. The riots were on a much smaller scale than what would occur in 1965 and later.

Washington responded with a pilot program called Project Uplift. Thousands of young people in Harlem were given jobs during the summer of 1965. The project was inspired by a report generated by HARYOU called Youth in the Ghetto. HARYOU was given a major role in organizing the project, together with the National Urban League and nearly 100 smaller community organizations. Permanent jobs at living wages were still out of reach of many young black men.

Mississippi Freedom Democratic Party, 1964

Blacks in Mississippi had been disfranchised by statutory and constitutional changes since the late 19th century. In 1963 COFO held a Freedom Vote in Mississippi to demonstrate the desire of black Mississippians to vote. More than 80,000 people registered and voted in the mock election, which pitted an integrated slate of candidates from the "Freedom Party" against the official state Democratic Party candidates.

In 1964, organizers launched the Mississippi Freedom Democratic Party (MFDP) to challenge the all-white official party. When Mississippi voting registrars refused to recognize their candidates, they held their own primary. They selected Fannie Lou Hamer, Annie Devine, and Victoria Gray to run for Congress, and a slate of delegates to represent Mississippi at the 1964 Democratic National Convention.

The presence of the Mississippi Freedom Democratic Party in Atlantic City, New Jersey, was inconvenient, however, for the convention organizers. They had planned a triumphant celebration of the Johnson administration's achievements in civil rights, rather than a fight over racism within the Democratic Party. All-white delegations from other Southern states threatened to walk out if the official slate from Mississippi was not seated. Johnson was worried about the inroads that Republican Barry Goldwater's campaign was making in what previously had been the white Democratic stronghold of the "Solid South", as well as support that George Wallace had received in the North during the Democratic primaries.

Johnson could not, however, prevent the MFDP from taking its case to the Credentials Committee. There Fannie Lou Hamer testified eloquently about the beatings that she and others endured and the threats they faced for trying to register to vote. Turning to the television cameras, Hamer asked, "Is this America?"

Johnson offered the MFDP a "compromise" under which it would receive two non-voting, at-large seats, while the white delegation sent by the official Democratic Party would retain its seats. The MFDP angrily rejected the "compromise."

The MFDP kept up its agitation at the convention after it was denied official recognition. When all but three of the "regular" Mississippi delegates left because they refused to pledge allegiance to the party, the MFDP delegates borrowed passes from sympathetic delegates and took the seats vacated by the official Mississippi delegates. National party organizers removed them. When they returned the next day, they found convention organizers had removed the empty seats that had been there the day before. They stayed and sang "freedom songs".

The 1964 Democratic Party convention disillusioned many within the MFDP and the civil rights movement, but it did not destroy the MFDP. The MFDP became more radical after Atlantic City. It invited Malcolm X to speak at one of its conventions and opposed the war in Vietnam.

Selma Voting Rights Movement

SNCC had undertaken an ambitious voter registration program in Selma, Alabama, in 1963, but by 1965 little headway had been made in the face of opposition from Selma's sheriff, Jim Clark. After local residents asked the SCLC for assistance, King came to Selma to lead several marches, at which he was arrested along with 250 other demonstrators. The marchers continued to meet violent resistance from police. Jimmie Lee Jackson, a resident of nearby Marion, was killed by police at a later march in February 17, 1965. Jackson's death prompted James Bevel, director of the Selma Movement, to initiate and organize a plan to march from Selma to Montgomery, the state capital.

On March 7, 1965, acting on Bevel's plan, Hosea Williams of the SCLC and John Lewis of SNCC led a march of 600 people to walk the 54 miles (87 km) from Selma to the state capital in Montgomery. Six blocks into the march, at the Edmund Pettus Bridge where the marchers left the city and moved into the county, state troopers and local county law enforcement, some mounted on horseback, attacked the peaceful demonstrators with billy clubs, tear gas, rubber tubes wrapped in barbed wire, and bull whips. They drove the marchers back into Selma. Lewis was knocked unconscious and dragged to safety. At least 16 other marchers were hospitalized. Among those gassed and beaten was Amelia Boynton Robinson, who was at the center of civil rights activity at the time.

The national broadcast of the news footage of lawmen attacking unresisting marchers' seeking to exercise their constitutional right to vote provoked a national response, and hundreds of people from all over the country came for a second march. These marchers were turned around by Dr. King at the last minute so as not to violate a federal injunction. With the support of James Forman and other SNCC leaders, activists throughout the country committed civil disobedience for Selma, particularly in Montgomery and at the White House. The marchers were able to lift the injunction and obtain protection from federal troops, permitting them to make the march across Alabama without incident two weeks later.

The evening of a second march on March 9 to the site of Bloody Sunday, local whites attacked Rev. James Reeb, a voting rights supporter. He died of his injuries in a Birmingham hospital March 11. On March 25, four Klansmen shot and killed Detroit homemaker Viola Liuzzo as she drove marchers back to Selma at night after the successfully completed march to Montgomery.

Voting Rights Act, 1965

Eight days after the first march, but before the final march, President Johnson delivered a televised address to support the voting rights bill he had sent to Congress. In it he stated:

Their cause must be our cause too. Because it is not just Negroes, but really it is all of us, who must overcome the crippling legacy of bigotry and injustice. And we shall overcome.

Johnson signed the Voting Rights Act of 1965 on August 6. The 1965 act suspended literacy tests and other subjective voter registration tests. It authorized Federal supervision of voter registration in states and individual voting districts where such tests were being used and where African Americans were historically under-represented in voting rolls compared to the eligible population. African Americans who had been barred from registering to vote finally had an alternative to taking suits to local or state courts, which had seldom prosecuted their cases to success. If discrimination in voter registration occurred, the 1965 act authorized the Attorney General of the United States to send Federal examiners to replace local registrars.

Within months of the bill's passage, 250,000 new black voters had been registered, one-third of them by federal examiners. Within four years, voter registration in the South had more than doubled. In 1965, Mississippi had the highest black voter turnout at 74% and led the nation in the number of black public officials elected. In 1969, Tennessee had a 92.1% turnout among black voters; Arkansas, 77.9%; and Texas, 73.1%.

Several whites who had opposed the Voting Rights Act paid a quick price. In 1966 Sheriff Jim Clark of Selma, Alabama, infamous for using cattle prods against civil rights marchers, was up for reelection. Although he took off the notorious "Never" pin on his uniform, he was defeated. At the election, Clark lost as blacks voted to get him out of office.

Blacks' regaining the power to vote changed the political landscape of the South. When Congress passed the Voting Rights Act, only about 100 African Americans held elective office, all in northern states. By 1989, there were more than 7,200 African Americans in office, including more than 4,800 in the South. Nearly every Black Belt county (where populations were majority black) in Alabama had a black sheriff. Southern blacks held top positions in city, county, and state governments.

Atlanta elected a black mayor, Andrew Young, as did Jackson, Mississippi, with Harvey Johnson Jr., and New Orleans, with Ernest Morial. Black politicians on the national level included Barbara Jordan, elected as a Representative from Texas in Congress, and President Jimmy Carter appointed Andrew Young as United States Ambassador to the United Nations. Julian Bond was elected to the Georgia State Legislature in 1965, although political reaction to his public opposition to the U.S. involvement in the Vietnam War prevented him from taking his seat until 1967. John Lewis was first elected in 1986 to represent Georgia's 5th congressional district in the United States House of Representatives, where he has served since 1987.

Watts riot of 1965

The new Voting Rights Act of 1965 had no immediate effect on living conditions for poor blacks. A few days after the act became law, a riot broke out in the South Central Los Angeles neighborhood of Watts. Like Harlem, Watts was a majority-black neighborhood with very high unemployment and associated poverty. Its residents confronted a largely white police department that had a history of abuse against blacks.

While arresting a young man for drunk driving, police officers argued with the suspect's mother before onlookers. The spark triggered a massive destruction of property through six days of rioting. Thirty-four people were killed and property valued at about $30 million was destroyed, making the Watts Riots among the most expensive in American history.

With black militancy on the rise, ghetto residents directed acts of anger at the police. Black residents growing tired of police brutality continued to riot. Some young people joined groups such as the Black Panthers, whose popularity was based in part on their reputation for confronting police officers. Riots among blacks occurred in 1966 and 1967 in cities such as Atlanta, San Francisco, Oakland, Baltimore, Seattle, Tacoma, Cleveland, Cincinnati, Columbus, Newark, Chicago, New York City (specifically in Brooklyn, Harlem and the Bronx), and worst of all in Detroit.

Fair housing movements, 1966–1968

The first major blow against housing segregation in the era, the Rumford Fair Housing Act, was passed in California in 1963. It was overturned by white California voters and real estate lobbyists the following year with Proposition 14, a move which helped precipitate the Watts Riots. In 1966, the California Supreme Court invalidated Proposition 14 and reinstated the Fair Housing Act.

Working and organizing for fair housing laws became a major project of the movement over the next two years, with Martin Luther King Jr., James Bevel, and Al Raby leading the Chicago Freedom Movement around the issue in 1966. In the following year, Father James Groppi and the NAACP Youth Council also attracted national attention with a fair housing campaign in Milwaukee. Both movements faced violent resistance from white homeowners and legal opposition from conservative politicians.

The Fair Housing Bill was the most contentious civil rights legislation of the era. Senator Walter Mondale, who advocated for the bill, noted that over successive years, it was the most filibustered legislation in U.S. history. It was opposed by most Northern and Southern senators, as well as the National Association of Real Estate Boards. A proposed "Civil Rights Act of 1966" had collapsed completely because of its fair housing provision. Mondale commented that:

A lot of civil rights [legislation] was about making the South behave and taking the teeth from George Wallace, [but] this came right to the neighborhoods across the country. This was civil rights getting personal.

Nationwide riots of 1967

In 1967 riots broke out in black neighborhoods in more than 100 U.S. cities, including Detroit, Newark, Cincinnati, Cleveland, and Washington, D.C. The largest of these was the 1967 Detroit riot.

In Detroit, a large black middle class had begun to develop among those African Americans who worked at unionized jobs in the automotive industry. These workers complained of persisting racist practices, limiting the jobs they could have and opportunities for promotion. The United Auto Workers channeled these complaints into bureaucratic and ineffective grievance procedures. Violent white mobs enforced the segregation of housing up through the 1960s. Blacks who were not upwardly mobile were living in substandard conditions, subject to the same problems as poor African Americans in Watts and Harlem.

When white Detroit Police Department (DPD) officers shut down an illegal bar and arrested a large group of patrons during the hot summer, furious black residents rioted. Rioters looted and destroyed property while snipers engaged in firefights from rooftops and windows, undermining the DPD's ability to curtail the disorder. In response, the Michigan Army National Guard and U.S. Army paratroopers were deployed to reinforce the DPD and protect Detroit Fire Department (DFD) firefighters from attacks while putting out fires. Residents reported that police officers and National Guardsmen shot at black civilians and suspects indiscriminately. After five days, 43 people had been killed, hundreds injured, and thousands left homeless. $40 to $45 million worth of damage was caused.

State and local governments responded to the riot with a dramatic increase in minority hiring. In the aftermath of the turmoil, the Greater Detroit Board of Commerce also launched a campaign to find jobs for ten thousand "previously unemployable" persons, a preponderant number of whom were black. Governor George Romney immediately responded to the riot of 1967 with a special session of the Michigan legislature where he forwarded sweeping housing proposals that included not only fair housing, but "important relocation, tenants' rights and code enforcement legislation." Romney had supported such proposals in 1965, but abandoned them in the face of organized opposition. The laws passed both houses of the legislature. Historian Sidney Fine wrote that:

The Michigan Fair Housing Act, which took effect on November 15, 1968, was stronger than the federal fair housing law...It is probably more than a coincidence that the state that had experienced the most severe racial disorder of the 1960s also adopted one of the strongest state fair housing acts.

President Johnson created the National Advisory Commission on Civil Disorders in response to nationwide wave of riots. The commission's final report called for major reforms in employment and public policy in black communities. It warned that the United States was moving toward separate white and black societies.

Memphis, King Assassination and the Poor People's March 1968

Rev. James Lawson invited King to Memphis, Tennessee, in March 1968 to support a sanitation workers' strike. These workers launched a campaign for union representation after two workers were accidentally killed on the job; they were seeking fair wages and improved working conditions. King considered their struggle to be a vital part of the Poor People's Campaign he was planning.

A day after delivering his stirring "I've Been to the Mountaintop" sermon, which has become famous for his vision of American society, King was assassinated on April 4, 1968. Riots broke out in black neighborhoods in more than 110 cities across the United States in the days that followed, notably in Chicago, Baltimore, and Washington, D.C.

The day before King's funeral, April 8, Coretta Scott King and three of the King children led 20,000 marchers through the streets of Memphis, holding signs that read, "Honor King: End Racism" and "Union Justice Now". Armed National Guardsmen lined the streets, sitting on M-48 tanks, to protect the marchers, and helicopters circled overhead. On April 9, Mrs. King led another 150,000 people in a funeral procession through the streets of Atlanta. Her dignity revived courage and hope in many of the Movement's members, confirming her place as the new leader in the struggle for racial equality.

Coretta Scott King said,

[Martin Luther King Jr.] gave his life for the poor of the world, the garbage workers of Memphis and the peasants of Vietnam. The day that Negro people and others in bondage are truly free, on the day want is abolished, on the day wars are no more, on that day I know my husband will rest in a long-deserved peace.

Rev. Ralph Abernathy succeeded King as the head of the SCLC and attempted to carry forth King's plan for a Poor People's March. It was to unite blacks and whites to campaign for fundamental changes in American society and economic structure. The march went forward under Abernathy's plainspoken leadership but did not achieve its goals.

Civil Rights Act of 1968

As 1968 began, the fair housing bill was being filibustered once again, but two developments revived it. The Kerner Commission report on the 1967 ghetto riots was delivered to Congress on March 1, and it strongly recommended "a comprehensive and enforceable federal open housing law" as a remedy to the civil disturbances. The Senate was moved to end their filibuster that week.

As the House of Representatives deliberated the bill in April, Dr. King was assassinated, and the largest wave of unrest since the Civil War swept the country. Senator Charles Mathias wrote that:

Some Senators and Representatives publicly stated they would not be intimidated or rushed into legislating because of the disturbances. Nevertheless, the news coverage of the riots and the underlying disparities in income, jobs, housing, and education, between White and Black Americans helped educate citizens and Congress about the stark reality of an enormous social problem. Members of Congress knew they had to act to redress these imbalances in American life to fulfil the dream that King had so eloquently preached.

The House passed the legislation on April 10, and President Johnson signed it the next day. The Civil Rights Act of 1968 prohibited discrimination concerning the sale, rental, and financing of housing based on race, religion, and national origin. It also made it a federal crime to "by force or by threat of force, injure, intimidate, or interfere with anyone...by reason of their race, color, religion, or national origin."

Civil Rights Movement Part II

 

Voter registration organizing

After the Freedom Rides, local black leaders in Mississippi such as Amzie Moore, Aaron Henry, Medgar Evers, and others asked SNCC to help register black voters and to build community organizations that could win a share of political power in the state. Since Mississippi ratified its new constitution in 1890 with provisions such as poll taxes, residency requirements, and literacy tests, it made registration more complicated and stripped blacks from voter rolls and voting. In addition, violence at the time of elections had earlier suppressed black voting.

By the mid-20th century, preventing blacks from voting had become an essential part of the culture of white supremacy. In June and July of 1959, members of the black community in Fayette County, TN formed the Fayette County Civic and Welfare League to spur voting. At the time, there were 16,927 blacks in the county, yet only 17 of them had voted in the previous seven years. Within a year, some 1,400 blacks had registered, and the white community responded with harsh economic reprisals. Using registration rolls, the White Citizens Council circulated a blacklist of all registered black voters, allowing banks, local stores and gas stations to conspire to deny registered black voters basic services. What's more, sharecropping blacks who registered to vote were summarily evicted from their homes. All in all, the number of evictions came to 257 families, many of whom were forced to live in a makeshift Tent City for well over a year. Finally, in December 1960, the Justice Department invoked its powers authorized by the Civil Rights Act of 1957 to file a suit against seventy parties accused of violating the civil rights of black Fayette County citizens. In the following year the first voter registration project in McComb and the surrounding counties in the Southwest corner of the state. Their efforts were met with violent repression from state and local lawmen, the White Citizens' Council, and the Ku Klux Klan. Activists were beaten, there were hundreds of arrests of local citizens, and the voting activist Herbert Lee was murdered.

White opposition to black voter registration was so intense in Mississippi that Freedom Movement activists concluded that all of the state's civil rights organizations had to unite in a coordinated effort to have any chance of success. In February 1962, representatives of SNCC, CORE, and the NAACP formed the Council of Federated Organizations (COFO). At a subsequent meeting in August, SCLC became part of COFO.

In the Spring of 1962, with funds from the Voter Education Project, SNCC/COFO began voter registration organizing in the Mississippi Delta area around Greenwood, and the areas surrounding Hattiesburg, Laurel, and Holly Springs. As in McComb, their efforts were met with fierce opposition—arrests, beatings, shootings, arson, and murder. Registrars used the literacy test to keep blacks off the voting roles by creating standards that even highly educated people could not meet. In addition, employers fired blacks who tried to register, and landlords evicted them from their rental homes. Despite these actions, over the following years, the black voter registration campaign spread across the state.

Similar voter registration campaigns—with similar responses—were begun by SNCC, CORE, and SCLC in Louisiana, Alabama, southwest Georgia, and South Carolina. By 1963, voter registration campaigns in the South were as integral to the Freedom Movement as desegregation efforts. After the passage of the Civil Rights Act of 1964, protecting and facilitating voter registration despite state barriers became the main effort of the movement. It resulted in passage of the Voting Rights Act of 1965, which had provisions to enforce the constitutional right to vote for all citizens.

Integration of Mississippi universities, 1956–1965

Beginning in 1956, Clyde Kennard, a black Korean War-veteran, wanted to enroll at Mississippi Southern College (now the University of Southern Mississippi) under the G.I. Bill at Hattiesburg. Dr. William David McCain, the college president, used the Mississippi State Sovereignty Commission, in order to prevent his enrollment by appealing to local black leaders and the segregationist state political establishment.

The state-funded organization tried to counter the civil rights movement by positively portraying segregationist policies. More significantly, it collected data on activists, harassed them legally, and used economic boycotts against them by threatening their jobs (or causing them to lose their jobs) to try to suppress their work.

Kennard was twice arrested on trumped-up charges, and eventually convicted and sentenced to seven years in the state prison. After three years at hard labor, Kennard was paroled by Mississippi Governor Ross Barnett. Journalists had investigated his case and publicized the state's mistreatment of his colon cancer.

McCain's role in Kennard's arrests and convictions is unknown. While trying to prevent Kennard's enrollment, McCain made a speech in Chicago, with his travel sponsored by the Mississippi State Sovereignty Commission. He described the blacks' seeking to desegregate Southern schools as "imports" from the North. (Kennard was a native and resident of Hattiesburg.) McCain said:

We insist that educationally and socially, we maintain a segregated society...In all fairness, I admit that we are not encouraging Negro voting...The Negroes prefers that control of the government remains in the white man's hands.

Note: Mississippi had passed a new constitution in 1890 that effectively disfranchised most blacks by changing electoral and voter registration requirements; although it deprived them of constitutional rights authorized under post-Civil War amendments, it survived U.S. Supreme Court challenges at the time. It was not until after passage of the 1965 Voting Rights Act that most blacks in Mississippi and other southern states gained federal protection to enforce the constitutional right of citizens to vote.

In September 1962, James Meredith won a lawsuit to secure admission to the previously segregated University of Mississippi. He attempted to enter campus on September 20, on September 25, and again on September 26. He was blocked by Mississippi Governor Ross Barnett, who said, "[N]o school will be integrated in Mississippi while I am your Governor." The Fifth U.S. Circuit Court of Appeals held Barnett and Lieutenant Governor Paul B. Johnson Jr. in contempt, ordering them arrested and fined more than $10,000 for each day they refused to allow Meredith to enroll.

Attorney General Robert Kennedy sent in a force of U.S. Marshals. On September 30, 1962, Meredith entered the campus under their escort. Students and other whites began rioting that evening, throwing rocks and firing on the U.S. Marshals guarding Meredith at Lyceum Hall. Two people, including a French journalist, were killed; 28 marshals suffered gunshot wounds, and 160 others were injured. President John F. Kennedy sent regular U.S. Army forces to the campus to quell the riot. Meredith began classes the day after the troops arrived.

Kennard and other activists continued to work on public university desegregation. In 1965 Raylawni Branch and Gwendolyn Elaine Armstrong became the first African-American students to attend the University of Southern Mississippi. By that time, McCain helped ensure they had a peaceful entry. In 2006, Judge Robert Helfrich ruled that Kennard was factually innocent of all charges for which he had been convicted in the 1950s.

Albany Movement, 1961–62

The SCLC, which had been criticized by some student activists for its failure to participate more fully in the freedom rides, committed much of its prestige and resources to a desegregation campaign in Albany, Georgia, in November 1961. King, who had been criticized personally by some SNCC activists for his distance from the dangers that local organizers faced—and given the derisive nickname "De Lawd" as a result—intervened personally to assist the campaign led by both SNCC organizers and local leaders.

The campaign was a failure because of the canny tactics of Laurie Pritchett, the local police chief, and divisions within the black community. The goals may not have been specific enough. Pritchett contained the marchers without violent attacks on demonstrators that inflamed national opinion. He also arranged for arrested demonstrators to be taken to jails in surrounding communities, allowing plenty of room to remain in his jail. Prichett also foresaw King's presence as a danger and forced his release to avoid King's rallying the black community. King left in 1962 without having achieved any dramatic victories. The local movement, however, continued the struggle, and it obtained significant gains in the next few years.

Birmingham campaign, 1963

The Albany movement was shown to be an important education for the SCLC, however, when it undertook the Birmingham campaign in 1963. Executive Director Wyatt Tee Walker carefully planned the early strategy and tactics for the campaign. It focused on one goal—the desegregation of Birmingham's downtown merchants, rather than total desegregation, as in Albany.

The movement's efforts were helped by the brutal response of local authorities, in particular Eugene "Bull" Connor, the Commissioner of Public Safety. He had long held much political power but had lost a recent election for mayor to a less rabidly segregationist candidate. Refusing to accept the new mayor's authority, Connor intended to stay in office.

The campaign used a variety of nonviolent methods of confrontation, including sit-ins, kneel-ins at local churches, and a march to the county building to mark the beginning of a drive to register voters. The city, however, obtained an injunction barring all such protests. Convinced that the order was unconstitutional, the campaign defied it and prepared for mass arrests of its supporters. King elected to be among those arrested on April 12, 1963.

While in jail, King wrote his famous "Letter from Birmingham Jail" on the margins of a newspaper, since he had not been allowed any writing paper while held in solitary confinement. Supporters appealed to the Kennedy administration, which intervened to obtain King's release. King was allowed to call his wife, who was recuperating at home after the birth of their fourth child and was released early on April 19.

The campaign, however, faltered as it ran out of demonstrators willing to risk arrest. James Bevel, SCLC's Director of Direct Action and Director of Nonviolent Education, then came up with a bold and controversial alternative: to train high school students to take part in the demonstrations. As a result, in what would be called the Children's Crusade, more than one thousand students skipped school on May 2 to meet at the 16th Street Baptist Church to join the demonstrations. More than six hundred marched out of the church fifty at a time in an attempt to walk to City Hall to speak to Birmingham's mayor about segregation. They were arrested and put into jail.

In this first encounter, the police acted with restraint. On the next day, however, another one thousand students gathered at the church. When Bevel started them marching fifty at a time, Bull Connor finally unleashed police dogs on them and then turned the city's fire hoses water streams on the children. National television networks broadcast the scenes of the dogs attacking demonstrators and the water from the fire hoses knocking down the schoolchildren.

Widespread public outrage led the Kennedy administration to intervene more forcefully in negotiations between the white business community and the SCLC. On May 10, the parties announced an agreement to desegregate the lunch counters and other public accommodations downtown, to create a committee to eliminate discriminatory hiring practices, to arrange for the release of jailed protesters, and to establish regular means of communication between black and white leaders.

Not everyone in the black community approved of the agreement—the Rev. Fred Shuttlesworth was particularly critical, since he was skeptical about the good faith of Birmingham's power structure from his experience in dealing with them. Parts of the white community reacted violently. They bombed the Gaston Motel, which housed the SCLC's unofficial headquarters, and the home of King's brother, the Reverend A. D. King. In response, thousands of blacks rioted; burning numerous buildings and one of them stabbed and wounded a police officer.

Congress of Racial Equality march in Washington D.C. on September 22, 1963, in memory of the children killed in the Birmingham bombings

Kennedy prepared to federalize the Alabama National Guard if the need arose. Four months later, on September 15, a conspiracy of Ku Klux Klan members bombed the Sixteenth Street Baptist Church in Birmingham, killing four young girls.

"Rising tide of discontent" and Kennedy's response, 1963

Birmingham was only one of over a hundred cities rocked by the chaotic protest that spring and summer, some of them in the North. During the March on Washington, Martin Luther King would refer to such protests as "the whirlwinds of revolt." In Chicago, blacks rioted through the South Side in late May after a white police officer shot a fourteen-year-old black boy who was fleeing the scene of a robbery. Violent clashes between black activists and white workers took place in both Philadelphia and Harlem in successful efforts to integrate state construction projects. On June 6, over a thousand whites attacked a sit-in in Lexington, North Carolina; blacks fought back and one white man was killed. Edwin C. Berry of the National Urban League warned of a complete breakdown in race relations: "My message from the beer gardens and the barbershops all indicate the fact that the Negro is ready for war."

In Cambridge, Maryland, a working‐class city on the Eastern Shore, Gloria Richardson of SNCC led a movement that pressed for desegregation but also demanded low‐rent public housing, job‐training, public and private jobs, and an end to police brutality. On June 11, struggles between blacks and whites escalated into violent rioting, leading Maryland Governor J. Millard Tawes to declare martial law. When negotiations between Richardson and Maryland officials faltered, Attorney General Robert F. Kennedy directly intervened to negotiate a desegregation agreement. Richardson felt that the increasing participation of poor and working-class blacks was expanding both the power and parameters of the movement, asserting that "the people as a whole really do have more intelligence than a few of their leaders.ʺ

In their deliberations during this wave of protests, the Kennedy administration privately felt that militant demonstrations were ʺbad for the countryʺ and that "Negroes are going to push this thing too far." On May 24, Robert Kennedy had a meeting with prominent black intellectuals to discuss the racial situation. The blacks criticized Kennedy harshly for vacillating on civil rights, and said that the African-American community's thoughts were increasingly turning to violence. The meeting ended with ill will on all sides. Nonetheless, the Kennedys ultimately decided that new legislation for equal public accommodations was essential to drive activists "into the courts and out of the streets."

On June 11, 1963, George Wallace, Governor of Alabama, tried to block the integration of the University of Alabama. President John F. Kennedy sent a military force to make Governor Wallace step aside, allowing the enrollment of Vivian Malone Jones and James Hood. That evening, President Kennedy addressed the nation on TV and radio with his historic civil rights speech, where he lamented "a rising tide of discontent that threatens the public safety." He called on Congress to pass new civil rights legislation, and urged the country to embrace civil rights as "a moral issue...in our daily lives." In the early hours of June 12, Medgar Evers, field secretary of the Mississippi NAACP, was assassinated by a member of the Klan. The next week, as promised, on June 19, 1963, President Kennedy submitted his Civil Rights bill to Congress.

March on Washington, 1963

A. Philip Randolph had planned a march on Washington, D.C., in 1941 to support demands for elimination of employment discrimination in defense industries; he called off the march when the Roosevelt administration met the demand by issuing Executive Order 8802 barring racial discrimination and creating an agency to oversee compliance with the order.

Randolph and Bayard Rustin were the chief planners of the second march, which they proposed in 1962. In 1963, the Kennedy administration initially opposed the march out of concern it would negatively impact the drive for passage of civil rights legislation. However, Randolph and King was firm that the march would precede. With the march going forward, the Kennedys decided it was important to work to ensure its success. Concerned about the turnout, President Kennedy enlisted the aid of white church leaders and Walter Reuther, president of the UAW, to help mobilize white supporters for the march.

The march was held on August 28, 1963. Unlike the planned 1941 march, for which Randolph included only black-led organizations in the planning, the 1963 march was a collaborative effort of all of the major civil rights organizations, the more progressive wing of the labor movement, and other liberal organizations. The march had six official goals:

•             Meaningful civil rights laws

•             A massive federal works program

•             Full and fair employment

•             Decent housing

•             The right to vote

•             Adequate integrated education.

Of these, the march's major focus was on passage of the civil rights law that the Kennedy administration had proposed after the upheavals in Birmingham.

National media attention also greatly contributed to the march's national exposure and probable impact. In the essay "The March on Washington and Television News," historian William Thomas notes: "Over five hundred cameramen, technicians, and correspondents from the major networks were set to cover the event. More cameras would be set up than had filmed the last presidential inauguration. One camera was positioned high in the Washington Monument, to give dramatic vistas of the marchers". By carrying the organizers' speeches and offering their own commentary, television stations framed the way their local audiences saw and understood the event.

The march was a success, although not without controversy. An estimated 200,000 to 300,000 demonstrators gathered in front of the Lincoln Memorial, where King delivered his famous "I Have a Dream" speech. While many speakers applauded the Kennedy administration for the efforts it had made toward obtaining new, more effective civil rights legislation protecting the right to vote and outlawing segregation, John Lewis of SNCC took the administration to task for not doing more to protect southern blacks and civil rights workers under attack in the Deep South.

After the march, King and other civil rights leaders met with President Kennedy at the White House. While the Kennedy administration appeared sincerely committed to passing the bill, it was not clear that it had enough votes in Congress to do so. However, when President Kennedy was assassinated on November 22, 1963, the new President Lyndon Johnson decided to use his influence in Congress to bring about much of Kennedy's legislative agenda.

Malcolm X joins the movement, 1964–1965

In March 1964, Malcolm X (el-Hajj Malik el-Shabazz), national representative of the Nation of Islam, formally broke with that organization, and made a public offer to collaborate with any civil rights organization that accepted the right to self-defense and the philosophy of Black nationalism (which Malcolm said no longer required Black separatism). Gloria Richardson, head of the Cambridge, Maryland, chapter of SNCC, and leader of the Cambridge rebellion, an honored guest at The March on Washington, immediately embraced Malcolm's offer. Mrs. Richardson, "the nation's most prominent woman [civil rights] leader," told The Baltimore Afro-American that "Malcolm is being very practical...The federal government has moved into conflict situations only when matters approach the level of insurrection. Self-defense may force Washington to intervene sooner." Earlier, in May 1963, writer and activist James Baldwin had stated publicly that "the Black Muslim movement is the only one in the country we can call grassroots, I hate to say it...Malcolm articulates for Negroes, their suffering...he corroborates their reality..." On the local level, Malcolm and the NOI had been allied with the Harlem chapter of the Congress of Racial Equality (CORE) since at least 1962.

Malcolm X meets with Martin Luther King Jr., March 26, 1964

On March 26, 1964, as the Civil Rights Act was facing stiff opposition in Congress, Malcolm had a public meeting with Martin Luther King Jr. at the Capitol. Malcolm had tried to begin a dialog with Dr. King as early as 1957, but King had rebuffed him. Malcolm had responded by calling King an "Uncle Tom", saying he had turned his back on black militancy in order to appease the white power structure. But the two men were on good terms at their face-to-face meeting. There is evidence that King was preparing to support Malcolm's plan to formally bring the U.S. government before the United Nations on charges of human rights violations against African Americans. Malcolm now encouraged Black nationalists to get involved in voter registration drives and other forms of community organizing to redefine and expand the movement.

Civil rights activists became increasingly combative in the 1963 to 1964 period, seeking to defy such events as the thwarting of the Albany campaign, police repression and Ku Klux Klan terrorism in Birmingham, and the assassination of Medgar Evers. The latter's brother Charles Evers, who took over as Mississippi NAACP Field Director, told a public NAACP conference on February 15, 1964, that "non-violence won't work in Mississippi...we made up our minds...that if a white man shoots at a Negro in Mississippi, we will shoot back." The repression of sit-ins in Jacksonville, Florida, provoked a riot in which black youth threw Molotov cocktails at police on March 24, 1964. Malcolm X gave numerous speeches in this period warning that such militant activity would escalate further if African Americans' rights were not fully recognized. In his landmark April 1964 speech "The Ballot or the Bullet", Malcolm presented an ultimatum to white America: "There's new strategy coming in. It'll be Molotov cocktails this month, hand grenades next month and something else next month. It'll be ballots, or it'll be bullets."

As noted in the PBS documentary Eyes on the Prize, "Malcolm X had a far reaching effect on the civil rights movement. In the South, there had been a long tradition of self-reliance. Malcolm X's ideas now touched that tradition". Self-reliance was becoming paramount in light of the 1964 Democratic National Convention's decision to refuse seating to the Mississippi Freedom Democratic Party (MFDP) and instead to seat the regular state delegation, which had been elected in violation of the party's own rules, and by Jim Crow law instead. SNCC moved in an increasingly militant direction and worked with Malcolm X on two Harlem MFDP fundraisers in December 1964.

When Fannie Lou Hamer spoke to Harlemites about the Jim Crow violence that she'd suffered in Mississippi, she linked it directly to the Northern police brutality against blacks that Malcolm protested against; When Malcolm asserted that African Americans should emulate the Mau Mau army of Kenya in efforts to gain their independence, many in SNCC applauded.

During the Selma campaign for voting rights in 1965, Malcolm made it known that he'd heard reports of increased threats of lynching around Selma. In late January he sent an open telegram to George Lincoln Rockwell, the head of the American Nazi Party, stating:

"If your present racist agitation against our people there in Alabama causes physical harm to Reverend King or any other black Americans...you and your KKK friends will be met with maximum physical retaliation from those of us who are not handcuffed by the disarming philosophy of nonviolence."

The following month, the Selma chapter of SNCC invited Malcolm to speak to a mass meeting there. On the day of Malcolm's appearance, President Johnson made his first public statement in support of the Selma campaign. Paul Ryan Haygood, a co-director of the NAACP Legal Defense Fund, credits Malcolm with a role in gaining support by the federal government. Haygood noted that "shortly after Malcolm's visit to Selma, a federal judge, responding to a suit brought by the Department of Justice, required Dallas County, Alabama, and registrars to process at least 100 Black applications each day their offices were open."