Wednesday, August 21, 2024

Iulia Hasdeu Castle



 The Iulia Hașdeu Castle is a folly built in the form of a small castle by historian and politician Bogdan Petriceicu Hașdeu in Câmpina, Romania. Work on it began in 1893, after Hasdeu's daughter, Iulia Hasdeu, died at 19, an event that dramatically shook Hasdeu's life. He claimed that his late daughter provided the plans for building the castle during spiritism sessions. The building was completed in 1896.

The Castle, which needed a lot of repair even when Hașdeu was alive, was affected by the First World War and in 1924 the People's Atheneum of Câmpina "B.P.Hasdeu" tried to take it for restoration. The castle was affected again by the Second World War and stayed damaged till 1955 when its name was written in the Listing of Historical Monuments.

Since 1994 the Iulia Hașdeu Castle has housed the "B.P. Hașdeu” Memorial Museum which displays furniture and personal belongings of the Hașdeu family including photos, original documents, manuscripts, Hasdeu's reviews and pictures made by Nicolae Grigorescu and Sava Henția.

Thursday, August 15, 2024

Paolo Macchiarini

 



Paolo Macchiarini (born 22 August 1958) is a thoracic surgeon and former regenerative medicine researcher who became known for research fraud and manipulative behavior. He was convicted of research-related crimes in Italy and Sweden.

Previously considered a pioneer for using both biological and synthetic scaffolds seeded with patients' own stem cells as trachea transplants, Macchiarini was a visiting professor and director on a temporary contract at Sweden's Karolinska Institutet (KI) from 2010. Macchiarini was convicted of unethically performing experimental surgeries, even on relatively healthy patients, resulting in fatalities for seven of the eight patients who received one of his synthetic trachea transplants. Articles in Vanity Fair and Aftonbladet further suggested he had falsified some academic credentials on résumés.

Urban Lendahl, the secretary of the Nobel Committee for Physiology or Medicine, resigned in February 2016, owing to his involvement in recruiting Macchiarini to KI. Shortly afterward KI's vice-chancellor, Anders Hamsten, who in 2015 had cleared Macchiarini of misconduct, resigned. KI terminated its clinical relationship with Macchiarini in 2013 but allowed him to continue as a researcher; in February 2016, the university announced it would not renew his research contract, which was due to expire in November, and terminated the contract the following month. After being dismissed from KI, Macchiarini worked at the Kazan Federal University in Russia until that institution terminated his project in April 2017, effectively firing him.

After a one-year medico-legal investigation, the Swedish Prosecution Authority announced in October 2017 that Macchiarini had been negligent in four of the five cases investigated, due to the use of devices and procedures not supported by evidence, but a crime could not be proven because the patients might have died under any other treatment given. Macchiarini was convicted of causing bodily harm, but not assault. He received a suspended sentence in June 2022. However, a year later his sentence was increased to two years and six months imprisonment by an appeals court. Following an appeal to the Supreme Court, the Court declined to consider the appeal in October 2023.

Sweden's Expert Group on Scientific Misconduct found evidence of research fraud by Macchiarini and his co-authors in six papers and called for them to be retracted. As of 2023, Macchiarini has had 11 of his research papers retracted, four others have received an expression of concern, and three others have been corrected.

Education and career

Macchiarini obtained his medical degree (equivalent to MD) at the Medical School of the University of Pisa (UniPi) in 1986 and a Master of Surgery in 1991. He was an assistant professor at UniPi from 1990 to 1992. He claimed he was a fellow for approximately two years in the Department of Thoracic Surgery at the University of Alabama at Birmingham in 1989, though this was refuted later by the university as they did not have a department of thoracic surgery, nor do they have one currently. He was, however, a fellow for 6 months in their Hematology/Oncology department. Macchiarini obtained degree certificates—a master's in organ and tissue transplantation dated 1994 and a doctorate in the same dated 1997—from the University of Franche-Comté in France. According to Germany's Hannover Medical School, he never had a salaried position there, but was head of the department of thoracic and vascular surgery at the Heidehaus Hanover hospital between 1999 and 2004. Macchiarini was an investigator at the Institut d'Investigacions Biomèdiques (Instituto de Investigaciones Biomédicas) in Barcelona, Spain, from 2006 to 2009; he was affiliated with but not an employee of the University of Barcelona and was apparently an employee at the Hospital Clínic de Barcelona during this time. He had an honorary appointment as a visiting professor from 2009 to 2014, at University College London. He was a consultant and project manager at University Hospital Careggi (AOUC) starting in 2010.

Later in 2010, Macchiarini was appointed as a visiting professor at the Karolinska Institute (KI) in Stockholm and as a part-time position as surgeon at the affiliated university hospital. In 2013, his clinical relationship with KI was terminated, but Macchiarini was able to continue his research at the institute. In February 2016, the university announced that it would not renew Macchiarini's research contract, which was due to expire in November, and terminated the contract the following month. KI published the incomplete results of its verification of Macchiarini's CV in February 2016.

Macchiarini made ties in Russia after he gave a master class in 2010, at the invitation of politician Mikhail Batin; a few months later he had a trachea transplant there which was widely covered in Russian media. This led to Macchiarini's 2011 appointment at Kuban State Medical University, funded by the university and the Russian government, along with an honorary doctorate. In 2016, he moved to Kazan Federal University and the grant money moved with him. In April 2017, the university terminated Macchiarini's research project there.

Notable trachea surgeries

Claudia Castillo

In June 2008, Macchiarini conducted a transplant of a donated trachea colonized with the stem cells of the recipient, Claudia Castillo; the tissue was used to replace her left bronchus, which had been damaged by tuberculosis, and her left lung had collapsed. The trachea came from a cadaver and was stripped of its cells and seeded with cells taken from Castillo's bone marrow. The bone marrow cells were cultured at the University of Bristol, the donor trachea was stripped at the University of Padua, the stripped trachea was seeded with the cultured cells at the University of Milan, and the trachea was transplanted by a team led by Macchiarini at Hospital Clinic in Barcelona. She necessitated undergoing a lung amputation in July 2016.

Ciaran Finn-Lynch

In March 2010, Macchiarini only attended a transplant performed by Great Ormond Street surgeons. Similar to the one done for Castillo, this was on a ten-year-old Irish boy, Ciaran Finn-Lynch, at Great Ormond Street Hospital in London. The boy was born with a 1 mm diameter trachea, and efforts to widen it had caused life-threatening complications. Unlike the Castillo procedure, in this case, the stripped trachea was seeded with the boy's stem cells just hours before it was implanted.

Keziah Shorten

Keziah Shorten had tracheal cancer. In 2010, Macchiarini performed a transplant similar to the earlier two; the transplant failed almost a year later and a synthetic trachea was implanted for palliative care at University College Hospital London in 2011. She was discharged home in late October 2011 and re-admitted in early November 2011 for a change of tracheostomy tube. She then succumbed to hospital-acquired pneumonia which led to her death in January 2012.

Zhadyra Iglikova

In 2010, Macchiarini implanted a seeded donated trachea in a 25-year-old woman in Russia, Zhadyra Iglikova, while working with surgeon Vladimir Parshin. According to her parents as of mid-2016, she had been unable to speak or stand and only left their home to visit health facilities. She died in 2018 due to complications from chronic pneumonia, a tracheoesophageal fistula, and severe malnutrition.

Andemariam Teklesenbet Beyene

Andemariam Teklesenbet Beyene was a man from Eritrea who was earning a master's degree in Iceland when he was diagnosed with cancer. The cancer was treated with chemotherapy and surgery in 2009, but in 2011 his trachea was obstructed again. Beyene's doctors recommended palliative care but also reached out to Macchiarini, who was at KI by that time.  In this case, Macchiarini collaborated with scientists at University College London to manufacture a fully synthetic trachea, with an engineered scaffold seeded with Beyene's marrow cells, instead of using a donated and stripped trachea, as it had been done before. The operation occurred in June 2011 and was widely covered in the media, including a front-page story in The New York Times. By the end of the year the implant was failing, and while Beyene was able to complete his Ph.D in 2012, he died in January 2013 despite undergoing many treatments at KI.  The autopsy showed that Beyene had a chronic lung infection, a clot in his lung, and the synthetic trachea had come loose.

Christopher Lyles

Christopher Lyles lived in the United States; he had tracheal cancer which was treated with radiation and surgery. He heard about Beyene's treatment and through his doctor asked Macchiarini to do the same for him. Macchiarini obliged, creating a fully synthetic trachea seeded with stem cells from Lyles and implanting it at KI in November 2011.  Lyles died suddenly in 2012 after he had returned home; no autopsy was performed.

Yulia Tuulik

In June 2012, Macchiarini implanted a fully synthetic seeded trachea in Yulia Tuulik at Kuban State Medical University. Tuulik had a tracheostomy resulting from a car accident, but her life was not in danger. The graft included a cricoid cartilage, part of the voice box, which Macchiarini had not tried before. The trachea later collapsed, and was replaced; she died in 2014. An audit by the Russian government later found that Macchiarini had operated without a Russian medical license.

Alexander Zozulya

Also in June 2012, Macchiarini implanted a second synthetic seeded trachea on Alexander Zozulya, who also had a tracheostomy resulting from a car accident and whose life was not in danger. The effects from the first implant in 2012 prompted a second surgery in November 2013. Zozulya died in February 2014 under unclear circumstances.

Yesim Cetir

Turkish national Yesim Cetir underwent a routine surgery in 2011 to treat excessive sweating in her hands, but due to an error her trachea was severely injured and her left lung was damaged.  She came to Macchiarini at the KI for treatment, and in 2012 he first removed her left lung and replaced her trachea with a pipe, then replaced the pipe with a fully synthetic seeded trachea.  The next year the implant collapsed and Macchiarini replaced it with a second one.  Cetir had many complications from this procedure, remained in constant need of having her airway cleared, and suffered kidney failure. In 2016 she underwent multiple organ transplants in the U.S., and her trachea was replaced with one from a cadaver.  Cetir died in March 2017.

Hannah Warren

In April 2013, Macchiarini implanted a fully synthetic seeded trachea in two-year-old Hannah Warren, who had been born without one. The operation was performed at OSF Saint Francis Medical Center in Peoria, Illinois, United States. The operation also involved her esophagus, which did not heal properly and required a second operation in June; she died on 6 July 2013, from complications of the second surgery.

Sadiq Kanaan

In August 2013 Sadiq Kanaan received a fully synthetic seeded tracheal implant from Macchiarini at Kuban State Medical University. He died later the same year.

Dmitri Onogda

In June 2014, Macchiarini implanted a fully synthetic seeded trachea in Dmitri Onogda at the Kuban State Medical University. The implant failed and was removed, and as of 2017, Onogda was still alive with a tracheostomy, having retained part of his natural trachea.

Allegations

University Hospital Careggi patient extortion

In 2012, Macchiarini was arrested in Italy and charged with asking patients at AOUC for money to expedite their procedures; the charges were dismissed in May 2015 and the prosecutor's appeal was dismissed in September 2015.

Research misconduct

In 2014, Macchiarini was accused by four former colleagues and co-authors of having falsified claims in his research with KI. The following April, KI's ethics committee issued a response to one set of allegations about research ethics and peer review at The Lancet and found them to be groundless.

KI had also appointed an external expert, Bengt Gerdin, to review the charges, comparing the results reported to the medical record of the hospital; the report was released by the university in May 2015. Gerdin found that Macchiarini had committed scientific misconduct in seven papers by not getting ethical approval for some of his operations, and misrepresenting the result of some of those operations, as well as work he had done on animals.

In August 2015, after considering the findings and a rebuttal provided by Macchiarini, KI vice-chancellor Anders Hamsten found that he had acted "without due care" but had not committed misconduct. The Lancet, which published Macchiarini's work, also published an article defending him.

On 13 January 2016, Gerdin criticized the vice-chancellor's dismissal of the allegations in an interview with Sveriges Television (SVT). Later that day, the SVT investigative program Dokument inifrån began broadcasting a three-part series, titled "Experimenten", in which Macchiarini's work was investigated. The documentary shows Macchiarini continuing operations with his new transplant method even after it showed little or no promise, exaggerating the health of his patients in articles as they died. While Macchiarini admitted that the synthetic trachea did not work in its current state, he did not agree that trying it on several additional patients without further testing had been inappropriate. Allegations were also made those patients' medical conditions both before and after the operations, as reported in academic papers, did not match reality. Macchiarini also stated that the synthetic trachea had been tested on animals before using it on humans, something that could not be verified.

On 28 January, KI issued a statement saying that the documentary made claims of which it was unaware and that it would consider re-opening the investigations. These concerns were echoed by KI's chairman, Lars Leijonborg, and the chairman of the Swedish Medical Association, Heidi Stensmyren, calling for an independent investigation that would also look at how the issue was dealt with by the university and hospital management.

In February 2016, KI published a review of Macchiarini's CV that identified discrepancies. The university announced that it would not renew Macchiarini's research contract, which was due to expire in November, and the next month Karolinska terminated the contract.

In October 2016, the BBC broadcast a three-part Storyville documentary, Fatal Experiments: The Downfall of a Supersurgeon directed by Bosse Lindquist and based on the earlier Swedish programmes about Macchiarini. After the special aired, KI requested Sweden's national scientific review board to review six of Macchiarini's publications about the procedures. The board published its findings in October 2017, and concluded that all six were the result of scientific misconduct, in particular by failing to report the complications and deaths that occurred after the interventions; one of the articles also claimed that the procedure had been approved by an ethics committee when this had not happened. The board called for all six of the papers to be retracted. It also said that all of the co-authors had committed scientific misconduct as well.

Retractions

The following papers authored by Macchiarini have been retracted:

November 2012, retracted for scientific misconduct by the journal for copying a table from another paper without citing it:

Gonfiotti, Alessandro; Jaus, Massimo Osvaldo; Barale, Daniel; Baiguera, Silvia; Polizzi, Leonardo; Jungebluth, Philipp; Paoletti, Matteo; Pistolesi, Massimo; Macchiarini, Paolo (2012). "Retracted: Development and Validation of a New Outcome Score in Subglottic Stenosis". The Annals of Thoracic Surgery. 94 (4): 1065–1072. doi:10.1016/j.athoracsur.2012.05.107. PMID 22858276. (Retracted, see doi:10.1016/j.athoracsur.2012.10.030, PMID 23316495, Retraction Watch)

March 2017, retracted by authors after Karolinska requested retraction in December 2016; after Nature had issued an editorial notice of concern in October 2016:

Sjöqvist, Sebastian; Jungebluth, Philipp; Ling Lim, Mei; Haag, Johannes C.; Gustafsson, Ylva; Lemon, Greg; Baiguera, Silvia; Angel Burguillos, Miguel; Del Gaudio, Costantino; Rodríguez, Antonio Beltrán; Sotnichenko, Alexander; Kublickiene, Karolina; Ullman, Henrik; Kielstein, Heike; Damberg, Peter; Bianco, Alessandra; Heuchel, Rainer; Zhao, Ying; Ribatti, Domenico; Ibarra, Cristián; Joseph, Bertrand; Taylor, Doris A.; Macchiarini, Paolo (2014). "Experimental orthotopic transplantation of a tissue-engineered esophagus in rats". Nature Communications. 5: 3562. Bibcode:2014NatCo...5.3562S. doi:10.1038/ncomms4562. PMC 4354271. PMID 24736316. (Retracted, see doi:10.1038/ncomms15077, PMID 28323815, Retraction Watch)

Macchiarini's 2011 Lancet paper described the treatment of Beyene. In February 2016 the Royal Swedish Academy of Sciences called for the Lancet to correct the paper, as Beyene had died, in March 2016 four authors asked to be removed as authors, and in April 2016 the Lancet issued a notice of concern; this paper too has since been retracted.

Jungebluth, Philipp; Alici, Evren; Baiguera, Silvia; Blomberg, Pontus; Bozóky, Béla; Crowley, Claire; Einarsson, Oskar; Gudbjartsson, Tomas; Le Guyader, Sylvie; Henriksson, Gert; Hermanson, Ola; Juto, Jan Erik; Leidner, Bertil; Lilja, Tobias; Liska, Jan; Luedde, Tom; Lundin, Vanessa; Moll, Guido; Roderburg, Christoph; Strömblad, Staffan; Sutlu, Tolga; Watz, Emma; Seifalian, Alexander; Macchiarini, Paolo (2011). "Retracted: Tracheobronchial transplantation with a stem-cell-seeded bioartificial nanocomposite: A proof-of-concept study". The Lancet. 378 (9808): 1997–2004. doi:10.1016/S0140-6736(11)61715-7. PMID 22119609. S2CID 4578451. (Retracted, see doi:10.1016/S0140-6736(18)31558-7, PMID 30047380, Retraction Watch)

October 2023, 2008 Lancet paper, retracted by the journal for falsification, including the claim that 'the graft immediately provided the recipient with a functional airway, improved her quality of life, and had a normal appearance and mechanical properties at 4 months':

Macchiarini, Paolo; Jungebluth, Philipp; Go, Tetsuhiko; Asnaghi, M Adelaide; Rees, Louisa E; Cogan, Tristan A; Dodson, Amanda; Martorell, Jaume; Bellini, Silvia; Parnigotto, Pier Paolo; Dickinson, Sally C; Hollander, Anthony P; Mantero, Sara; Conconi, Maria Teresa; Birchall, Martin A (December 2008). "Retracted: Clinical transplantation of a tissue-engineered airway". The Lancet. 372 (9655): 2023–2030. doi:10.1016/s0140-6736(08)61598-6. ISSN 0140-6736. PMID 19022496. S2CID 13153058.

October 2023, 2013 Lancet paper, retracted by the journal for containing fabrication and falsification in several places, and three falsified figures:

Gonfiotti, Alessandro; Jaus, Massimo O; Barale, Daniel; Baiguera, Silvia; Comin, Camilla; Lavorini, Federico; Fontana, Giovanni; Sibila, Oriol; Rombolà, Giovanni; Jungebluth, Philipp; Macchiarini, Paolo (January 2014). "Retracted: The first tissue-engineered airway transplantation: 5-year follow-up results". The Lancet. 383 (9913): 238–244. doi:10.1016/s0140-6736(13)62033-4. ISSN 0140-6736. PMID 24161821. S2CID 41597285.

Fallout for Karolinska Institute

The secretary of the Nobel Committee for Physiology or Medicine, Urban Lendahl, resigned in February 2016, owing to his involvement in recruiting Macchiarini to Karolinska Institutet in 2010. Shortly afterward the vice-chancellor, Anders Hamsten, who in 2015 had cleared Macchiarini of scientific misconduct, also resigned.

In August 2016, a committee led by Kjell Asplund that had been called into being in February to investigate the three operations that Macchiarini had performed at the Karolinska University Hospital issued its report, identifying several ethical shortcomings by the hospital and Macchiarini; it also noted the pressure put on the hospital by the institute about Macchiarini's hospital appointment and translational research.

Another report was issued in early September that examined the behavior of the institute; it was authored by a committee led by Sten Heckscher. The report found that the institute had conducted almost no diligence in hiring Macchiarini overseeing his work, or considering his performance in reviewing his contracts; the committee found that people higher up in management had interfered in the processes.

On 5 September 2016, the Swedish government moved to dismiss the entire board of the Institute. Shortly afterward Harriet Wallberg and Anders Hamsten were removed from the judging panel that is responsible for annually choosing the Nobel Prize for Medicine, the selection of which is additionally overseen by Karolinska Institutet.

Criminal investigations and convictions

In June 2016 Swedish police opened an investigation into whether Macchiarini might have committed involuntary manslaughter. After a one-year medico-legal investigation, the attorney general's office announced in October 2017 that Macchiarini had been negligent in four of the five cases investigated due to the use of devices and procedures not supported by evidence, but that a crime could not be proven because the patients might have died under any other treatment.

In 2019, an Italian court sentenced Macchiarini to sixteen months in prison for abuse of office and forging documents, but he was ultimately acquitted of all charges by the Supreme Court.

On 29 September 2020, Mikael Björk, director of Public Prosecution in Sweden indicted an unnamed surgeon on charges of aggravated assault. Swedish news agency TT said the indicted surgeon was Paolo Macchiarini. Björk said he reopened the investigation in December 2018, obtained new written evidence, and interviewed individuals in five different countries. Björk said victims received "serious physical injuries and great suffering" as a result of the operations performed on them and that he "made the assessment that three operations were therefore to be considered as aggravated assault." Macchiarini was convicted of causing bodily harm, but not assault. He received a suspended sentence on 16 June 2022. On 21 June 2023 however, his sentence was increased to two years and six months imprisonment after being found guilty of gross assault against three of his patients by an appeals court in Stockholm. His lawyers lodged an appeal to the Supreme Court and were granted time to present new evidence. The Supreme Court declined to consider the appeal on 30 October 2023. Given that Macchiarini has been a resident of Spain for many years, Swedish authorities decided in March 2024 that he could serve his sentence in Spain if Spanish authorities agreed. The Central Criminal Court in Madrid agreed to this in June 2024.

Personal life

In 1986, Macchiarini married Italian woman Emanuela Pecchia; the couple had two children together, a girl and a boy. He also has a daughter by Ana Paula Bernardes, who met Macchiarini in 2010 when he operated on her son Danilo, who died shortly after the operation. That relationship ended in 2016 when Bernardes learned of Macchiarini's relationship with NBC News producer Benita Alexander.

Alexander had been tasked by NBC to produce a documentary for Dateline in 2013 called "A Leap of Faith" to portray Macchiarini. She began an affair with her subject, only to find out later in 2015 that he had been married for thirty years, including the entire period of the courtship. Alexander recounted Macchiarini's alleged lies about being a surgeon to the stars and current and former heads of state such as former USA Presidents Bill Clinton and Barack Obama, and former US presidential candidate Hillary Clinton. A wedding to Alexander was planned to be the social event of the year with Pope Francis officiating, Andrea Bocelli and Elton John singing, Enoteca Pinchiorri catering, and numerous celebrities attending. Macchiarini is reported to have claimed that Pope Francis had given his personal blessing for the wedding between the couple, both said to be divorcees and would host the ceremony at Castel Gandolfo. The Pope's spokesman subsequently said that the Pope had no "personal doctor" named Macchiarini, knew nobody of that name, and would not have officiated.

In popular culture

A story published by Vanity Fair on 5 January 2016 discussed Macchiarini's affair with journalist Benita Alexander. The story also called into question statements he had made on his CV. The article paints him as a serial fabulist, and as "the extreme form of a con man", remarking that "the fact that he could keep all the details straight and compartmentalize these different lives and lies is really amazing."

On 31 October 2016, Macchiarini was the subject of a BBC Four Storyville miniseries entitled "Fatal Experiments: The Downfall of a Supersurgeon".

In August 2021, the third season of the Dr. Death podcast began publishing episodes consisting of a six-episode season about Macchiarini, entitled "Miracle Man". The audio series covers the accusations of ethical misconduct and manipulation in Macchiarini's medical work alongside those of his personal deceit in his affair with Alexander, told through a series of interviews with the latter.

The second series of the podcast's television adaptation premiered on December 21, 2023, and centered on Macchiarini, portrayed by actor Édgar Ramírez.

A Netflix documentary, Bad Surgeon: Love under the Knife, was released in late November 2023. It follows Macchiarini's rise and fall and the fight to bring him to justice. It includes an extended interview with Alexander.

Cult: A Definition Part II

 Workers Revolutionary Party

In Britain, the Workers Revolutionary Party (WRP), a Trotskyist group which was led by Gerry Healy and strongly supported by actress Vanessa Redgrave, has been described by others, who have been involved in the Trotskyist movement, as having been a cult or a group which displayed cult-like characteristics during the 1970s and 1980s. It is also described as such by Wohlforth and Tourish, to whom Bob Pitt, a former member of the WRP, concedes that it had a "cult-like character" though arguing that rather than being typical of the far left, this feature actually made the WRP atypical and "led to its being treated as a pariah within the revolutionary left itself."

Other political groups

Gino Perente's National Labor Federation (NATLFED) and Marlene Dixon's now-defunct Democratic Workers Party are examples of political groups that have been described as "cults". A critical history of the DWP is given in Bounded Choice by Janja Lalich, a sociologist and former DWP member. Lutte Ouvrière (LO; "Workers' Struggle") in France, publicly headed by Arlette Laguiller but revealed in the 1990s to be directed by Robert Barcia, has often been criticized as a cult, for example, by Daniel Cohn-Bendit and his older brother Gabriel Cohn-Bendit, as well as by L'Humanité and Libération.

In his book Les Sectes Politiques: 1965–1995 (Political cults: 1965–1995), French writer Cyril Le Tallec considers some religious groups that were involved in politics at that time. He included the Cultural Office of Cluny, New Acropolis, the Divine Light Mission, Tradition Family Property (TFP), Longo Maï, the Supermen Club, and the Association for Promotion of the Industrial Arts (Solazaref).

Several former leaders of the Groyper movement – an alt-right faction that infuses white supremacy, Christian nationalism, and Incel ideology – have accused Nick Fuentes of leading it like a cult, describing him as abusing and demanding absolute loyalty from his followers. Fuentes praised having a "cult-like... mentality" and admitted to "ironically" describing his own movement as a cult.

Polygamist cults

Cults that teach and practice polygamy, marriage between more than two people, most often polygyny, one man having multiple wives, have long been noted, although they are a minority. It has been estimated that there are around 50,000 members of polygamist cults in North America. Often, polygamist cults are viewed negatively by both legal authorities and mainstream society, and this view sometimes includes negative perceptions of related mainstream denominations, because of their perceived links to possible domestic violence and child abuse.

From the 1830s to 1904, members of Mormonism's largest denomination, the Church of Jesus Christ of Latter-day Saints (LDS Church), performed polygamous marriages. These were called plural marriages by the church. In 1890, the president of the LDS Church, Wilford Woodruff, issued a public manifesto announcing the cessation of new plural marriages. Anti-Mormon sentiment waned, as did opposition to statehood for Utah.

The Smoot Hearings in 1904, which documented that members of the LDS Church were still performing new polygamous marriages, spurred the church to issue a Second Manifesto, again claiming that it had ceased the practice. By 1910, the LDS Church excommunicated those who entered into or performed new polygamous marriages. Enforcement of the 1890 Manifesto caused various splinter groups to leave the LDS Church in order to continue the practice of religious polygamy. Such groups are known as Mormon fundamentalists. For example, the Fundamentalist Church of Jesus Christ of Latter-Day Saints is often described as a polygamist cult.

Racist cults

Sociologist and historian Orlando Patterson has described the Ku Klux Klan, which arose in the American South after the Civil War, as a heretical Christian cult, and he has also described its persecution of African Americans and others as a form of human sacrifice. During the nineteenth and early twentieth centuries, the existence of secret Aryan cults in Germany and Austria strongly influenced the Völkisch movement and the rise of Nazism. Modern-day white power skinhead groups in the United States tend to use the same recruitment techniques as groups which are characterized as destructive cults.

Vibert L. White, Jr., a former member of the Nation of Islam and a former leading advisor to it, characterized the organization as a cult, accusing its leader Louis Farrakhan, along with other organizational leaders, of using Black Nationalism and religious dogma to exploit black people for personal and political gain. The Nation of Islam preaches black supremacy, that its founder Wallace Fard Muhammad was a Messiah and his successor Elijah Muhammad was a divine messenger, and that white people were a race of devils to be overthrown apocalyptically.

Terrorist cults

In the book Jihad and Sacred Vengeance: Psychological Undercurrents of History, psychiatrist Peter A. Olsson compares Osama bin Laden to certain cult leaders including Jim Jones, David Koresh, Shoko Asahara, Marshall Applewhite, Luc Jouret, and Joseph Di Mambro, and he also says that each of these individuals fit at least eight of the nine criteria for people with narcissistic personality disorders. In the book Seeking the Compassionate Life: The Moral Crisis for Psychotherapy and Society authors Goldberg and Crespo also refer to Osama bin Laden as a "destructive cult leader."

 

At a 2002 meeting of the American Psychological Association (APA), anti-cultist Steven Hassan said that Al-Qaeda fulfills the characteristics of a destructive cult, adding, in addition:

We need to apply what we know about destructive mind-control cults, and this should be a priority in the War on Terrorism. We need to understand the psychological aspects of how people are recruited and indoctrinated so we can slow down recruitment. We need to help counsel former cult members and possibly use some of them in the war against terrorism.

In an article on Al-Qaeda published in The Times, journalist Mary Ann Sieghart wrote that al-Qaeda resembles a "classic cult". She stated:

Al-Qaeda fits all the official definitions of a cult. It indoctrinates its members; it forms a closed, totalitarian society; it has a self-appointed, messianic and charismatic leader; and it believes that the ends justify the means.

Similar to Al-Qaeda, the Islamic State of Iraq and the Levant adheres to an even more extremist and puritanical ideology, in which the goal is to create a state governed by shari'ah as interpreted by its religious leadership, who then brainwash and command their able-bodied male subjects to go on suicide missions, with such devices as car bombs, against its enemies, including deliberately selected civilian targets, such as churches and Shi'ite mosques, among others. Subjects view this as a legitimate action; an obligation, even. The ultimate goal of this political-military endeavor is to eventually usher in the end of the world in accordance with their Islamic beliefs and have the chance to participate in their version of the apocalyptic final battle, in which all of their enemies would be annihilated. Such an endeavor ultimately failed in 2017. The Shining Path guerrilla movement, active in Peru in the 1980s and 1990s, has variously been described as a "cult", as well as an intense "cult of personality". The Tamil Tigers have also been described as such by the French magazine L'Express.

Anti-cult movements and reaction

Christian countercult movement

In the 1940s, the long-held opposition by some established Christian denominations to non-Christian religions and supposedly heretical or counterfeit Christian sects crystallized into a more organized Christian countercult movement in the United States. For those belonging to the movement, all religious groups claiming to be Christian, but deemed outside of Christian orthodoxy, were considered cults. Christian cults are new religious movements that have a Christian background but are considered to be theologically deviant by members of other Christian churches.

The Christian countercult movement asserts that Christian sects whose beliefs are partially or wholly not in accordance with the Bible are erroneous. It also states that a religious sect can be considered a cult if its beliefs involve a denial of what they view as any of the essential Christian teachings such as salvation, the Trinity, Jesus himself as a person, the ministry of Jesus, the miracles of Jesus, the crucifixion, the resurrection of Christ, the Second Coming, and the rapture.

Countercult literature usually expresses doctrinal or theological concerns and a missionary or apologetic purpose. It presents a rebuttal by emphasizing the teachings of the Bible against the beliefs of non-fundamental Christian sects. Christian countercult activist writers also emphasize the need for Christians to evangelize to followers of cults.

In his influential book The Kingdom of the Cults (1965), Christian scholar Walter Ralston Martin defines Christian cults as groups that follow the personal interpretation of an individual, rather than the understanding of the Bible accepted by Nicene Christianity, providing the examples of the Church of Jesus Christ of Latter-day Saints, Christian Science, Jehovah's Witnesses, and the Unity Church].Martin examines a large number of new religious movements; included are major groups such as Christian Science, The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Armstrongism, Theosophy, the Baháʼí Faith, Unitarian Universalism, Scientology, as well as minor groups including various New Age and groups based on Eastern religions. The beliefs of other world religions such as Islam and Buddhism are also discussed. He covers each group's history and teachings, and contrasts them with those of mainstream Christianity.

Secular anti-cult movement

In the early 1970s, a secular opposition movement to groups considered cults had taken shape. The organizations that formed the secular anti-cult movement (ACM) often acted on behalf of relatives of "cult" converts who did not believe their loved ones could have altered their lives so drastically by their own free will. A few psychologists and sociologists working in this field suggested that brainwashing techniques were used to maintain the loyalty of cult members. The belief that cults brainwashed their members became a unifying theme among cult critics and in the more extreme corners of the anti-cult movement techniques like the sometimes forceful "deprogramming" of cult members was practiced.

Secular cult opponents belonging to the anti-cult movement usually define a cult as a group that tends to manipulate, exploit, and control its members. Specific factors in cult behaviour are said to include manipulative and authoritarian mind control over members, communal and totalistic organization, aggressive proselytizing, systematic programs of indoctrination, and perpetuation in middle-class communities. In the mass media, and among average citizens, "cult" gained an increasingly negative connotation, becoming associated with things like kidnapping, brainwashing, psychological abuse, sexual abuse, and other criminal activity, and mass suicide. While most of these negative qualities usually have real documented precedents in the activities of a very small minority of new religious groups, mass culture often extends them to any religious group viewed as culturally deviant, however peaceful or law abiding it may be.

While some psychologists were receptive to these theories, sociologists were for the most part skeptical of their ability to explain conversion to NRMs. In the late 1980s, psychologists and sociologists started to abandon theories like brainwashing and mind control. While scholars may believe that various less dramatic coercive psychological mechanisms could influence group members, they came to see conversion to new religious movements principally as an act of a rational choice.

Reactions to the anti-cult movements

Because of the increasingly pejorative use of the word cult since the 1970s, some academics argue that its use is prejudicial and should be avoided, particularly, according to Richardson, in scholarly literature and legal proceedings involving an issue related to an unconventional religious movement.  Catherine Wessinger (Loyola University New Orleans) has stated that the word cult represents just as much prejudice and antagonism as racial slurs or derogatory words for women and homosexuals. She argued that it is important for people to become aware of the bigotry conveyed by the word, drawing attention to the way it dehumanizes the group's members and their children. Labelling a group as subhuman, she says, becomes a justification for violence against it. She also says that labelling a group a "cult" makes people feel safe, because the "violence associated with religion is split off from conventional religions, projected onto others, and imagined to involve only aberrant groups." According to her, this fails to take into account that child abuse, sexual abuse, financial extortion and warfare have also been committed by believers of mainstream religions, but the pejorative "cult" stereotype makes it easier to avoid confronting this uncomfortable fact.

Governmental policies and actions

The application of the labels cult or sect to religious movements in government documents signifies the popular and negative use of the term cult in English and a functionally similar use of words translated as 'sect' in several European languages. Sociologists’ critical to this negative politicized use of the word cult argues that it may adversely impact the religious freedoms of group members. At the height of the counter-cult movement and ritual abuse scare of the 1990s, some governments published lists of cults.

While these documents utilize similar terminology, they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. Other governments and world bodies also report on new religious movements but do not use these terms to describe the groups. Since the 2000s, some governments have again distanced themselves from such classifications of religious movements. While the official response to new religious groups has been mixed across the globe, some governments aligned more with the critics of these groups to the extent of distinguishing between "legitimate" religion and "dangerous", "unwanted" cults in public policy.

China

For centuries, governments in China have categorized certain religions as xiéjiào (邪教), sometimes translated as "evil cults" or "heterodox teachings". In imperial China, the classification of a religion as xiejiao did not necessarily mean that a religion's teachings were believed to be false or inauthentic; rather, the label was applied to religious groups that were not authorized by the state, or it was applied to religious groups that were believed to challenge the legitimacy of the state. In modern China, the term xiejiao continues to be used to denote teachings that the government disapproves of, and these groups face suppression and punishment by authorities. Fourteen different groups in China have been listed by the ministry of public security as xiejiao.

Additionally, in 1999, Chinese Communist Party authorities denounced the Falun Gong spiritual practice as a heretical teaching, and they launched a campaign to eliminate it. However, such claims only exist in party resolutions, and have not been legitimized by China's own law systems. According to Amnesty International, the persecution of Falun Gong includes a multifaceted propaganda campaign, a program of enforced ideological conversion and re-education, as well as a variety of extralegal coercive measures, such as arbitrary arrests, forced labour, and physical torture, sometimes resulting in death.

Russia

In 2008 the Russian Interior Ministry prepared a list of "extremist groups". At the top of the list were Islamic groups outside of "traditional Islam", which is supervised by the Russian government. Next listed were "Pagan cults". In 2009 the Russian Ministry of Justice created a council which it named the "Council of Experts Conducting State Religious Studies Expert Analysis." The new council listed 80 large sects which it considered potentially dangerous to Russian society, and it also mentioned that there were thousands of smaller ones. The large sects which were listed included: The Church of Jesus Christ of Latter-day Saints, the Jehovah's Witnesses, and other sects which were loosely referred to as "neo-Pentecostals".

United States

In the 1970s, the scientific status of the "brainwashing theory" became a central topic in U.S. court cases where the theory was used to try to justify the use of the forceful deprogramming of cult members. Meanwhile, sociologists who were critical of these theories assisted advocates of religious freedom in defending the legitimacy of new religious movements in court. In the United States the religious activities of cults are protected under the First Amendment of the United States Constitution, which prohibits governmental establishment of religion and protects freedom of religion, freedom of speech, freedom of the press, and freedom of assembly; however, no members of religious groups or cults are granted any special immunity from criminal prosecution.

In 1990, the court case of United States v. Fishman (1990) ended the usage of brainwashing theories by expert witnesses such as Margaret Singer and Richard Ofshe. In the case's ruling, the court cited the Frye standard, which states that the scientific theory which is utilized by expert witnesses must be generally accepted in their respective fields. The court deemed brainwashing to be inadmissible in expert testimonies, using supporting documents which were published by the APA Task Force on Deceptive and Indirect Methods of Persuasion and Control, literature from previous court cases in which brainwashing theories were used, and expert testimonies which were delivered by scholars such as Dick Anthony.

Western Europe

The governments of France and Belgium have taken policy positions which accept "brainwashing" theories uncritically, while the governments of other European nations, such as those of Sweden and Italy, are cautious with regard to brainwashing and as a result, they have responded more neutrally with regard to new religions. Scholars have suggested that the outrage which followed the mass murder/suicides, which were perpetuated by the Solar Temple, have significantly contributed to European anti-cult positions as well as more latent xenophobic and anti-American attitudes which are widespread on the continent. In the 1980s, clergymen and officials of the French government expressed concern that some orders and other groups within the Roman Catholic Church would be adversely affected by anti-cult laws which were then being considered.

 

 

 

Cult: A Definition Part I

 A cult is a group requiring unwavering devotion to a set of beliefs and practices which are considered deviant outside the norms of society, which is typically led by a charismatic and self-appointed leader who tightly controls its members. It is in some contexts a pejorative term, also used for new religious movements and other social groups which are defined by their unusual religious, spiritual, or philosophical beliefs and rituals, or their common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.

An older sense of the word, which is not pejorative, involves a set of religious devotional practices that is conventional within its culture, is related to a particular figure, and is frequently associated with a particular place. References to the imperial cult of ancient Rome, for example, use the word in this sense. A derived sense of "excessive devotion" arose in the 19th century.

Beginning in the 1930s, cults became an object of sociological study within the context of the study of religious behavior. Since the 1940s, the Christian countercult movement has opposed some sects and new religious movements, labeling them "cults" because of their unorthodox beliefs. Since the 1970s, the secular anti-cult movement has opposed certain groups and, as a reaction to acts of violence, frequently charged those cults with practicing brainwashing. There are thousands of cults around the world. Groups labelled "cults" range in size from local groups with a few members to international organizations with millions.

Sociological classifications

Sociological classifications of religious movements may identify a cult as a social group with socially deviant or novel beliefs and practices, although this is often unclear. Other researchers present a less-organized picture of cults, saying that they arise spontaneously around novel beliefs and practices. Cults, especially nonreligious ones, have also been called high-control groups, and compared to miniature totalitarian political systems.

Definition and usage

In the English-speaking world, the term cult often carries derogatory connotations. In this sense, it has been considered a subjective term used as an ad hominem attack against groups with differing doctrines or practices. As such, religion scholar Megan Goodwin has defined the term cult, when it is used by the layperson, as often being shorthand for a "religion I don't like". In the 1970s, with the rise of secular anti-cult movements, scholars (though not the general public) began to abandon the use of the term cult. According to The Oxford Handbook of New Religious Movements, "by the end of the decade, the term 'new religions' would virtually replace the term 'cult' to describe all of those leftover groups that did not fit easily under the label of church or sect."

Sociologist Amy Ryan (2000) argues for the need to differentiate those groups that may be dangerous from groups that are more benign. Ryan notes the sharp differences between definitions offered by cult opponents, who tend to focus on negative characteristics, and those offered by sociologists, who aim to create definitions that are value-free. The movements themselves may have different definitions of religion as well.

George Chryssides also cites a need to develop better definitions to allow for common ground in the debate. Casino (1999) presents the issue as crucial to international human rights laws. Limiting the definition of religion may interfere with freedom of religion, while too broad a definition may give some dangerous or abusive groups "a limitless excuse for avoiding all unwanted legal obligations."

New religious movements

A new religious movement (NRM) is a religious community or spiritual group of modern origins since the mid-19th century, which has a peripheral place within its society's dominant religious culture. NRMs can be novel in origin or part of a wider religion, in which case they are distinct from pre-existing denominations. In 1999, Eileen Barker estimated that NRMs, of which some but not all have been labelled as cults, number in the tens of thousands worldwide; and that the great majority of which have only a few members, some have thousands and only very few have more than a million.

In 2007, religious scholar Elijah Siegler commented that, although no NRM had become the dominant faith in any country, many of the concepts which they had first introduced, often referred to as "New Age" ideas, have become part of worldwide mainstream culture.

High-control groups may encourage their believers to disengage from so-called 'world affairs', shun or limit interaction with nonbelievers, and maintain a distinct identity separate from mainstream culture, reinforcing group cohesion and control. The emphasis on isolation and exclusivity can likewise contribute to the group's sense of identity and reinforce adherence to its beliefs and practices.

Scholarly studies

Max Weber (1864–1920), an important theorist in the study of cults

Sociologist Max Weber (1864–1920) is an important theorist in the academic study of cults, which often draws on his theorizations of charismatic authority, and of the distinction between churches and sects. Weber theorizes that charismatic leadership often follows the routinization of charisma. These ideas have been used to theorize the dynamics of groups that have been labelled cults, including the People's Temple, and the Rajneesh movement.

The concept of a cult as a sociological classification was introduced in 1932 by American sociologist Howard P. Becker as an expansion of German theologian Ernst Troeltsch's own church–sect typology. Troeltsch's aim was to distinguish between three main types of religious behaviour: churchly, sectarian, and mystical. Becker further bisected Troeltsch's first two categories: church was split into ecclesia and denomination; and sect into sect and cult. Like Troeltsch's "mystical religion", Becker's cult refers to small religious groups that lack in organization and emphasize the private nature of personal beliefs. Later sociological formulations built on such characteristics, placing an additional emphasis on cults as deviant religious groups, "deriving their inspiration from outside of the predominant religious culture."  This is often thought to lead to a high degree of tension between the group and the more mainstream culture surrounding it, a characteristic shared with religious sects. According to this sociological terminology, sects are products of religious schism and therefore maintain continuity with traditional beliefs and practices, whereas cults arise spontaneously around novel beliefs and practices.

In the early 1960s, sociologist John Lofland, living with South Korean missionary Young Oon Kim and some of the first American Unification Church members in California, studied their activities in trying to promote their beliefs and win new members. Lofland noted that most of their efforts were ineffective and that most of the people who joined did so because of personal relationships with other members, often family relationships. Lofland published his findings in 1964 as a doctoral thesis entitled "The World Savers: A Field Study of Cult Processes", and in 1966 in book form by Prentice-Hall as Doomsday Cult: A Study of Conversion, Proselytization and Maintenance of Faith. It is considered to be one of the most important and widely cited studies of the process of religious conversion.

Sociologist Roy Wallis (1945–1990) argued that a cult is characterized by "epistemological individualism," meaning that "the cult has no clear locus of final authority beyond the individual member." Cults, according to Wallis, are generally described as "oriented towards the problems of individuals, loosely structured, tolerant [and] non-exclusive," making "few demands on members," without possessing a "clear distinction between members and non-members," having "a rapid turnover of membership" and as being transient collectives with vague boundaries and fluctuating belief systems. Wallis asserts that cults emerge from the "cultic milieu".

J. Gordon Melton stated that, in 1970, "one could count the number of active researchers on new religions on one's hands." However, James R. Lewis writes that the "meteoric growth" in this field of study can be attributed to the cult controversy of the early 1970s. Because of "a wave of nontraditional religiosity" in the late 1960s and early 1970s, academics perceived new religious movements as different phenomena from previous religious innovations.

In 1978, Bruce Campbell noted that cults are associated with beliefs in a divine element in the individual; it is soul, self, or true self. Cults are inherently ephemeral and loosely organized. There is a major theme in many of the recent works that show the relationship between cults and mysticism. Campbell, describing cults as non-traditional religious groups based on belief in a divine element in the individual, brings two major types of such to attention – mystical and instrumental – dividing cults into either occult or metaphysical assembly. There is also a third type, the service-oriented, as Campbell states that "the kinds of stable forms which evolve in the development of religious organization will bear a significant relationship to the content of the religious experience of the founder or founders."

Dick Anthony, a forensic psychologist known for his criticism of brainwashing theory of conversion, has defended some so-called cults, and in 1988 argued that involvement in such movements may often have beneficial, rather than harmful effects, saying that "[t]here's a large research literature published in mainstream journals on the mental health effects of new religions. For the most part, the effects seem to be positive in any way that's measurable."

 

In their 1996 book Theory of Religion, American sociologists Rodney Stark and William Sims Bainbridge propose that the formation of cults can be explained through the rational choice theory. In The Future of Religion they comment that, "in the beginning, all religions are obscure, tiny, deviant cult movements." According to Marc Galanter, Professor of Psychiatry at NYU, typical reasons why people join cults include a search for community and a spiritual quest. Stark and Bainbridge, in discussing the process by which individuals join new religious groups, have even questioned the utility of the concept of conversion, suggesting that affiliation is a more useful concept.

Destructive cults

Jim Jones, the leader of the Peoples Temple

Destructive cult generally refers to groups whose members have, through deliberate action, physically injured or killed other members of their own group or other people. The Ontario Consultants on Religious Tolerance specifically limits the use of the term to religious groups that "have caused or are liable to cause loss of life among their membership or the general public." Psychologist Michael Langone, executive director of the anti-cult group International Cultic Studies Association, defines a destructive cult as "a highly manipulative group which exploits and sometimes physically and/or psychologically damages members and recruits."

John Gordon Clark argued that totalitarian systems of governance and an emphasis on money making are characteristics of a destructive cult. In Cults and the Family, the authors cite Shapiro, who defines a destructive cultism as a sociopathic syndrome, whose distinctive qualities include: "behavioral and personality changes, loss of personal identity, cessation of scholastic activities, estrangement from family, disinterest in society and pronounced mental control and enslavement by cult leaders."

In the opinion of sociology professor Benjamin Zablocki of Rutgers University, destructive cults are at high risk of becoming abusive to members, stating that such is in part due to members' adulation of charismatic leaders contributing to the leaders becoming corrupted by power. According to Barrett, the most common accusation made against destructive cults is sexual abuse. According to Kranenborg, some groups are risky when they advise their members not to use regular medical care. This may extend to physical and psychological harm.

Writing about Bruderhof communities in the book Misunderstanding Cults: Searching for Objectivity in a Controversial Field, Julius H. Rubin said that American religious innovation created an unending diversity of sects. These "new religious movements…gathered new converts and issued challenges to the wider society. Not infrequently, public controversy, contested narratives and litigation result." In his work Cults in Context author Lorne L. Dawson writes that although the Unification Church "has not been shown to be violent or volatile," it has been described as a destructive cult by "anticult crusaders." In 2002, the German government was held by the Federal Constitutional Court to have defamed the Osho movement by referring to it, among other things, as a "destructive cult" with no factual basis.

Some researchers have criticized the term destructive cult, writing that it is used to describe groups which are not necessarily harmful in nature to themselves or others. In his book Understanding New Religious Movements, John A. Saliba writes that the term is overgeneralized. Saliba sees the Peoples Temple as the "paradigm of a destructive cult", where those that use the term are implying that other groups will also commit mass suicide.

Doomsday cults

Doomsday cult is an expression which is used to describe groups that believe in Apocalypticism and Millenarianism, and it can also be used to refer both to groups that predict disaster, and groups that attempt to bring it about. In the 1950s, American social psychologist Leon Festinger and his colleagues observed members of a small UFO religion called the Seekers for several months, and recorded their conversations both prior to and after a failed prophecy from their charismatic leader. Their work was later published in the book When Prophecy Fails: A Social and Psychological Study of a Modern Group that Predicted the Destruction of the World.

In the late 1980s, doomsday cults were a major topic of news reports, with some reporters and commentators considering them a serious threat to society. A 1997 psychological study by Festinger, Riecken, and Schachter found that people turned to a cataclysmic world view after they had repeatedly failed to find meaning in mainstream movements. People also strive to find meaning in global events such as the turn of the millennium when many predicted it prophetically marked the end of an age and thus the end of the world. An ancient Mayan calendar ended at the 2012 years, sparking the 2012 phenomenon as many anticipated catastrophic disasters would rock the Earth.

Aum Shinrikyo

In 1995, members of the Japanese doomsday cult Aum Shinrikyo murdered a number of people during a sarin attack on the Tokyo subway. Aum Shinrikyo has been involved in several violent incidents. In 1990, members of Aum Shinrikyo murdered the family of a lawyer who was involved in a legal action against them. There were several other murders besides that brought the death toll associated with this group's acts to 27. Some were surprised by the group's ability to recruit educated young people. Scholars have attempted to explain the cause of this as feelings of social alienation that make young Japanese vulnerable to mind control techniques.

Political cults

A political cult is a cult with a primary interest in political action and ideology. Groups that some have described as "political cults", mostly advocating far-left or far-right agendas, have received some attention from journalists and scholars. In their 2000 book On the Edge: Political Cults Right and Left, Dennis Tourish and Tim Wohlforth discuss about a dozen organizations in the United States and Great Britain that they characterize as cults. In a separate article, Tourish says that in his usage:

The word cult is not a term of abuse, as this paper tries to explain. It is nothing more than a shorthand expression for a particular set of practices that have been observed in a variety of dysfunctional organizations.

 

In 1990, Lucy Patrick commented:

Although we live in a democracy, cult behavior manifests itself in our unwillingness to question the judgment of our leaders, our tendency to devalue outsiders and to avoid dissent. We can overcome cult behavior, he says, by recognizing that we have dependency needs that are inappropriate for mature people, by increasing anti-authoritarian education, and by encouraging personal autonomy and the free exchange of ideas.

Ayn Rand Institute

Followers of Ayn Rand have been characterized as a cult by economist Murray Rothbard, and later by Michael Shermer. The core group around Rand was called the "Collective", which is now defunct; the chief group which is disseminating Rand's ideas today is the Ayn Rand Institute. Although the Collective advocated an individualist philosophy, Rothbard claimed that it was organized in the manner of a "Leninist" organization.

LaRouche movement

The LaRouche movement is a political and cultural network promoting the late Lyndon LaRouche and his ideas. It has included many organizations and companies around the world, which campaign, gather information and publish books and periodicals. It has been called "cult-like" by The New York Times.

The movement originated within the radical leftist student politics of the 1960s. In the 1970s and 1980s hundreds of candidates ran in state Democratic primaries in the United States on the 'LaRouche platform', while Lyndon LaRouche repeatedly campaigned for presidential nomination; however, the LaRouche movement is often considered far-right. During its peak in the 1970s and 1980s, the LaRouche movement developed a private intelligence agency and contacts with foreign governments.

New Acropolis

An Argentine esoteric group founded in 1957 by Jorge Angel Livraga, a former theosophist, the New Acropolis Cultural Association has been described by scholars as an ultra-conservative, neo-fascist, and white supremacist paramilitary group. The group itself denies such descriptions.

Unification Church

Founded by North Korea-born Sun Myung Moon, the Unification Church (also known as the Unification movement) holds a strong anti-Communist position. In the 1940s, Moon cooperated with members of the Communist Party of Korea in the Korean independence movement against Imperial Japan. However, after the Korean War (1950–1953), he became an outspoken anti-communist. Moon viewed the Cold War between democracy and communism as the final conflict between God and Satan, with divided Korea as its primary front line.

Soon after its founding the Unification Church began supporting anti-communist organizations, including the World League for Freedom and Democracy founded in 1966 in Taipei, Republic of China (Taiwan), by Chiang Kai-shek, and the Korean Culture and Freedom Foundation, an international public diplomacy organization which also sponsored Radio Free Asia.

In 1974, the Unification Church supported Republican President Richard Nixon and rallied in his favor after the Watergate scandal, with Nixon thanking the church personally for it. In 1975 Moon spoke at a government sponsored rally against potential North Korean military aggression on Yeouido Island in Seoul to an audience of around 1 million. The Unification movement was criticized by both the mainstream media and the alternative press for its anti-communist activism, which many said could lead to World War Three and a nuclear holocaust.

In 1977, the Subcommittee on International Organizations of the Committee on International Relations, of the United States House of Representatives, found that the South Korean intelligence agency, the KCIA, had used the movement to gain political influence with the United States and that some members had worked as volunteers in Congressional offices. Together they founded the Korean Cultural Freedom Foundation, a nonprofit organization which acted as a public diplomacy campaign for the Republic of Korea. The committee also investigated possible KCIA influence on the Unification Church's campaign in support of Nixon.

In 1980, members founded CAUSA International, an anti-communist educational organization based in New York City. In the 1980s, it was active in 21 countries. In the United States, it sponsored educational conferences for evangelical and fundamentalist Christian leaders as well as seminars and conferences for Senate staffers, Hispanic Americans and conservative activists. In 1986, CAUSA International sponsored the documentary film Nicaragua Was Our Home, about the Miskito Indians of Nicaragua and their persecution at the hands of the Nicaraguan government. It was filmed and produced by Unification Church member Lee Shapiro, who later died while filming with anti-Soviet forces during the Soviet–Afghan War.

In 1983, some American Unification Church members joined a public protest against the Soviet Union over its shooting down of Korean Airlines Flight 007. In 1984, the Unification Church founded the Washington Institute for Values in Public Policy, a Washington D.C. think tank that underwrites conservative-oriented research and seminars at Stanford University, the University of Chicago, and other institutions. In the same year, member Dan Fefferman founded the International Coalition for Religious Freedom in Virginia, which is active in protesting what it considers to be threats to religious freedom by governmental agencies. In August 1985 the Professors World Peace Academy, an organization founded by Moon, sponsored a conference in Geneva to debate the theme "The situation in the world after the fall of the communist empire."

In April 1990, Moon visited the Soviet Union and met with President Mikhail Gorbachev. Moon expressed support for the political and economic transformations underway in the Soviet Union. At the same time, the Unification Church movement was expanding into formerly communist nations.

In 1994, The New York Times recognized the Unification Church movement's political influence, saying it was "a theocratic powerhouse that is pouring foreign fortunes into conservative causes in the United States." In 1998, the Egyptian newspaper Al-Ahram criticized Moon's "ultra-right leanings" and suggested a personal relationship with conservative Israeli Prime Minister Benjamin Netanyahu.

The Unification Church owns several news outlets including The Washington Times, Insight on the News, United Press International, and the News World Communications network. During the presidency of George W. Bush, Dong Moon Joo, a Unification Church member and then president of The Washington Times, undertook unofficial diplomatic missions to North Korea in an effort to improve its relationship with the United States. Joo was born in North Korea and is a citizen of the United States.

Wednesday, July 31, 2024

Harry Houdini Part II

 


Australian flights

March 18, 1910

On Friday, March 18, 1910, following more than a month of delays due to inclement weather conditions, Houdini completed one of the first powered aeroplane flights ever made in Australia. He made three flights in his French Voisin biplane, at the Old Plumpton Paddock, at Diggers Rest, Victoria, ranging from 1 minute to 3½ minutes – reaching an altitude of 100 ft in one of his flights, and travelling more than two miles in another. Nine of the 30 spectators present on that day signed a certificate verifying Houdini's achievement.

March 20, 1910

Hampered by the windy conditions on the Saturday, and unable to fly safely, Houdini took to the air again early on Sunday morning, 20 March 20, 1910:

After a short preliminary flight, lasting 26 sec., Houdini took wing again, and, amid loud applause from the hundred or more spectators, who were on the ground, described three circles at altitudes, varying from 20ft to over 100ft, covering a distance of between three and four miles in 3min 45½sec. The Argus, 21 March 1910.

March 21, 1910

On Monday morning, 21 March 1910, some 30 spectators witnessed Houdini make an extended flight at Diggers Rest of 7min. 37secs., covering at least 6 miles, at altitudes ranging from 20 ft. to 100 ft. Australian aviator Basil Watson's father, mother, and younger sister, Venora, were among the spectators; and their names were included in the list of 16 spectator signatures on the certificate that verified Houdini's achievement.

After Australia

After completing his Australia tour, Houdini put the Voisin into storage in England. He announced he would use it to fly from city to city during his next music hall tour and even promised to leap from it handcuffed, but he never flew again.

Debunking spiritualists

In the 1920s, Houdini turned his energies toward debunking psychics and mediums in order to show how they were taking advantage of the bereaved, a pursuit that was in line with the debunkings by stage magicians since the late nineteenth century.

Houdini's training in magic allowed him to expose frauds that had successfully fooled many scientists and academics. He was a member of a Scientific American committee that offered a cash prize to any medium who could successfully demonstrate supernatural abilities. None were able to do so, and the prize was never collected. The first to be tested was medium George Valiantine of Wilkes Barre, Pennsylvania. As his fame as a "medium-buster" grew, Houdini took to attending séances in disguise, accompanied by a reporter and a police officer. Possibly the most famous medium he debunked was Mina Crandon, also known as "Margery".

Joaquín Argamasilla, known as the "Spaniard with X-ray Eyes", claimed to be able to read handwriting or numbers on dice through closed metal boxes. In 1924, he was exposed by Houdini as a fraud. Argamasilla peeked through his simple blindfold and lifted up the edge of the box so he could look inside it without others noticing. Houdini also investigated the Italian medium Nino Pecoraro, who he considered to be fraudulent.

Houdini's exposure of phony mediums inspired other magicians to follow suit, including The Amazing Randi, Dorothy Dietrich, Penn & Teller, and Dick Brookz.

Houdini chronicled his debunking exploits in his book, A Magician among the Spirits, co-authored with C. M. Eddy, Jr., who was not credited. These activities compromised Houdini's friendship with Sir Arthur Conan Doyle. Doyle, a firm believer in spiritualism during his later years, refused to give credence to any of Houdini's exposés. Doyle came to believe that Houdini was a powerful spiritualist medium and had performed many of his stunts by means of paranormal abilities and was using those abilities to block the powers of the mediums that he was supposedly debunking. This disagreement led to the two men becoming public antagonists and Doyle came to view Houdini as a dangerous enemy.

Before Houdini died, he and his wife agreed that if Houdini found it possible to communicate after death, he would communicate the message "Rosabelle believe", a secret code which they agreed to use. "Rosabelle" was their favorite song. Bess held yearly séances on Halloween for ten years after Houdini's death. She did claim to have contact through Arthur Ford in 1929 when Ford conveyed the secret code, but Bess later said the incident had been faked. The code seems to have been such that it could be broken by Ford or his associates using existing clues. Evidence to this effect was discovered by Ford's biographer after he died in 1971. In 1936, after a last unsuccessful séance on the roof of the Knickerbocker Hotel, she put out the candle that she had kept burning beside a photograph of Houdini since his death. In 1943, Bess said that "ten years is long enough to wait for any man."

The tradition of holding a séance for Houdini continues, held by magicians throughout the world. The Official Houdini Séance was organized in the 1940s by Sidney Hollis Radner, a Houdini aficionado from Holyoke, Massachusetts. Yearly Houdini séances are also conducted in Chicago at the Excalibur nightclub by "necromancer" Neil Tobin on behalf of the Chicago Assembly of the Society of American Magicians; and at the Houdini Museum in Scranton by magician Dorothy Dietrich, who previously held them at New York's Magic Towne House with such magical notables as Houdini biographers Walter B. Gibson and Milbourne Christopher. Gibson was asked by Bess Houdini to carry on the original séance tradition. After doing them for many years at New York's Magic Towne House, before he died, Walter passed on the tradition of conducting of the Original Séances to Dorothy Dietrich.

In 1926, Harry Houdini hired H. P. Lovecraft and his friend C. M. Eddy, Jr., to write an entire book about debunking religious miracles, which was to be called The Cancer of Superstition. Houdini had earlier asked Lovecraft to write an article about astrology, for which he paid $75 (equivalent to $1,291 in 2023). The article does not survive. Lovecraft's detailed synopsis for Cancer does survive, as do three chapters of the treatise written by Eddy. Houdini's death derailed the plans, as his widow did not wish to pursue the project.

Appearance and voice recordings

Unlike the image of the classic magician, Houdini was short and stocky and typically appeared on stage in a long frock coat and tie. Most biographers give his height as 5 feet 5 inches (1.65 m), but descriptions vary. Houdini was also said to be slightly bow-legged, which aided in his ability to gain slack during his rope escapes. In the 1997 biography Houdini!!!: The Career of Ehrich Weiss, author Kenneth Silverman summarizes how reporters described Houdini's appearance during his early career:

They stressed his smallness – "somewhat undersized" – and angular, vivid features: "He is smooth-shaven with a keen, sharp-chinned, sharp-cheekboned face, bright blue eyes and thick, curly, black hair." Some sensed how much his complexly expressive smile was the outlet of his charismatic stage presence. It communicated to audiences at once warm amiability, pleasure in performing, and, more subtly, imperious self-assurance. Several reporters tried to capture the charming effect, describing him as "happy-looking", "pleasant-faced", "good natured at all times", "the young Hungarian magician with the pleasant smile and easy confidence".

Harry Houdini's voice

Houdini made the only known recordings of his voice on Edison wax cylinders on October 29, 1914, in Flatbush, New York. On them, Houdini practices several different introductory speeches for his famous Chinese Water Torture Cell. He also invites his sister, Gladys, to recite a poem. Houdini then recites the same poem in German. The six wax cylinders were discovered in the collection of magician John Mulholland after his death in 1970. They are part of the David Copperfield collection.

Legal issues

In September 1900, Houdini was summoned by the German police prior to his first performance in the country who suspected his act was fake. Subsequently in Berlin, he was stripped naked and forced to perform an escape routine in front of 300 policemen. Houdini was tightly restrained with "thumbscrews, finger locks, and five different hand and elbow irons". He was able to escape in 6 minutes, and later used the stunt in advertising. Subsequently in 1901, a newspaper in Cologne accused him of attempting to bribe a police officer in order to rig an escape attempt, and paying a civilian police employee to aid him with another performance. Houdini sued the newspaper and the police officer for slander. As part of the trial, Houdini was asked to open without the aid of tools one of the police officer's handcrafted locks, for which the officer had said that Houdini had tried to bribe him. Houdini was able to do so, and won the case.

Personal life

Houdini became an active Freemason and was a member of St. Cecile Lodge No. 568 in New York City.

In 1904, Houdini bought a New York City townhouse at 278 West 113th Street in Harlem. He paid US$25,000 (equivalent to $847,778 in 2023) for the five-level, 6,008-square-foot house, which was built in 1895, and lived in it with his wife Bess, and various other relatives until his death in 1926. In March 2018, it was purchased for $3.6 million. A plaque affixed to the building by the Historical Landmark Preservation Center reads, "The magician lived here from 1904 to 1926 collecting illusions, theatrical memorabilia, and books on psychic phenomena and magic."

In 1919, Houdini moved to Los Angeles to film. He resided in 2435 Laurel Canyon Boulevard, a house of his friend and business associate Ralph M. Walker, who owned both, sides of the street, 2335 and 2400, the latter address having a pool where Houdini practiced his water escapes. 2400 Laurel Canyon Boulevard, previously numbered 2398, is presently known as The Houdini Estate, thus named in the honor of Houdini's time there, the same estate where Bess Houdini threw a party for 500 magicians years after his death. After decades of abandonment, the estate was acquired in 2006 by José Luis Nazar, a Chilean/American citizen who has restored it to its former splendor.

In 1918, he registered for selective service as Harry Handcuff Houdini.

Death

Houdini died on October 31, 1926 at the age of 52 from peritonitis (swelling of the abdomen), possibly related to appendicitis and possibly related to punches to his stomach he had received about a week and a half earlier.

Witnesses to an incident at Houdini's dressing room in the Princess Theater in Montreal on October 22, 1926, speculated that Houdini's death was caused by Jocelyn Gordon Whitehead (1895–1954), who repeatedly struck Houdini's abdomen.

The accounts of the witnesses, students named Jacques Price and Sam Smilovitz (sometimes called Jack Price and Sam Smiley), generally corroborated each other. Price said that Whitehead asked Houdini "if he believed in the miracles of the Bible" and "whether it was true that punches in the stomach did not hurt him". Houdini offered a casual reply that his stomach could endure a lot. Whitehead then delivered "some very hammer-like blows below the belt". Houdini was reclining on a couch at the time, having broken his ankle while performing several days earlier. Price said that Houdini winced at each blow and stopped Whitehead suddenly in the midst of a punch, gesturing that he had had enough, and adding that he had had no opportunity to prepare himself against the blows, as he did not expect Whitehead to strike him so suddenly and forcefully. Had his ankle not been broken, he would have risen from the couch into a better position to brace himself.

Throughout the evening, Houdini performed in great pain. He had insomnia and remained in constant pain for the next two days, but did not seek medical help. When he finally saw a doctor, he was found to have a fever of 102 °F (39 °C) and acute appendicitis, and was advised to have immediate surgery. He ignored the advice and decided to go on with the show. When Houdini arrived at the Garrick Theater in Detroit, Michigan, on October 24, 1926, for what would be his last performance, he had a fever of 104 °F (40 °C). Despite the diagnosis, Houdini took the stage. He was reported to have passed out during the show, but was revived and continued. Afterwards, he was hospitalized at Detroit's Grace Hospital where he died from peritonitis on October 31, aged 52.

It is unclear whether the dressing room incident caused Houdini's eventual death, as the relationship between blunt trauma and appendicitis is uncertain. One theory suggests that Houdini was unaware that he was suffering from appendicitis, and he might have taken his abdominal pain more seriously had he not coincidentally received blows to the abdomen.

After taking statements from Price and Smilovitz, Houdini's insurance company concluded that the death was due to the dressing-room incident and paid double indemnity.

Houdini grave site

Houdini's funeral was held on November 4, 1926, in New York, with more than 2,000 mourners in attendance. He was interred in the Machpelah Cemetery in Glendale, Queens, with the crest of the Society of American Magicians inscribed on his grave site. A statuary bust was added to the exedra in 1927, a rarity, because graven images are forbidden in Jewish cemeteries. In 1975, the bust was destroyed by vandals. Temporary busts were placed at the grave until 2011 when a group from the Houdini Museum in Scranton, Pennsylvania, placed a permanent bust with the permission of Houdini's family and of the cemetery.

The Society of American Magicians took responsibility for the upkeep of the site, as Houdini had willed a large sum of money to the organization he had grown from one club to 5,000–6,000 dues-paying membership worldwide. The payment of upkeep was abandoned by the society's dean George Schindler, who said "Houdini paid for perpetual care, but there's nobody at the cemetery to provide it", adding that the operator of the cemetery, David Jacobson, "sends us a bill for upkeep every year but we never pay it because he never provides any care." Members of the Society tidy the grave themselves.

Machpelah Cemetery operator Jacobson said that they "never paid the cemetery for any restoration of the Houdini family plot in my tenure since 1988", claiming that the money came from the cemetery's dwindling funds. The granite monuments of Houdini's sister, Gladys, and brother, Leopold were also destroyed by vandals. For many years, until recently, the Houdini grave site has been only cared for by Dorothy Dietrich and Dick Brookz of the Houdini Museum in Scranton, Pennsylvania. The Society of American Magicians, at its National Council Meeting in Boca Raton, Florida, in 2013, under the prompting of Dietrich and Brookz, voted to assume the financial responsibilities for the care and maintenance of the Houdini Gravesite. While the actual plot will remain under the control of Machpelah Cemetery management, the Society of American Magicians, with the help of the Houdini Museum in Pennsylvania, will be in charge of the restoration.

Houdini's widow, Bess, died of a heart attack on February 11, 1943, aged 67, in Needles, California, and while on a train en route from Los Angeles to New York City. She had expressed a wish to be buried next to her husband, but instead was interred 35 miles due north at the Gate of Heaven Cemetery in Westchester County, New York, as her Catholic family refused to allow her to be buried in a Jewish cemetery.

Proposed exhumation

On March 22, 2007, Houdini's grand-nephew (the grandson of his brother Theo) George Hardeen announced that the courts would be asked to allow exhumation of Houdini's body to investigate the possibility of Houdini being murdered by spiritualists, as suggested in the biography The Secret Life of Houdini. In a statement given to the Houdini Museum in Scranton, the family of Bess Houdini opposed the application and suggested it was a publicity ploy for the book. The Washington Post stated that the press conference was not arranged by the family of Houdini. Instead, the Post reported, it was orchestrated by the book's authors William Kalush and Larry Sloman, who had hired the public relations firm Dan Klores Communications to promote the book.

In 2008, it was revealed the parties involved had not filed legal papers to perform an exhumation.

Legacy

Houdini's brother, Theodore Hardeen, who returned to performing after Houdini's death, inherited his brother's effects and props. Houdini's will stipulate that all the effects should be "burned and destroyed" upon Hardeen's death. Hardeen sold much of the collection to magician and Houdini enthusiast Sidney Hollis Radner during the 1940s, including the water torture cell. Radner allowed choice pieces of the collection to be displayed at The Houdini Magical Hall of Fame in Niagara Falls, Ontario. In 1995, a fire destroyed the museum. The water torture cell's metal frame remained, and it was restored by illusion builder John Gaughan. Many of the props contained in the museum such as the mirror handcuffs, Houdini's original packing crate, and milk can, and a straitjacket, survived the fire and were auctioned in 1999 and 2008.

Radner loaned the bulk of his collection for archiving to the Outagamie Museum in Appleton, Wisconsin, but reclaimed it in 2003 and auctioned it in Las Vegas, on October 30, 2004.

Houdini was a "formidable collector", and bequeathed many of his holdings and paper archives on magic and spiritualism to the Library of Congress, which became the basis for the Houdini collection in cyberspace. Houdini's book collecting has been explored in an essay in The Book Collector.

In 1934, the bulk of Houdini's collection of American and British theatrical material, along with a significant portion of his business and personal papers, and some of his collections of other magicians were sold to pay off estate debts to theatre magnate Messmore Kendall. In 1958, Kendall donated his collection to the Hoblitzelle Theatre Library at the University of Texas at Austin. In the 1960s, the Hoblitzelle Library became part of the Harry Ransom Center. The extensive Houdini collection includes a 1584 first edition of Reginald Scot's Discoverie of Witchcraft and David Garrick's travel diary to Paris from 1751. Some of the scrapbooks in the Houdini collection have been digitized. The collection was exclusively paper-based until April 2016, when the Ransom Center acquired one of Houdini's ball weights with chain and ankle cuff. In October 2016, in conjunction with the 90th anniversary of the death of Houdini, the Ransom Center embarked on a major re-cataloging of the Houdini collection to make it more visible and accessible to researchers. The collection reopened in 2018, with its finding aids posted online.

A large portion of Houdini's estate holdings and memorabilia was willed to his fellow magician and friend John Mulholland (1898–1970). In 1991, illusionist and television performer David Copperfield purchased all of Mulholland's Houdini holdings from Mulholland's estate. These are now archived and preserved in Copperfield's warehouse at his headquarters in Las Vegas. It contains the world's largest collection of Houdini memorabilia and preserves approximately 80,000 items of memorabilia of Houdini and other magicians, including Houdini's stage props and material, his rebuilt water torture cabinet and his metamorphosis trunk. It is not open to the public, but tours are available by invitation to magicians, scholars, researchers, journalists and serious collectors.

In a posthumous ceremony on October 31, 1975, Houdini was given a star on the Hollywood Walk of Fame at 7001 Hollywood Blvd.

The Houdini Museum in Scranton, Pennsylvania, bills itself as "the only building in the world entirely dedicated to Houdini". It is open to the public year-round by reservation. It includes Houdini films, a guided tour about Houdini's life and a stage magic show. Magicians Dorothy Dietrich and Dick Brookz opened the facility in 1991.

The Magic Castle in Los Angeles, California, a nightclub for magicians and magic enthusiasts, as well as the clubhouse for the Academy of Magical Arts, features Houdini séances performed by magician Misty Lee.

The House of Houdini is a museum and performance venue located at 11, Dísz square in the Buda Castle in Budapest, Hungary. It claims to house the largest collection of original Houdini artifacts in Europe.

The Houdini Museum of New York is located at Fantasma Magic, a retail magic manufacturer and seller located in Manhattan. The museum contains several hundred pieces of ephemera, most of which belonged to Harry Houdini.

In McSorley's Old Ale House, there are many items of historical paraphernalia, including a pair of Houdini's handcuffs, which are connected to the bar rail.

In popular culture

Houdini appeared as himself in Weird Tales magazine in three ghostwritten fictionalizations of sensational events from his career (issues of March, April, and May–June–July 1924). The third story, "Imprisoned with the Pharaohs," was written by horror writer H. P. Lovecraft based on Houdini's notes. The Houdini-Lovecraft collaboration was envisioned to continue, but the magazine ceased publication for financial reasons. When it resumed later in 1924, Houdini no longer figured in its plans.

Houdini (1953) – played by Tony Curtis

Man of Magic – a 1966 musical about Houdini's life, produced by Harold Fielding. Stuart Damon played the title role in the show, which opened at the Opera House in Manchester on 22 October 1966 before transferring to the Piccadilly Theatre in London where it opened on 15 November and ran for 135 performances. Music was by Wilfred Josephs, under the pseudonym Wilfred Wylam.

The Great Houdini a.k.a. The Great Houdinis (1976) – played by Paul Michael Glaser (TV movie)

A Magician Amongst the Spirits, a 1982 BBC radio drama about Houdini's life written by Bert Coules

"Houdini" (1982) – sung by Kate Bush (Song), a song which explores Bess Houdini attempting to contact Houdini after his death using the secret code they formed together for this purpose.

"Simon and Simon" "The Grand Illusion" (1983) the Brothers investigate an illusionist death and the recovery of Houdini's stolen book of magic secrets.

"The Real Ghostbusters" "The Cabinet of Calamari" (1987) – the ghost of Houdini escapes the Ghostbusters traps in order to recover his stolen book of magic secrets.

"Young Harry Houdini" (1987) – A highly fictionalized portrayal of Houdini during his childhood, portrayed by Wil Wheaton, as part of The Disney Sunday Movie series.

FairyTale: A True Story (1997) – played by Harvey Keitel, a film about the Cottingley Fairies hoax.

Houdini (1998) – played by Jonathon Schaech (TV Movie)

Death Defying Acts (2007) – played by Guy Pearce.

"Houdini" (2012) – sung by Foster the People (Song)

Houdini (2014) – played by Adrien Brody (TV miniseries)

Michael Weston played Harry Houdini in the short-lived 2016 TV series Houdini & Doyle

The Ministry of Time—Episode 6, Season 2, Tiempo de magia (2016), played by Gary Piquer

Mentioned by name in the Sci-fi Netflix series Dark (2017-2020) - Episode 5, Season 1.

Doctor Who – Harry Houdini's War (2019) – played by John Schwab (Big Finish audio play)

d'ILLUSION: The Houdini Musical – The Audio Theater Experience (2020) – played by Julian R. Decker (Album musical/audiobook)

"Houdini" (2023) – sung by Dua Lipa (Song)

"Houdini" (2024) – sung by Eminem (Song)

Publications

Houdini published numerous books during his career (some of which were written by his good friend Walter B. Gibson, the creator of The Shadow)

The Right Way to Do Wrong: An Exposé of Successful Criminals (1906)

Handcuff Secrets (1907)

The Unmasking of Robert-Houdin (1908), a debunking study of Robert-Houdin's alleged abilities.

Magical Rope Ties and Escapes (1920)

Miracle Mongers and Their Methods (1920)

Houdini's Paper Magic (1921)

A Magician among the Spirits (1924)

Houdini Exposes the Tricks Used by the Boston Medium "Margery" (1924)

Imprisoned with the Pharaohs (1924), a short story ghostwritten by H. P. Lovecraft.

How I Unmask the Spirit Fakers, article for Popular Science (November 1925)

How I do My "Spirit Tricks”, article for Popular Science (December 1925)

Conjuring (1926), article for the Encyclopædia Britannica's 13th edition.

Filmography

Merveilleux Exploits du Célébre Houdini à Paris – Cinema Lux (1909) – playing himself

The Master Mystery – Octagon Films (1918) – playing Quentin Locke

The Grim Game – Famous Players–Lasky/Paramount Pictures (1919) – playing Harvey Handford

Terror Island – Famous Players Lasky/Paramount (1920) – playing Harry Harper

The Man from Beyond – Houdini Picture Corporation (1922) – playing Howard Hillary

Haldane of the Secret Service – Houdini Picture Corporation/FBO (1923) – playing Heath Haldane