Sunday, February 5, 2023

The Lost Children of the Allghenies

 




The Lost Children of the Alleghenies were two missing brothers from the Appalachia region of the United States in 1856. George and Joseph Cox, then aged seven and five respectively, disappeared from their home in Pavia, Pennsylvania, on April 24, 1856. Their dead bodies were found several days later in the surrounding woods and they were buried in the Mount Union United Methodist Church cemetery in nearby Lovely.


There is a small memorial to them in the Spruce Hollow forest in Blue Knob State Park, Pennsylvania.


Behind the story


George, 7, and Joseph, 5, were the sons of Samuel and Susannah Cox. The Cox family lived in a cabin built by Samuel for his wife and kids. At this time old-growth logging had not yet begun in this area of Pennsylvania and the area was still heavily forested.


During the morning of April 24, 1856, Samuel Cox heard his dog barking in the forest and thought that it must have treed a squirrel. Samuel retrieved his rifle and headed into the woods. It is thought that while Samuel was gone, the boys must have strayed from home to follow their father. Susannah thought that Samuel had taken the boys with him. It was only when Samuel returned without them that they realized their children were gone. They called for the boys, but received no replies. Samuel went for help from his nearest neighbors and by that evening more than one hundred men were searching for the children. Fires were lit in the forest in the hope that the boys would see one and approach. Nearly a thousand people showed up to search the next day. A nearby stream, Bob's Creek, was surging with spring snow melt and it was thought that there was no way the boys could have crossed to the other side without drowning. A search of the creek was performed but the boys were not found.


On April 26, suspicion fell on Samuel and Susannah Cox. It was thought that they might have murdered their children in the hope of gathering donations from a sympathetic population. The Cox cabin and garden were searched but no bodies were located. The searchers went so far as to bring in a dowser and a witch from Somerset County. The dowser found nothing and the witch, despite claiming to know the children's location, led a search team through the woods for hours without turning up anything.


A local farmer, Jacob Dibert, heard about the missing children and remarked to his wife that he wished to be able to dream of the boys' location. On May 2, 1856, he had a dream in which he walked a path through the woods past a dead deer, a child's shoe and a fallen birch tree and eventually to a copse of birch trees in a small ravine. Here he found the bodies of the Cox boys. The dream reoccurred on the two following nights. Dibert told no one but his wife about the dream; however, he felt that the dream was prophetic and on May 7 he told his brother-in-law Harrison Whysong. Whysong recognized elements from Dibert's dream and the two men decided to make a search, culminating in the discovery of the bodies just as the dream had described - under birch trees in a small ravine reached along a track with a dead deer, a child's shoe, and a fallen birch.


After the Tragedy


In 1906, for the 50th anniversary of the event, the community of Pavia took up donations for a Lost Children of the Alleghenies Monument to honor the Cox family. In 1910, they erected the monument at the spot where Joseph and George Cox were found over 50 years earlier.


Alison Krauss released a song written by Julie Lee and John Pennell about the story entitled "Jacob's Dream".

Concerned Christians: Monte Kim Miller



Monte Kim Miller formed a group known as the Concerned Christians in Colorado, during the 1980s. Created to combat New Age religious movements and anti-Christian sentiment, it has shifted to more of an apocalyptic Christian movement as the group adopted the less mainstream views of the millennium held by Miller. The group has been described as a terrorist group and is now inactive. They believe all Jews should be converted to Christianity.


Beliefs and values


The Concerned Christians believe that the collapse of the Soviet Union in 1991 signaled "the time of the end". They interpret many biblical passages regarding the apocalypse through the lens of political events in world history. It is stated that they believe that the office of the U.S. President is the seat of the Antichrist. For example, in what is titled The Seed of Abraham, the group reports that Abraham Lincoln, the 16th President of the United States, was the archetypal Antichrist and helped build the "Babylonian nation that leads the entire world astray". They see American patriotism as a "foolish" compromise to their Christian beliefs. Founder, Monte "Kim" Miller proclaimed that he was "the Prophet of the Lord", and that God spoke through his mouth.


Arrest and deportation by Israeli authorities


Between 60 and 80 members of the group disappeared from their homes and jobs in Colorado in October 1998 and were the subject of a search. On January 3, 1999, they gained notoriety when they were arrested and deported from Israel as part of an Israeli effort to protect the Al-Aqsa mosque from extremist Christian groups, code-named "Operation Walk on Water". According to Israeli police, the Concerned Christians were one of several independent groups who believed it must be destroyed to facilitate the return of Jesus Christ. The group members said that they were law-abiding religious pilgrims there to await the return of Jesus but had no plans to participate in any illegal activity.


The group is said to currently reside in Greece or the Philadelphia, Pennsylvania area and its potential threat level has since been disputed.

 

Gloriavale Christian Community

The Gloriavale Christian Community (also known as the Cooperites) is a small and isolated community located at Haupiri on the West Coast of the South Island in New Zealand. It has an estimated population of over 600. It has operated on a property owned by a registered charity since 2008.


History


The group was founded in 1969 by Neville Cooper (aka "Hopeful Christian"), an Australian-born preacher who was invited to New Zealand, having earlier (as a member of the Voice of Deliverance Evangelist Mission) survived a near fatal 1965 plane crash in south-east Queensland.


Cooper founded what became known as the Springbank Christian Community near Christchurch, moving to a larger property on the West Coast of New Zealand between 1991 and 1995 when the community grew too large for its existing home. This new settlement, located in the Haupiri Valley was named "Gloriavale", and established the existing Gloriavale Christian Community, roughly 60 kilometers (37 mi) inland from Greymouth.


Public apology


On 27 May 2022, Gloriavale's leadership issued a public apology for various sexual and child abuses and labour exploitations that occurred within their community. The leadership claimed that much had changed at Glorivale following the resignation of their previous leader and founder in 2018. The leadership agreed to allow young people to make decisions on whether to continue living at Gloriavale or moving out once they had matured. To address future sexual offending, the leadership established a "Child Protection Leads team" that answered directly to Oranga Tamariki (the Ministry of Children). The leadership also claimed to have developed a new child protection policy which encouraged members to report acts of abuse to the Police, Child Protection Leads team, and Oranga Tamariki. They also claimed to have restructured their business operations to allow parents to spend more time with their children after 3pm.


On 31 May, two senior Gloriavale leaders Fervent Steadfast and Faithful Pilgrim resigned from their positions as senior community leaders following the public apology. Steadfast had previously served as Gloriavale's financial controller and had been accused of mishandling employment issues within the community. Pilgrim had previously served as the Principal of Gloriavale Christian School until his resignation in 2020 for failing to protect pupils in his care.


Overview


Known by some outsiders as the "Cooperites" after their leader Neville Cooper, the group rejects this name and members refer to themselves only as Christians. Members of the community live a fundamentalist Christian life in accordance with their interpretation of the teachings of the New Testament. The community attempts to uphold the example of the first Christian church in Jerusalem (Acts 2:41–47) for its principles of sharing and holding all things in common.


The group teaches that the only true way to salvation is through faith in Jesus Christ and obedience to the commands of God. The group's beliefs are set out in What We Believe, the doctrinal book written by the group, covering the way its members should live, what they should believe, and how they should behave. The book is not taken to replace the authority of the Bible within the group, instead outlining its doctrines with supporting Bible verses.


The community earns its income from several ventures including dairying, deer and sheep farms. The community also earns income from the manufacture of gardening products made from sphagnum moss, as well as formerly running scenic and charter flights from Greymouth through their company Air West Coast.


The community runs Gloriavale Christian School, a private coeducational composite (years 1–13) school with a roll of 200. The school moved to the West Coast in 1990.


Demographics


Statistics New Zealand designates Gloriavale as a rural settlement, covering 20.73 km2 (8.00 sq mi) around the community.


The Gloriavale settlement had a usual resident population of 609 people at the 2018 New Zealand census, an increase of 114 people (23.0%) since the 2013 census, and an increase of 249 people (69.2%) since the 2006 census. There were 285 males and 324 females, giving a sex ratio of 0.88 males per female. Of the total population, 366 people (60.1%) were aged up to 15 years, 120 (19.7%) were 15 to 29, 108 (17.7%) were 30 to 64, and 18 (3.0%) were 65 or older.


In terms of ethnicity, 100.0% of the population identified as European (Pākehā), 3.4% as Māori, and 0.5% as Pacific peoples (totals add to more than 100% since people could identify with multiple ethnicities).


Media coverage


In 2016, a three-part documentary on TVNZ 2 extensively covered the community, with the documentary team being given unprecedented access to the community. The series is available online within New Zealand. An additional set of 8 mini-episodes, titled Gloriavale: The Return was released in 2018. Television channels made additional films about the community in 2017 and 2018. In 2022, the documentary film Gloriavale was released, profiling the community and the Ready family court case.


Controversies


Cult allegations


Those who leave the community are sometimes shunned and denied contact with family members who have not left Gloriavale; because most residents in Gloriavale are born into the community, this can often comprise a person's entire family. The Apologetics Index, a Christian cult-watching organization, refers to Gloriavale as a "cult, both theologically and sociologically", stating that "theologically, this group is a cult of Christianity, as its theology – as well as its practices based on that theology – places it well outside the boundaries of the Christian faith." A wide-ranging government investigation into the community began in 2015, leading to a number of charges. A police investigation is still ongoing, with no charges yet brought against Gloriavale or members of its community.


Lilia Tarawa at TEDxChristchurch, 2017


In 2017, Lilia Tarawa, the granddaughter of Gloriavale's founder, spoke at a TEDx Christchurch conference on her experiences growing up as a member of the community. The talk was inspired by her autobiographical book Daughter of Gloriavale, released the same year. Tarawa described abusive practices as part of daily life for members of Gloriavale, including beatings, forced marriages, and psychological control, leading some of Gloriavale's members – including some of Tarawa's siblings – to run away from the community. The video of Tarawa's talk became widely popular online following its upload to YouTube. As of September 2022, the video has over 12,218,564 views.


Stories of child abuse, rape, and other forms of cruelty and subjugation have also emerged from other former members. News of controversial practices in the community led to the police making daily checks on the community in 2018.


COVID-19 pandemic


On 29 March 2020, it was reported that members of the Gloriavale community were failing to comply with lockdown procedures amidst the ongoing COVID-19 pandemic in New Zealand, with reports that childcare at community-run daycare centres, lessons at community-run schools, and meetings were all continuing despite social distancing measures. Police forces within the area later confirmed that they were working with Gloriavale in order to ensure that members of its community abided by lockdown restrictions.


Abuse allegations


In 1995, Neville Cooper was jailed for almost a year on sexual abuse charges. He was convicted based on the testimonies of his son and a young woman who had fled the compound. Cooper later changed his name to Hopeful Christian. Cooper died of cancer on 15 May 2018, aged 92.


In July 2020, the New Zealand Police in conjunction with Oranga Tamariki launched Operation Minneapolis, an investigation into child abuse at Gloriavale, after receiving information about alleged abuse of an 11-year-old boy. In September 2020, a 20-year-old man was charged with doing an indecent act on three boys between the ages of 12 and 16 years. He was discharged in September 2021 without conviction after pleading guilty – the offences had occurred when he himself was a teenager and the court felt there was a low risk of him reoffending.


On 12 February 2021, the police laid charges of child abuse against two other members; an adult and a child.


On 22 March 2021, 1 News reported that two Christchurch-based lawyers Nicholas Davidson KC and Stephanie Grieve had been asked by the trustees of Gloriavale's governing Christian Church Community Trust to hold an independent inquiry of allegations of sexual abuse at Gloriavale.


On 4 August 2021, a former Gloriavale man pleaded guilty in the Greymouth District Court to eight charges of indecently assaulting girls, two charges of indecently assaulting a boy, and one count of sexual violation.


On 11 August 2021, the New Zealand Police, Oranga Tamariki and the Teaching Council confirmed that they were investigating allegations of physical and sexual abuse of students at Gloriavale's school, which has 204 students ranging from Year 1 to Year 11. Several staff had also been stood down for unspecified reasons. Police claimed that at least 60 people in Gloriavale had been involved in "harmful sexual behavior".


On 26 May 2022, the New Zealand Teachers' Disciplinary Tribunal suspended the teaching license of former Gloriavale Christian School principal Faithful Pilgrim for three years. Pilgrim had endorsed the teaching license of a teacher named Just Standfast, who had sexually abused a child on two occasions in 2012 and 2016. The Tribunal had investigated Pilgrim after receiving a complaint from the Gloriavale Leaders' Trust that he had endangered children by covering up the teacher's offending. Standfast had pleaded guilty to a charge of sexual contact with a child in 2019.


In mid September 2022, Gloriavale Christian School principal Rachel Stedfast claimed that a small group of people had made a coordinated campaign to close down the school by filing complaints against most of its teachers. As a result of the complaints, the affected teachers had been suspended from their teaching duties while the complaints were being investigated. Stedfast stated that none of the suspended teachers had been accused of physical sexual abuse.


In early November 2022, Gloriavale member and dairy worker Tim Disciple had his prison sentence for indecent assault reduced. Disciple had been sentenced in June 2022 to two years and five months in jail after being convicted of seven charges of indecent assault against five victims including minors between 2000 and 2006. Disciple successfully appealed against his sentence to the High Court where Judge Jonathan Eaton reduced his sentence to 21 months. In addition, Disciple's name suppression was lifted, allowing the media to cover his case.


Lawsuits


In February 2021, a former Gloriavale member named John Ready filed a civil claim at the Christchurch High Court seeking to remove the board of trustees of the Christian Church Community Trust, the registered charity behind Gloriavale, and replace them with a public trust. Defendants named in the lawsuit included Fervent Steadfast, Faithful Pilgrim and Gloriavale leader Howard Temple.


In mid-May 2021, Stuff and The New Zealand Herald obtained court documents relating to Ready's lawsuit against the Gloriavale. Ready and his fellow plaintiffs have alleged that the community bred "sexual predators", exploited members as forced labour, and required members to give up all their possessions, including property, money, and any future earnings to the Christian Church Community Trust. Gloriavale's leadership has denied these allegations, contesting that they are untrue or historical.


The legal action concluded 10 June 2021, with the Christian Community Charitable Trust agreeing to be overseen by the Public Trust for a period of 18 months. During this time the Public Trust will provide regular reports to the High Court of New Zealand.


Workplace exploitation


Official investigations


In late September 2020, WorkSafe New Zealand dispatched inspectors to Gloriavale to investigate claims that some members had been forced to work for more than 20 hours a day. The news company Newshub also reported that current Gloriavale members had been targeted by the sect's leadership for speaking to the media. As a result of the Newshub investigation, Justice Minister Andrew Little had ordered the police, WorkSafe and the Labour Inspectorate to launch a second investigation into allegations of "controlling behavior" and labour exploitation at Gloriavale.


On 1 October, Little, in his capacity as Minister of Workplace Relations, ordered a major review into practices at Gloriavale after Newshub obtained a government report from July 2017 reporting "oppressive psychological practices", possible exploitation, bullying, manipulation and coercion within the community. On 2 October, WorkSafe instructed Gloriavale's leadership to improve their work practices but found no evidence to suggest that the religious community was not managing the risk of workplace fatigue. WorkSafe had conducted a workplace assessment during which a team of four inspectors assessed Gloriavale, four subsidiary companies, and 13 workers.


On 10 August 2021, 1 News reported that several former Gloriavale members had alleged that they had been forced to sign a document waiving their right to legal advice when joining the community. The Labour Inspectorate also investigated a so-called partnership agreement as part of its inquiry into long working conditions.


May 2022 Employment Court ruling


On 21 February 2022, three former Gloriavale residents – Hosea Courage, Daniel Pilgrim and Levi Courage – challenged two earlier Labour Inspectorate inquiries in both 2017 and 2020, which found that they were volunteers and thus not entitled to pay or employment rights. Consequently, the Labour Inspectorate had declined to investigate the labour conditions, including alleged long working hours, at Gloriavale. The plaintiffs want the Employment Court to determine their employment status while they lived at Gloriavale and to determine whether they were exploited as workers. Courage alleged that Gloriavale residents were forced to work and beaten and starved as punishment for refusing to work or not working fast enough. Courage also alleged that he was beaten by his parents and authority figures.


On 10 May 2022, the Employment Court ruled in favour of Courage, Pilgrim and Courage's legal challenge, accepting that they had been employees at Gloriavale since the age of six. The Court found that the trio had been forced to perform "strenuous, difficult and sometimes dangerous" work when they were legally required to attend school. This landmark decision has the potential to encourage other former Gloriavale residents to pursue legal action against the religious community. In response to the Employment Court ruling, WorkSafe New Zealand confirmed that it would send inspectors to investigate conditions at Gloriavale. In addition, the Charities Commission commenced an investigation into Gloriavale's trust over allegations of unpaid child labour, beatings, and the withholding of food. If these allegations are proven, Glorivale would lose its charitable status, costing it its donee status and tax benefits.


Following the Employment Court's ruling in May 2022, Silver Fern Farms announced on 24 May that it would no longer be supplying offal to Gloriavale's trading company Value Proteins. In addition, Westland Dairy suspended milk collection from Gloriavale–operated farms. In addition, meat processing company Alliance Group confirmed that it was reconsidering its relationship with Gloriavale in light of reports of labour exploitation. That same month, WorkSafe inspectors traveled to Gloriavale and issued nine improvement notices relating to the management of hazardous substances, machines and traffic at the community's grounds in Haupiri. By 15 August 2022, Gloriavale had complied with six of the nine notices, with the remaining three due to be completed by November 2022. In addition, WorkSafe had issued a total of 19 improvement notices to four Gloriavale businesses since September 2020.


Westland milk collection dispute


In June 2022, the Chinese-owned dairy company Westland Milk announced that it would cease collecting milk from three dairy farms owned by Gloriavale. In response, Gloriavale's subsidiary Canaan Farming Dairy sought a High Court injunction, prompting Westland to agree to continue collecting Canaan's milk until the Employment Court made a ruling on a second labour exploitation case filed by several former Gloriavale women.


On 4 October, High Court Justice Jan-Marie Doogue ordered Westland Milk to continue collecting milk from Canaan Farming Dairy's three farms Bell Hill, Gloriavale and Glen Hopeful on the condition that it did not hire any minors or associate employees under the age of 18 years. In her ruling, Doogue ruled there was no evidence that Canaan had breached its obligations as an employer and that the company was not a party to the Employment Court case which had sparked the contract move suspension. She also rejected Westland's claim that it had lost customers as a result of its business relationship with Canaan Farming. Gloriavale Christian Community including Canaan Farming Dairy director Samuel Valor welcomed the High Court's ruling and emphasised the community's willingness to comply with employment requirements.


Second Employment Court case


In August 2022, Radio New Zealand reported that six former Glorivale women named Serenity Pilgrim, Anna Courage, Rose Standtrue, Crystal Loyal, Pearl Valour and Virginia Courage had filed a second case with the Employment Court to determine whether they were employees or volunteers at Gloriavale. The case is set to begin on 29 August and expected to last three weeks. The Employment Court heard from 49 witnesses, who testified about various abuses including an alleged institutional culture of misogyny and victim blaming, sexual harassment of female members, and being forced to work for long hours with no breaks and little food.


Two witnesses Naomi Pilgrim and Pearl Valor testified about being denied medical treatment for various health issues including dental problems, damaged fingers, and sustaining back injuries from difficult and long working conditions. In early September, Virginia Courage and Rosanna Overcomer testified about community leaders shaming and sexually harassing female members of the community. On 19 September, one former Gloriavale leader Zion Pilgrim testified that the leadership had threatened to strip him of his leadership positions for raising concerns about sexual offending.


The following day, Pilgrim testified that Glorivale had received millions in child welfare benefits from the New Zealand Government despite requiring children between the age of 6 and 18 years old to work long, punishing hours. On 21 September, Crystal testified that she had only been given one week of maternity leave after giving birth to her eldest child. She also testified that young mothers were expected to work long hours and were given little time to spend with their children. Trudy Christian testified about children being subject to frequent corporal punishment while former member John Ready testified about his epileptic daughter suffering third degrees after experiencing a seizure while working in the kitchen.


On 23 September, the defence opened its case. Gloriavale Christian School principal Rachel Stedfast disputed claims that the community's women were forced to work and mistreated by the elders, likening life there to a Māori marae. She testified that Gloriavale was a harmonious community where members happily worked and gave their wages to the community. On 27 September, defence witness Purity Valor testified that Gloriavale's leaders were unaware about sexual abuse within their community. She also claimed that media coverage of Gloriavale had resulted in the community being "slandered" and members receiving public abuse. On 28 September, the Employment Court heard testimony from Sarah Standtrue that Gloriavale's leadership had burnt a book that her husband had written but that he had been readmitted to the community after apologizing. Standtrue claimed that members of Gloriavale were free to leave. Standtrue's daughter Compassion testified that Gloriavale disputed allegations of members being overworked, abuse, and denied food and care.


On 29 September, Joanna Courage testified in defence of her grandfather Howard Temple, Gloriavale's Overseeing Shepherd. She disputed claims that Temple had abused or behaved inappropriately towards female members of the community. Courage also disputed the plaintiffs' allegations that they had been overworked. On 30 September, chartered accountant Gordon Hansen testified that Gloriavale had received NZ$4.8 million in government funds in the 2021 financial year including NZ$2.3 million in Working for Families payments, NZ$2 million in early childcare education grants, NZ$283,000 in Ministry of Education grants and NZ$229,000 for midwifery services. Gloriavale's barrister Philip Skelton KC testified that the majority of Gloriavale's income came from its farming businesses, which generated NZ$19.5 million that year. The Employment Court case was adjourned until 2023.


Gloriavale Leavers' Support Trust


The Gloriavale Leavers' Support Trust was founded in 2019 to provide practical support to people leaving the community. They also advocate for the needs and rights of the people who have left the community, as well as those who remain within it. In mid–June 2021, the Trust launched an Emergency Welfare Appeal campaign including a video to help former Gloriavale residents reintegrate into the outside world.


 

The Knutby Murders



The Knutby murder (Swedish: Knutbydramat) refers to a murder in the village of Knutby east of Uppsala in Sweden, on January 10, 2004.


Murder and arrests


At around 04:40 in the morning, 30-year-old IT entrepreneur Daniel Linde was shot in the head and chest and seriously wounded. Two hours later it was discovered that his employee and neighbor Alexandra Fossmo had also been shot and was found dead in her bed. The murdered woman was married to Helge Fossmo, a pastor in a local Pentecostal church. Her husband had left with Daniel Linde in the ambulance to the hospital.


The following day, 26-year-old Sara Svensson confessed to both shootings. She had worked as a nanny in the pastor's family. Two weeks later, the pastor was also arrested, together with Daniel Linde's wife. Wiretapping had revealed to the police that Svensson and the pastor were lovers, and the two were suspected of instigating Fossmo's murder and the attempted murder of Linde.


Linde's wife was released after two weeks and never charged.


Investigation


The pastor's first wife Heléne Fossmo had been found dead in her bath tub in 1999. Although she had a hole in her skull and toxicology reports indicated a toxic concentration of dextropropoxyphene in her blood, her death had been ruled an accident. After the case was reopened and reinvestigated, Helge Fossmo was charged with murder.


Trial


At the trial, Sara Svensson gave a detailed confession. She told the court that she had been influenced by anonymous text messages that were forwarded to her by Helge Fossmo. Her credibility was strengthened by the text of erased messages that could be recovered from her mobile phone. On July 30, 2004, Fossmo was sentenced to life in prison for instigated murder and instigated murder attempt; however he was not convicted for killing his first wife. Svensson was sentenced to institutional psychiatric care. In 2006, Fossmo confessed in an interview that he had in fact been involved; until then he had denied all charges laid against him.


Media coverage


The murders and the following police investigation caused a lot of media attention both in Sweden and abroad. Details such as the victims' and perpetrators' involvement in the same cult-like Christian congregation (led by Åsa Waldau, sister of the murdered woman), as well as the pastor's sexual relationship with both the nanny and the wounded man's wife, were extensively covered in the tabloid newspapers. Waldau was frequently called "Kristi brud" (The Bride of Christ) in the media, following news that she had performed an engagement ritual with Jesus. She was also called "Queen Tirsa" by some members of the church and signed her SMS messages "T".


An aspect of the case which aroused widespread media interest was the punishment of the persons involved in the crimes. Helge Fossmo was sentenced to life imprisonment while the person who actually murdered Alexandra Fossmo, Sara Svensson, was released into the custody of the psychiatric ward of Linköping court system (Förvaltningsrätten). In August 2006, she was allowed to walk around the grounds of the psychiatric hospital unsupervised. Twice per month, she was given unsupervised leaves provided she went with a relative to the town of Vadstena or nearby Motala. Starting in March, 2007 Svensson was allowed to stay overnight at her father's house. In June, 2007 the places she was allowed to visit were expanded to include the city of Linköping.


Aftermath


In 2007, Fossmo married inside the Kumla Prison. In 2008 Fossmo was relocated from Kumla Prison to Tidaholm after receiving death threats from other prisoners. In early 2013 Fossmo had his first day out on parole from the Tidaholm prison. In October 2014, after serving 10 years of his life sentence, Fossmo's applied to the court and had his sentenced time determined, which meant that he would be released on parole in 2020. In January 2015, the Göta Court of Appeal repealed the decision, on the penalty requirement of at least 24 years of imprisonment for the severity of the crime, so that the application for parole was premature.


In January 2010, Aftonbladet reported that Sara began college at the folkhögskola or folk high school in Vadstena. In early 2010, she received permission to live on her own during a six-month transition period. She presumably returned to society in late 2010, but Swedish law prevents the disclosure of any details pertained to her release.


Cultural influence


The Knutby case became so notorious in Sweden that it has been used in fiction as an example of a sensational crime with no need for explanation. The name Knutby has also entered the Swedish language as a metaphor, even in contexts that had nothing to do with crime. For instance, a sports journalist who was dismayed that the players on the national football team were putting up a united front against the media and refusing to discuss possible personal conflicts wrote a piece headlined "The National team is like Knutby".


The crimes inspired a 6-hour fictionalized Swedish mini-series, Knutby, first shown in 2021.

 

H. H. Holmes' "Murder Castle" on TPKs Stories

https://anchor.fm/valerie-harvey/episodes/H--H--Holmes-Murder-Castle-e1ug9rq 

 

 

The Disappearance of Adrien McNaughton on TPKs Stories

https://anchor.fm/valerie-harvey/episodes/The-Disappearance-of-Adrien-McNaughton-e1ug944 

 

 

Saturday, February 4, 2023

Circle of Friends: Bruno Groning




Bruno Bernhard Gröning (1906 in Danzig – January 26, 1959 in Paris) was a German mystic who performed faith healings and lectured. He was active in Germany in the 1940s and 1950s after World War II.


Early life


Gröning was born into a Catholic family in Danzig in 1906. He was the middle child of seven and was raised in the suburb of Oliva. He did not finish school; he began training as a carpenter and worked in a variety of jobs. During the Nazi era, his family changed their last name to the more German "Gröning" from Grönkowski, Grenkowski, or Grzenkowski, and he, his father, and his brother joined the Nazi Party.


Wartime


In March 1943 he was conscripted into the Wehrmacht as a Panzerjäger (an army support service); after stating that he would not kill another human being, he came close to being executed for this stance at a court martial. He was captured by the Soviets in Köslin and from March to October 1945 was in a POW camp in Frankfurt an der Oder, where he argued with his captors for better conditions in the prison.


Career


Gröning came to public attention in 1949. In Herford, the father of a young boy named Dieter Hulsmann, claimed that Gröning had healed his son of muscular dystrophy and told many people of his belief. News of this story circulated and soon crowds gathered in front of the Hulsmann residence, seeking healing. In May 1949, the state of North Rhine-Westphalia (where Herford is located) prohibited Gröning from acting as a healer, and he relocated to the city of Rosenheim in Bavaria, where authorities were more supportive, with the state's minister president Hans Ehard opining that legalities shouldn't impede the activities of such an "extraordinary phenomenon". With intense media coverage in magazines, radio and Wochenschau newsreels, soon tens of thousands of people were filling the horse paddocks near the inn where Gröning was lodging at the outskirts of Rosenheim, hoping that his "healing rays" (Heilstrahlen) would cure them of war injuries, blindness, and other handicaps and ailments. Gröning spoke to them from a balcony and had small tin foil balls (allegedly charged with his healing powers) distributed to those that he was unable to touch in person. While he did not demand money, he is assumed to have received a substantial amount of donations. After six months Gröning was forced to leave Rosenheim amid charges of negligent homicide of a 17-year-old girl with lung disease; he later received several suspended prison sentences and fines.


Teachings


Gröning said that his ideas were not a new teaching or religion, but rather an ancient knowledge that had been lost, saying that people had forgotten "the most important thing", that there is a higher power or force that is available to help people.


Gröning regarded health (rather than illness and disease) as the natural state of all living things and asserted that one can maintain health and heal from illness by absorption of a Divine life force that he called heilstrom. which translates into English as "healing wave" or "healing stream".


Tuning in to divine energy


To connect with and receive this energy, Gröning taught a technique he called einstellen (German for "tuning in"). He said that human beings were like batteries that used energy. To maintain health, a person needed to daily renew themselves by tuning into the healing wave. The practice of einstellen consists of sitting in an upright position with arms and legs uncrossed and palms facing upwards. He stated that it was very important for the back to be straight and to not have any kind of backrest if possible. Inwardly the practice consists of having the wish to receive the heilstrom, having faith that healing is possible, and then focusing on the body, observing body sensations and feelings.


He told people to "take on health" and that specifically in regard to healing it is permissible, even necessary, to be selfish, that is, to focus on oneself.


Gröning believed that when a person tunes into the healing stream that healings can occur spontaneously or slowly, depending on variables such as the quantity of life force flowing through the body, accelerated during einstellen. Sometimes the symptoms may worsen or increased pain is experienced before a healing occurs. Gröning called this occurrence regelungen (German for "regulation" or "adjustments") and stated that it is sometimes a necessary part of the healing process.


Reception


Media coverage of Gröning was mostly negative. While some called him a "miracle doctor", the popular press of the time tended to call him a "charlatan" or "crazy."


In many towns Gröning was forbidden from making public appearances for a variety of reasons. One charge brought against him was of practicing medicine without a license. At other times officials were concerned about the large crowds that gathered.


Following


Various groups continue to promulgate Gröning's teaching, including the Circle of Information, the Bruno Groening Trust, the Bruno Groening Friends, the Association for the Advancement in Germany of Spiritual and Natural-Psychological Foundations for Living, the Association for Natural Spiritual Living, the Bruno Gröning Circle of Friends, and Help and Healing Sessions.


Gröning founded the Association for the Advancement in 1958 to replace the Gröning Association. The Circle of Friends was founded in 1979 by Grete Hausler, an Austrian school teacher who worked closely with Gröning. The Circle of Information was created by Thomas Busse, who has written a number of books about Gröning and directed the documentary film The Gröning Phenomena. Help and Healing Sessions is an association of independent Gröning groups and hosts online meetings.


The Bruno Gröning Circle of Friends was listed as a commercial cult in an official 1997 report by the Berlin Senate Committee.


Personal life


Apprenticeships


Leaving school at fifth grade, Gröning began a business apprenticeship. He had to give this up after two and a half years, due his father, a bricklayer foreman, insisting he learn a trade. He apprenticed in carpentry, but this was interrupted three months short of finishing when the firm closed down due to the business turmoil of the post-war period. He then worked at various jobs. Egon Arthur Schmidt wrote of this time:


He was a success at any work he turned his hand to. Various workmates of his told me that a noticeable feature was that whatever he turned his hand to, he was able to do, whether it was repairing clocks or radios, or whether he was working as a locksmith. He was especially suited to technical things. Also, he was never shy about taking on the roughest and physically most strenuous work. As a dockworker, he pulled his weight. He made no secret of the fact that doing all this was connected to the path which led him through the depths, in order to reach the heights. An old Chinese proverb says, ‘He who has never been through the swamp, cannot become holy.’ There are plenty of reports from among his early compatriots, one of which reached me recently. In it the writer says plainly and simply and without reservation, that having worked with him for a year, he was the best and most decent comrade he ever had, and holds fond memories of him.


Marriage and family misfortunes


He married at 21. However, his wife did not understand him. She wanted to confine him to the narrow role of a respectable family man and dismissed the healings as "vagaries." Both sons, Harald and Günter, born 1931 and 1939, respectively, died at the age of nine. Although countless people had already experienced Gröning's healing, Gertrud Gröning did not believe in her husband’s healing power, instead she entrusted the children to the doctors who proved ineffective. Both boys died in the hospital, Harald in 1940 in Gdansk, and Günter in 1949 in Dillenburg. These were heavy blows of fate for Gröning and years later, he still wept when he spoke about his sons.

Military service and activism


Gröning was at the Russian front and a prisoner of war in World War II. He was called up to the armed forces in 1943. Here he came into conflict with his military superiors. Because he refused to shoot people, he was threatened with a court martial. In the end however, he was sent to the front anyway. He was wounded, became a Russian prisoner of war and returned to West Germany in 1945 as a refugee.


Gröning’s conduct during the war was dictated by his desire to help even at the front where he used every opportunity to help his comrades and the civilian population. In a Russian village, he was able to arrange for the people dying of starvation to gain access to the army's food reserves. As a prisoner, he fought for better clothing, better food and better shelter for his fellow prisoners. Gröning helped countless men suffering from starvation edema back to health.


Marital separation and dedication to humanity


In December of 1945, he was freed and built a new life for himself and his family in Dillenburg in Hesse. After his second son died and his wife tried to prevent all his charitable activities, he separated from her. He wanted the healing power at his disposal to flow to all people, saying, "I don't belong to individuals. I belong to humanity."


Early in 1949, his path led him to the Ruhr District. As a result of the reports of a few healed individuals, increasing numbers of people became aware of Bruno Gröning. He went from house to house, where needed, where sick people asked him for help. He worked in small circles until, in March 1949, he accepted the invitation from an engineer in Herford to visit his son.


Death


Gröning died at the age of 52 of stomach cancer; his ashes were buried in Dillenburg next to his younger son.