Marie Antoinette Part II

 

French Revolution before Varennes (1789–1791)

The situation escalated on 20 June as the Third Estate, which had been joined by several members of the clergy and radical nobility, found the door to its appointed meeting place closed by order of the king. It thus met at the tennis court in Versailles and took the Tennis Court Oath not to separate before it had given a constitution to the nation.

On 11 July, at Marie Antoinette's urging, Necker was dismissed and replaced by Breteuil, the queen's choice to crush the Revolution with mercenary Swiss troops under the command of one of her favorites, Pierre Victor, Baron de Besenval de Brünstatt. At the news, Paris was besieged by riots that culminated in the storming of the Bastille on 14 July. On 15 July Gilbert du Motier, Marquis de Lafayette was named commander-in-chief of the newly formed Garde nationale.

In the days following the storming of the Bastille, for fear of assassination, and ordered by the king, the emigration of members of the high aristocracy began on 17 July with the departure of the Comte d'Artois, the Condés, cousins of the king, and the unpopular Polignacs. Marie Antoinette, whose life was as much in danger, remained with the king, whose power was gradually being taken away by the National Constituent Assembly.

The abolition of feudal privileges by the National Constituent Assembly on 4 August 1789 and the Declaration of the Rights of Man and of the Citizen (La Déclaration des Droits de l'Homme et du Citoyen), drafted by Lafayette with the help of Thomas Jefferson and adopted on 26 August, paved the way to a Constitutional Monarchy (4 September 1791 – 21 September 1792). Despite these dramatic changes, life at the court continued, while the situation in Paris was becoming critical because of bread shortages in September. On 5 October, a crowd from Paris descended upon Versailles and forced the royal family to move to the Tuileries Palace in Paris, where they lived under a form of house arrest under the watch of Lafayette's Garde Nationale, while the Comte de Provence and his wife were allowed to reside in the Petit Luxembourg, where they remained until they went into exile on 20 June 1791.

Marie Antoinette continued to perform charitable functions and attend religious ceremonies, but dedicated most of her time to her children. She also played an important political, albeit not public, role between 1789 and 1791 when she had a complex set of relationships with several key actors of the early period of the French Revolution. One of the most important was Necker, the Prime Minister of Finances (Premier ministre des finances). Despite her dislike of him, she played a decisive role in his return to the office. She blamed him for his support of the Revolution and did not regret his resignation in 1790.

Lafayette, one of the former military leaders in the American War of Independence (1775–1783), served as the warden of the royal family in his position as commander-in-chief of the Garde Nationale. Despite his dislike of the queen—he detested her as much as she detested him and at one time had even threatened to send her to a convent—he was persuaded by the mayor of Paris, Jean Sylvain Bailly, to work and collaborate with her, and allowed her to see Fersen a number of times. He even went as far as exiling the Duke of Orléans, who was accused by the queen of fomenting trouble. His relationship with the king was more cordial. As a liberal aristocrat, he did not want the fall of the monarchy but rather the establishment of a liberal one, similar to that of the United Kingdom, based on cooperation between the king and the people, as was to be defined in the Constitution of 1791.

Despite her attempts to remain out of the public eye, Marie Antoinette was falsely accused in the libelles of having an affair with Lafayette, whom she loathed, and, as was published in Le Godmiché Royal ("The Royal Dildo"), and of having a sexual relationship with the English baroness Lady Sophie Farrell of Bournemouth, a well-known lesbian of the time. Publication of such calumnies continued to the end, climaxing at her trial with an accusation of incest with her son. There is no evidence to support the accusations.

Mirabeau

A significant achievement of Marie Antoinette in that period was the establishment of an alliance with Honoré Gabriel Riqueti, Comte de Mirabeau, the most important lawmaker in the assembly. Like Lafayette, Mirabeau was a liberal aristocrat. He had joined the Third Estate and was not against the monarchy, but wanted to reconcile it with the Revolution. He also wanted to be a minister and was not immune to corruption. On the advice of Mercy, Marie Antoinette opened secret negotiations with him and both agreed to meet privately at the château de Saint-Cloud on 3 July 1790, where the royal family was allowed to spend the summer, free of the radical elements who watched their every move in Paris. At the meeting, Mirabeau was much impressed by the queen, and remarked in a letter to Auguste Marie Raymond d'Arenberg, Comte de la Marck, that she was the only person the king had by him: La Reine est le seul homme que le Roi ait auprès de Lui. An agreement was reached turning Mirabeau into one of her political allies: Marie Antoinette promised to pay him 6.000 livres per month and one million if he succeeded in his mission to restore the king’s authority.

The only time the royal couple returned to Paris in that period was on 14 July to attend the Fête de la Fédération, an official ceremony held at the Champ de Mars in commemoration of the fall of the Bastille one year earlier. At least 300,000 persons participated from all over France, including 18,000 national guards, with Talleyrand, bishop of Autun, celebrating a mass at the autel de la Patrie ("altar of the fatherland"). The king was greeted at the event with loud cheers of "Long live the King!", especially when he took the oath to protect the nation and to enforce the laws voted by the Constitutional Assembly. There were even cheers for the queen, particularly when she presented the dauphin to the public.

Mirabeau sincerely wanted to reconcile the queen with the people, and she was happy to see him restoring much of the king’s powers, such as his authority over foreign policy, and the right to declare war. Over the objections of Lafayette and his allies, the king was given a suspensive veto allowing him to veto any laws for a period of four years. With time, Mirabeau would support the queen, even more, going as far as to suggest that Louis XVI "adjourn" to Rouen or Compiègne. This leverage with the Assembly ended with the death of Mirabeau in April 1791, despite the attempt of several moderate leaders of the Revolution to contact the queen to establish some basis of cooperation with her.

Civil Constitution of the Clergy

In March 1791 Pope Pius VI had condemned the Civil Constitution of the Clergy, reluctantly signed by Louis XVI, which reduced the number of bishops from 132 to 93, imposed the election of bishops and all members of the clergy by departmental or district assemblies of electors, and reduced the pope’s authority over the Church. Religion played an important role in the life of Marie Antoinette and Louis XVI, both raised in the Roman Catholic faith. The queen’s political ideas and her belief in the absolute power of monarchs were based on France's long-established tradition of the divine right of kings.[citation needed] On 18 April, as the royal family prepared to leave for Saint-Cloud to attend Easter mass celebrated by a refractory priest, a crowd, soon joined by the Garde Nationale (disobeying Lafayette's orders), prevented their departure from Paris, prompting Marie Antoinette to declare to Lafayette that she and her family were no longer free. This incident fortified her in her determination to leave Paris for personal and political reasons, not alone, but with her family. Even the king, who had been hesitant, accepted his wife's decision to flee with the help of foreign powers and counter-revolutionary forces. Fersen and Breteuil, who represented her in the courts of Europe, were put in charge of the escape plan, while Marie Antoinette continued her negotiations with some of the moderate leaders of the French Revolution.

Flight, arrest at Varennes and return to Paris (21–25 June 1791)

There had been several plots designed to help the royal family escape, which the Queen had rejected because she would not leave without the king, or which had ceased to be viable because of the king's indecision. Once Louis XVI finally did commit to a plan, its poor execution was the cause of its failure. In an elaborate attempt known as the Flight to Varennes to reach the royalist stronghold of Montmédy, some members of the royal family were to pose as the servants of an imaginary "Mme de Korff", a wealthy Russian baroness, a role played by Louise-Élisabeth de Croÿ de Tourzel, governess of the royal children.

After many delays, the escape was ultimately attempted on 21 June 1791, but the entire family was arrested less than 24 hours later at Varennes and taken back to Paris within a week. The escape attempt destroyed much of the remaining support of the population for the king.

Upon learning of the capture of the royal family, the National Constituent Assembly sent three representatives, Antoine Barnave, Jérôme Pétion de Villeneuve and Charles César de Fay de La Tour-Maubourg to Varennes to escort Marie Antoinette and her family back to Paris. On the way to the capital they were jeered and insulted by the people as never before. The prestige of the French monarchy had never been at such a low level. During the trip, Barnave, the representative of the moderate party in the Assembly, protected Marie Antoinette from the crowds, and even Pétion took pity on the royal family. Brought safely back to Paris, they were met with total silence by the crowd. Thanks to Barnave, the royal couple was not brought to trial and was publicly exonerated of any crime in relation with the attempted escape.

Marie Antoinette's first Lady of the Bedchamber, Mme Campan, wrote about what happened to the queen's hair on the night of 21–22 June, "...in a single night, it had turned white as that of a seventy-year old woman." (En une seule nuit ils étaient devenus blancs comme ceux d'une femme de soixante-dix ans.)

Radicalization of the Revolution after Varennes (1791–92)

After their return from Varennes and until the storming of the Tuileries on 10 August 1792, the queen, her family and entourage were held under tight surveillance by the Garde Nationale in the Tuileries, where the royal couple was guarded night and day. Four guards accompanied the queen wherever she went, and her bedroom door had to be left open at night. Her health also began to deteriorate, thus further reducing her physical activities.

On 17 July 1791, with the support of Barnave and his friends, Lafayette's Garde Nationale opened fire on the crowd that had assembled on the Champ de Mars to sign a petition demanding the deposition of the king. The estimated number of those killed varies between 12 and 50. Lafayette's reputation never recovered from the event and, on 8 October, he resigned as commander of the Garde Nationale. Their enmity continuing, Marie Antoinette played a decisive role in defeating him in his aims to become the mayor of Paris in November 1791.

As her correspondence shows, while Barnave was taking great political risks in the belief that the queen was his political ally and had managed, despite her unpopularity, to secure a moderate majority ready to work with her, Marie Antoinette was not considered sincere in her cooperation with the moderate leaders of the French Revolution, which ultimately ended any chance to establish a moderate government. Moreover, the view that the unpopular queen was controlling the king further degraded the royal couple's standing with the people, which the Jacobins successfully exploited after their return from Varennes to advance their radical agenda to abolish the monarchy. This situation lasted until the spring of 1792.

Marie Antoinette continued to hope that the military coalition of European kingdoms would succeed in crushing the Revolution. She counted most on the support of her Austrian family. After the death of her brother Joseph in 1790, his successor, Leopold, was willing to support her to a limited degree. Upon Leopold's death in 1792, his son, Francis, a conservative ruler, was ready to support the cause of the French royal couple more vigorously because he feared the consequences of the French Revolution and its ideas for the monarchies of Europe, particularly, for Austria's influence in the continent.

Barnave had advised the Queen to call back Mercy, who had played such an important role in her life before the Revolution, but Mercy had been appointed to another foreign diplomatic position and could not return to France. At the end of 1791, ignoring the danger she faced, the Princesse de Lamballe, who was in London, returned to the Tuileries. As for Fersen, despite the strong restrictions imposed on the Queen, he was able to see her a final time in February 1792.

Events leading to the abolition of the monarchy on 10 August 1792

Leopold's and Francis II's strong action on behalf of Marie Antoinette led to France's declaration of war on Austria on 20 April 1792. This resulted in the queen being viewed as an enemy, although she was personally against Austrian claims to French territories on European soil. That summer, the situation was compounded by multiple defeats of the French armies by the Austrians, in part because Marie Antoinette passed on military secrets to them. In addition, at the insistence of his wife, Louis XVI vetoed several measures that would have further restricted his power, earning the royal couple the nicknames "Monsieur Veto" and "Madame Veto", nicknames then prominently featured in different contexts, including La Carmagnole.

Barnave remained the most important advisor and supporter of the queen, who was willing to work with him as long as he met her demands, which he did to a large extent. Barnave and the moderates comprised about 260 lawmakers in the new Legislative Assembly; the radicals numbered around 136, and the rest around 350. Initially, the majority was with Barnave, but the queen’s policies led to the radicalization of the Assembly and the moderates lost control of the legislative process. The moderate government collapsed in April 1792 to be replaced by a radical majority headed by the Girondins. The Assembly then passed a series of laws concerning the Church, the aristocracy and the formation of new national guard units; all were vetoed by Louis XVI. While Barnave's faction had dropped to 120 members, the new Girondin majority controlled the legislative assembly with 330 members. The two strongest members of that government were Jean Marie Roland, who was minister of interior, and General Dumouriez, the minister of foreign affairs. Dumouriez sympathized with the royal couple and wanted to save them but he was rebuffed by the Queen.

Marie Antoinette's actions in refusing to collaborate with the Girondins, in power between April and June 1792, led them to denounce the treason of the Austrian comity, a direct allusion to the Queen. After Madame Roland sent a letter to the King denouncing the Queen's role in these matters, urged by the Queen, Louis XVI disbanded[citation needed] the government, thus losing his majority in the Assembly. Dumouriez resigned and refused a post in any new government. At this point, the tide against royal authority intensified in the population and political parties, while Marie Antoinette encouraged the king to veto the new laws voted by the Legislative Assembly in 1792. In August 1791, the Declaration of Pillnitz threatened an invasion of France. This led in turn to a French declaration of war in April 1792, which led to the French Revolutionary Wars and to the events of August 1792, which ended the monarchy.

On 20 June 1792, "a mob of terrifying aspect" broke into the Tuileries, made the King wear the bonnet rouge (red Phrygian cap) to show his loyalty to the Republic, insulted Marie Antoinette, accusing her of betraying France, and threatened her life. In consequence, the Queen asked Fersen to urge the foreign powers to carry out their plans to invade France and to issue a manifesto in which they threatened to destroy Paris if anything happened to the royal family. The Brunswick Manifesto, issued on 25 July 1792, triggered the events of 10 August when the approach of an armed mob on its way to the Tuileries Palace forced the royal family to seek refuge at the Legislative Assembly. Ninety minutes later, the palace was invaded by the mob, who massacred the Swiss Guards. On 13 August the royal family was imprisoned in the tower of the Temple in the Marais under conditions considerably harsher than those of their previous confinement in the Tuileries.

A week later, several of the royal family's attendants, among them the Princesse de Lamballe, were taken for interrogation by the Paris Commune. Transferred to the La Force prison, after a rapid judgment, Marie Louise de Lamballe was savagely killed on 3 September. Her head was affixed on a pike and paraded through the city to the Temple for the Queen to see. Marie Antoinette was prevented from seeing it, but fainted upon learning of it.

On 21 September 1792, the fall of the monarchy was officially declared and the National Convention became the governing body of the French Republic. The royal family name was downgraded to the non-royal "Capets". Preparations began for the trial of the King in a court of law.

Louis XVI's trial and execution

Charged with treason against the French First Republic, Louis XVI was separated from his family and tried in December. He was found guilty by the Convention, led by the Jacobins who rejected the idea of keeping him as a hostage. On 15 January 1793, by a majority of six votes, he was condemned to death by guillotine and executed on 21 January 1793.

Marie Antoinette in the Temple

The queen, now called "Widow Capet", plunged into deep mourning. She still hoped her son Louis-Charles, whom the exiled Comte de Provence, Louis XVI's brother, had recognized as Louis XVI's successor, would one day rule France. The royalists and the refractory clergy, including those preparing the insurrection in Vendée, supported Marie Antoinette and the return to the monarchy. Throughout her imprisonment and up to her execution, Marie Antoinette could count on the sympathy of conservative factions and social-religious groups which had turned against the Revolution, and also on wealthy individuals ready to bribe republican officials to facilitate her escape; these plots all failed. While imprisoned in the Tower of the Temple, Marie Antoinette, her children and Élisabeth were insulted, some of the guards going as far as blowing smoke in the former queen's face. Strict security measures were taken to assure that Marie Antoinette was not able to communicate with the outside world. Despite these measures, several of her guards were open to bribery and a line of communication was kept with the outside world.

After Louis' execution, Marie Antoinette's fate became a central question of the National Convention. While some advocated her death, others proposed exchanging her for French prisoners of war or for a ransom from the Holy Roman Emperor. Thomas Paine advocated exile to America. In April 1793, during the Reign of Terror, a Committee of Public Safety, dominated by Robespierre, was formed, and men such as Jacques Hébert began to call for Marie Antoinette's trial. By the end of May, the Girondins had been chased from power. Calls were also made to "retrain" the eight-year-old Louis XVII, to make him pliant to revolutionary ideas. To carry this out, Louis Charles was separated from his mother on 3 July after a struggle during which his mother fought in vain to retain her son, who was handed over to Antoine Simon, a cobbler and representative of the Paris Commune. Until her removal from the Temple, Marie Antoinette spent hours trying to catch a glimpse of her son, who, within weeks, had been made to turn against her, accusing his mother of wrongdoing.

Conciergerie

On the night of 1 August, at 1:00 in the morning, Marie Antoinette was transferred from the Temple to an isolated cell in the Conciergerie as 'Prisoner nº 280'. Leaving the Tower she bumped her head against the lintel of a door, which prompted one of her guards to ask her if she was hurt, to which she answered, "No! Nothing now can hurt me." This was the most difficult period of her captivity. She was under constant surveillance with no privacy. The "Carnation Plot" (Le complot de l'œillet), an attempt to help her escape at the end of August, was foiled due to the inability to corrupt all the guards. She was attended by Rosalie Lamorlière, who took care of her as much as she could. At least once she received a visit by a Catholic priest.

Trial and execution (14–16 October 1793)

Marie Antoinette was tried by the Revolutionary Tribunal on 14 October 1793. Some historians believe the outcome of the trial had been decided in advance by the Committee of Public Safety around the time the Carnation Plot was uncovered. She and her lawyers were given less than one day to prepare her defense. Among the accusations, many previously published in the libelles, were: orchestrating orgies in Versailles, sending millions of livres of treasury money to Austria, planning the massacre of the gardes françaises (National Guards) in 1792, declaring her son to be the new King of France, and incest, a charge made by her son Louis Charles, pressured into doing so by the radical Jacques Hébert who controlled him. This last accusation drew an emotional response from Marie Antoinette, who refused to respond to this charge, instead appealing to all mothers present in the room. Their reaction comforted her since these women were not otherwise sympathetic to her.

Early on 16 October, Marie Antoinette was declared guilty of the three main charges against her: depletion of the national treasury, conspiracy against the internal and external security of the State, and high treason because of her intelligence activities in the interest of the enemy; the latter charge alone was enough to condemn her to death. At worst, she and her lawyers had expected life imprisonment. In the hours left to her, she composed a letter to her sister-in-law Madame Élisabeth, affirming her clear conscience, her Catholic faith, and her love and concern for her children. The letter did not reach Élisabeth. Her will was part of the collection of papers of Robespierre found under his bed and was published by Edme-Bonaventure Courtois.

Preparing for her execution, she had to change clothes in front of her guards. She wanted to wear a black dress but was forced to wear a plain white dress, white being the color worn by widowed queens of France. Her hair was shorn, her hands bound painfully behind her back and she was put on a rope leash. Unlike her husband, who had been taken to his execution in a carriage (carrosse), she had to sit in an open cart (charrette) for the hour it took to convey her from the Conciergerie via the rue Saint-Honoré thoroughfare to reach the guillotine erected in the Place de la Révolution (the present-day Place de la Concorde). She maintained her composure, despite the insults of the jeering crowd. A constitutional priest was assigned to her to hear her final confession. He sat by her in the cart, but she ignored him all the way to the scaffold as he had pledged his allegiance to the republic.

Marie Antoinette was guillotined at 12:15 p.m. on 16 October 1793. Her last words are recorded as, "Pardonnez-moi, monsieur. Je ne l’ai pas fait exprès" or "Pardon me, sir, I did not do it on purpose", after accidentally stepping on her executioner's shoe. Her head was one of which Marie Tussaud was employed to make a death mask of. Her body was thrown into an unmarked grave in the Madeleine cemetery, located close by in rue d'Anjou. Because its capacity was exhausted the cemetery was closed the following year, on 25 March 1794.

Foreign response

After her execution, Marie Antoinette became a symbol abroad, and a controversial figure of the French Revolution. Some used her as a scapegoat to blame for the events of the Revolution. Thomas Jefferson, writing in 1821, claimed that "Her inordinate gambling and dissipations, with those of the Count d’Artois, and others of her clique, had been a sensible item in the exhaustion of the treasury, which called into action the reforming hand of the nation; and her opposition to it, her inflexible perverseness, and dauntless spirit, led herself to the Guillotine," adding that "I have ever believed that, had there been no Queen, there would have been no revolution." Others were shocked and viewed it as evidence of the dangers of Revolution. In his 1790 treatise, Reflections on the Revolution in France, which was written during Marie Antoinette's imprisonment in Paris, but prior to her execution, Edmund Burke lamented that "the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded, and the glory of Europe is extinguished forever" and now "Never, never more, shall we behold that generous loyalty to rank and sex." After receiving the news, Maria Carolina, Queen of Naples and close sister to Marie Antoinette, spiraled into a state of mourning and an anger against the revolutionaries. She quickly suspended protections of reformers and intellectuals in Naples, allowed Neapolitan bishops wide latitude to halt the secularization of the country, and offered succor to the overflowing number of émigrés fleeing from revolutionary France, many of whom were granted pensions.

Bourbon Restoration

Both Marie Antoinette's and Louis XVI's bodies were exhumed on 18 January 1815, during the Bourbon Restoration, when the Comte de Provence ascended the newly reestablished throne as Louis XVIII, King of France and of Navarre. Christian burial of the royal remains took place three days later, on 21 January, in the necropolis of French kings at the Basilica of St Denis.

Legacy

For many revolutionary figures, Marie Antoinette was the symbol of what was wrong with the old regime in France. The onus of having caused the financial difficulties of the nation was placed on her shoulders by the revolutionary tribunal, and under the new republican ideas of what it meant to be a member of a nation, her Austrian descent and continued correspondence with the competing nation made her a traitor. The people of France saw her death as a necessary step toward completing the revolution. Furthermore, her execution was seen as a sign that the revolution had done its work.

Marie Antoinette is also known for her taste for fine things, and her commissions from famous craftsmen, such as Jean-Henri Riesener, suggest more about her enduring legacy as a woman of taste and patronage. For instance, a writing table attributed to Riesener, now located at Waddesdon Manor, bears witness to Marie Antoinette's desire to escape the oppressive formality of court life, when she decided to move the table from the queen's boudoir, de la Meridienne, at Versailles to her humble interior, the Petit Trianon. Her favorite objects filled her small, private chateau and reveal aspects of Marie Antoinette's character that have been obscured by satirical political prints, such as those in Les Tableaux de la Révolution.

A catalog of Marie Antoinette's personal library of 736 volumes was published by Paul Lacroix in 1863, using his pseudonym P.L. Jacob. The listed books were from her library at the Petit Trianon, including many found in her boudoir, and mostly consist of novels and plays. A random selection of her books includes Histoire de Mademoiselle de Terville by dame de. Madeleine d'Arsant Puisieux, Le Philosophe parvenu ou Lettres et pièces originales contenant les aventures d'Eugène Sans-Pair by Robert-Martin Lesuire, and Oeuvres mêlées... contenant des tragédies et différents ouvrages en vers et en prose by dame Gabriel de. Madeleine-Angélique Poisson Gomez. A larger and more official library belonging to Marie Antoinette was kept at the Tuileries Palace in Paris.

Long after her death, Marie Antoinette remains a major historical figure linked with conservatism, the Catholic Church, wealth and fashion. She has been the subject of a number of books, films, and other media. Politically engaged authors have deemed her the quintessential representative of class conflict, western aristocracy and absolutism. Some of her contemporaries, such as Thomas Jefferson, attributed to her the start of the French Revolution.

In popular culture

The phrase "Let them eat cake" is often attributed to Marie Antoinette, but there is no evidence that she ever uttered it, and it is now generally regarded as a journalistic cliché. This phrase originally appeared in Book VI of the first part of Jean-Jacques Rousseau's autobiographical work Les Confessions, finished in 1767 and published in 1782: "Enfin Je me rappelai le pis-aller d'une grande Princesse à qui l'on disait que les paysans n'avaient pas de pain, et qui répondit: Qu'ils mangent de la brioche" ("Finally I recalled the stopgap solution of a great princess who was told that the peasants had no bread, and who responded: 'Let them eat brioche'"). Rousseau ascribes these words to a "great princess", but the purported writing date precedes Marie Antoinette's arrival in France. Some think that he invented it altogether.

In the United States, expressions of gratitude to France for its help in the American Revolution included naming a city Marietta, Ohio, in 1788. Her life has been the subject of many films, such as Marie Antoinette (1938) and Marie Antoinette (2006).

In 2020, a silk shoe that belonged to her was sold in an auction in the Palace of Versailles for 43,750 euros ($51,780).

Children

Children of Marie Antoinette

In addition to her biological children, Marie Antoinette adopted four children: "Armand" Francois-Michel Gagné, a poor orphan adopted in 1776; Jean Amilcar, a Senegalese slave boy given to the queen as a present by Chevalier de Boufflers in 1787, but whom she instead freed, baptized, adopted and placed in a pension; Ernestine Lambriquet, daughter of two servants at the palace, who was raised as the playmate of her daughter Marie Thérése and whom she adopted after the death of her mother in 1788; and finally "Zoe" Jeanne Louise Victoire, who was adopted in 1790 along with her two older sisters when her parents, an usher and his wife in service of the King, had died. Of these, only Armand, Ernestine, and Zoe actually lived with the royal family: Jean Amilcar, along with the elder siblings of Zoe and Armand who were also formally foster children of the royal couple, simply lived at the queen's expense until her imprisonment, which proved fatal for at least Amilcar, as he was evicted from the boarding school when the fee was no longer paid, and reportedly starved to death on the street. Armand and Zoe had a position which was more similar to that of Ernestine; Armand lived at court with the king and queen until he left them at the outbreak of the Revolution because of his republican sympathies, and Zoe was chosen to be the playmate of the dauphin, just as Ernestine had once been selected as the playmate of Marie-Therese, and sent away to her sisters in a convent boarding school before the Flight to Varennes in 1791.